MELO HATTH VAANNEERE BHAYO - PEER HASSAN KABEERDEEN

ejee melo hatth vaanneere bhayo,

bhaaee khann khann shaah sa(m)bhaar

sunare baavre................................................1

Give up and keep away from objects of the world ,brothers, remember the Lord every moment, listen brothers.

ejee kaal kartaa aaj karore bhayo

bhaaee aaj kara(n)taa atyaar...sunare baavre.................2

That which has to be done tomorrow, do it today brothers. Brothers

that which has to be done today, do it now, listen brothers.

ejee machhayaa maru-aa maankhaare bhayo,

bhaaee padde ochee(n)tee jaall....sunare baavre..............3

machhayaa- small boats maru-aa -

maankhaare - mankind jaall - net

Mankind is in danger of dying in fishing boats, brother. All of a sudden a net falls over them.

ejee machhalee bhaee neer maa(n)he bhayo,

bhaaee teraa kon havaal.....sunare baavre....................4

The fish will get into water brothers, brothers what will be your condition.

ejee jees dubal maa(n)he ghar keeyaare bhayo,

tees machheeyaa seer jaall....sunare baavre..................5

The sinking object upon which you have made your home, brother, is the fishing boat upon which is a net spread.

ejee dhan so kaayaa kott haeere bhayo,

bhaaee dhanso seerjannhaar...sunare baavre...................6

Felicitations to the body that has made the heart it's fort brother. Congratulations from the Creator,

ejee dekhee kott ma(n)ddap meddeeyaare bhayo,

tu geerabh na kar gemaar...sunare baavre.....................7

Having seen the canopied fort of many floors, brother do not ever entertain pride.

ejee raajaa raavann sareekhaa chal gayaare bhayo,

so la(n)kaake sardaar...sunare baavre........................8

Great people of the stature of Raavan have gone brother, the one who was the leader of Sri lanka

ejee khaalee haathe so gayaare bhayo,

bhaaee jeen ghar laakhu hajaar...sunare baavre...............9

Empty handed he has gone, in whose house there were thousands of lakhs(worth of valuables).

ejee hastee baa(n)dhyaa rahee gayaare bhayo,

bhaaee maal bharyo bha(n)ddaar....sunare baavre.............10

The elephants have been left tied brother, and the warehouse is full of goods.

ejee aagall bhav nadee la(n)gannaare bhayo,

so kees gun la(n)gasee paar.....sunare baavre...............11

In the hereafter you will have to cross a river brother, through what behaviour will you get across it.

ejee satakaa baa(n)dho tu(n)baddaare bhayo,

bhaaee dharam la(n)gaave paar...sunare baavre...............12

Build a hollowed gourd of truth, brothers religion will enable you to cross over.

ejee hole hole reekheesar taree gayaare bhayo,

bhaaee budde jeen seer bhaar...sunare baavre................13

The light weighted devotees have swum across brothers, brothers, those laden with heavy load upon their heads will drown.

ejee aagall hatt na vaanneeyaare bhayo,

bhaaee nahee koee vannaj vepaar...sunare baavre.............14

Ahead there will neither be shops nor things brother, brother there will not be any trader.

ejee aagall bhenn na bhaaeeyaare bhayo,

bhaaee nahee tyaa(n) maaee na baap...sunare baavre..........15

Ahead there will neither be sister nor brother, brother neither mother nor father will be there.

ejee geenaan amee mahaaras ka(n)the peer hasanshaahre bhayo,

bhaaee dasho(n)d la(n)gaave paar...sunare baavre............16

This hymn which is the water of life and is great nector(full of knowledge and wisdom) is conveyed by Peer Hassan Shah brother. Brother, the tithe will enable you to cross over the limits.

MARNAA HAIRE JARUR - SAYYADAA IMAAM BEGUM

ejee marnaa haire jarur

jug maa(n)he chetine chaalo...marnaa

ejee kaayaare gaddh taaro khub ba(n)yo hai

paa(n)ch tantav enu mull..jug maa(n)he.......................1

You will have to die for certain, therefore be mindful in whatever you do. The fort of your body is well built. Five elements (fire, water, air, dust and soul) are it's foundations or five five virtues (patience, truth, faith, forgiveness and remembrance).

ejee kaayaa nagree maa(n)he hai man raajaa

chaitan nur maa(n)he nur...jug maa(n)he......................2

In the city of the body, the heart is the king, but the essential vitality comes from light upon light(endless soul).

ejee nur svarupee chaitan karee jaanno

kaayaa maayaa sarve kudd...jug maa(n)he......................3

Know the form of the essential vitality as that of Light. This body and the illusiory existence is evil.

ejee kaayaa nagree maa(n)he paa(n)ch chor vase chhe

tame chetee chaalo man mudd...jug maa(n)he...................4

In the city of the body there are five thieves(vices) viz, kaam - carnal desire; krodh - anger; lobh - greed; moh - love for the world; mad or ahu(n)kaar - vanity and pride. O ignorant! Be careful.

ejee kaayaa nagarime ek bhae chhe bhaaree

ek din kaall kare chakchur...jug maa(n)he....................5

This city of the body faces a great fear that one day death will smash it to pieces.

ejee karo hushiyaari satgur chetaave

tame naam lio nirmal nur....jug maa(n)he.....................6

The True Guide warns: apply your intelligence(through knowledge and reflection) and take the name of the Pure Light.

ejee daan sakhaavat hardam keeje

khameeyaa dayaa enu mull....jug maa(n)he.....................7

Always do charity. The virtues of forgiveness and mercy are it's roots.

ejee kahet imaam begam suno mere bhaai

tame rahejo satgurke huzur...jug maa(n)he....................8

Sayyada Imaam Begum says: listen o my brother. Remain in the presence of the True Guide.

MAGAJ RE MOMAN MAARAG LAADHO BY PEER HASSAN KABEERDEEN

ejee magaj re moman maarag laadho
evo ladho to ghannero aarodho................................1

Through the intellect (thinking and discrimination), a momin
has found the Path. Having found such (an exalted path),
he/she should follow it in an abundant (complete, rigorous) manner.

ejee nahee kuchh hosho to sarave kuchh thaasho
evo sarave kuchh shaah jeene bhaave jee......................2

If you remain nothing (empty of "I'-ness), you will become everything
(all essential attributes will be yours). Such a (universal, comprehensive)
person is liked by the Lord.

[If one transcends the limitations of the mind which comprises the ego one
attains infinite attributes of realms beyond the ordinary consciousness.]

ejee detaa re hoy moman detaasu(n) meeleeye
evo man maa(n)he aannee ne deeje.............................3

When a momin gives, he surely attains (the benefits) by giving.
Give of yourselves with such an awareness in your minds (hearts).

ejee aachhaa maa(n)hethee aachhero deeje
evo khaalee te ra(n)g ma raacho jee..........................4

raacho - be pleased with

Through your clean earnings, give (the tithe) in a clean manner.
Do not be pleased (content) with empty colours (of the world).

ejee sheetall sarave ras sarave raateeyu(n) jaage
tenaa mukh maa(n)he amrat varase.............................5

sheetall - cool, cool-minded

All the cool-minded and all the purified ones (extracts) remain awake at nights.
From their mouth nector (sweetness) flows.

ejee nav naadd pa(n)jbhu bheetar
evo bheetar aave to suje.....................................6

There are nine nerve centres, five (evil) impulses and the interior of the body.
If such an interior is attained (after stilling the other two parts)
then real understanding (of the soul) begins.

ejee prem ha(n)saa prem peeyaajee su(n) meeleeye
tene aasan grahann kareeje...................................7

grahann - receptivity, to hold

The soul of love is attained by the love of the Beloved. So hold His seat firmly.

ejee shasheeyar cha(n)ddhr suraj rachanaa
evaa ha(n)s ratan gunn belee keeje...........................8

The one who has created the moon and the sun;
keep friendship of such a valuable soul(the Peer).

ejee shasheeyar cha(n)ddhr veer veejogann
teno manddo gaganatar zhule..................................9

veejogann - one who suffers from separation
gaganatar - towards the sky
zhule - swing, rock

The brother who suffers the pains of separation is like the moon.
His heart swings across the sky (heavens).

ejee padamannee prem maarag chokhaa
tene gur kero bhaav suhaave.................................10

padamannee - ideal woman(devotee) suhaave - like

The ideal woman is perfect on the path of love.
Her love is for the Guide.

ejee hastanneeku(n) to hujat naahee
jem koyal bole man ralleeyaa................................11

hastannee - soul desiring one or the one having the quality
of a swan 'hansa', the most superior bird.
hujat - stubbornness
koyal - cuckoo (migratory bird)
ralleeyaa - happiness
naahee - not

The soul desiring woman has no stubbornness (on the path).
It is as if a cuckoo speaks about happiness (as an absent entity).

ejee chetanneeku(n) to chee(n)taj naahee
jem dhuje doy taddeeyaa.....................................12

chetannee - clever and beautiful lady
taddeeyaa - bottom

The clever and beautiful woman is not mindful at all
(about the path). Like the one who shakes (and destabilises)
both the banks (of the river) (TO CLARIFY)

ejee sa(n)khannee yaa ek shabd dohelaa
jenu(n) alee upar heta-j naahee.............................13

sa(n)khannee - quarrelsome and shameless woman dohelaa - distress

There is only one word to describe the quarrelsome and
shameless woman and that is distress. She does not have any love for Ali.

ejee padamannee to preme raache ne, geenaane raache hastannee
aa chetannee to ra(n)ge raache, ane kaleshe raache
sa(n)khanneejee.............................................14

kaleshe - quarrel

The perfect woman is pleased with love only and the soul desiring one
is content with (the hearing of) the geenaans. The clever and beautiful
woman is content with the colours of the world and the quarrelsome
one is content with quarreling.

ejee padamannee ek pahor nee(n)ddhraa, ane do pahor nee(n)ddhraa hastannee
aa chetannee trann pahor nee(n)ddhraa,
ne aghor nee(n)ddhraa sa(n)khannee...15

The perfect woman sleeps for one quarter of the night,
and the soul desiring one sleeps for two quarters.
The clever and beautiful one sleeps for three quarters
and the quarrelsome sleeps the entire night.

ejee padamannee to pohop ga(n)dhaa, ne cha(n)dan ga(n)dhaa hastannee
aa chetannee to dhup ga(n)dhaa, ne machh ga(n)dhaa
sa(n)khannee................................................16

The perfect woman smells of a flower and the soul desiring one smells of
sandlewood. The clever one smells of frankincense and the quarrelsome smells fish.

ejee padamannee pohop veerkhaa, ne sufal veerkhaa hastannee
aa chetannee to khaattu(n) veerkhaa, ne veekh veerkhaa
sa(n)khannee................................................17

veerkhaa - tree
sufal - good rewards

The perfect woman plants a tree of flowers and the soul desiring one plants
a tree of good rewards. The clever one plants trees of sour fruits and the
quarrelsome one plants a tree of poison.

ejee padamannee to komall keshaa, ne la(m)b keshaa hastannee
aa chetannee to bhoree(n)g keshaa, ne ubh keshaa sa(n)khannee
...............18

komall - soft keshaa - hair
la(m)b - perpendicular
bhoree(n)g - snake,cobra
ubh - standing

The perfect woman has soft hair and the soul desiring one has perpendicular hair.
The clever one has the hair of snakes and the quarrelsome has standing hair.TO CLARIFY

ejee padamannee to koyal shabdaa, ne mor shabdaa hastannee
aa chetannee to sheeyaall shabdaa, ne kaag shabdaa
sa(n)khannee................................................19

koyal - cuckoo mor - peacock
sheeyaall - jackal kaag -

The perfect woman has the word of a cuckoo and the soul
desiring one has the word of the peacock. The clever woman
has the word of the jackal and the quarrelsome one has
the speech of a 'kaag'TO CLARIFY

ejee padamannee ek paau bheerakhaa, ne do paau bheerakhaa hastannee
chetannee trann paau bheerakhaa, ne aayaa aaroge sa(n)khannee
...........20

bheerakhaa - eat, food
aayaa aaroge - to dine

The perfect woman eats one piece of bread, and the soul
desiring one eats two pieces. The clever and beautiful eats
three pieces and the quarrelsome has come to dine.

ejee padamannee to palatra maa(n)ge, ne halatra maa(n)ge hastannee
aa chetannee to maal maa(n)ge, ne pett bhare sa(n)khannee...21

The perfect woman asks for the hereafter and the soul desiring asks for the
present. The clever one asks for goods and the quarrelsome fills her stomach.

ejee padamannee to potaanee chee(n)taa, ne gharnee chee(n)taa hastannee
aa chetannee ne paaddoshee nee chee(n)taa, ne gaam chee(n)taa
sa(n)khannee................................................22

The perfect woman is only concerned about herself and the soul desiring
one is concerned about the members of her household. The clever one is concerned
about her neighbours and the quarrelsome is concerned about the whole town.

ejee padamannee to a(n)tar bhaj nee, ne maalaa bhajanee hastannee
aa chetannee to dekhtaa bhajanee, ne bha(n)g paadde
sa(n)khannee................................................23

bhajnee - adore
bha(n)g - ruin

The perfect woman adores the heart and the soul desiring one
adores the rosary. The clever one adores whatever she sees and
the quarrelsome is in ruins (does not adore anything).

ejee teree meree sarave jug raachyaa
bhaai gur beenaa hoy na soylaa..............................24

Everyone in this world is content with the attitude of mine and yours.
Brothers without the Guide it is not easy.

ejee mathmatho amee mahaaras, evo bheetar aannee ne shodho.......25

Filled to the brim is the nector and the great juice (water of knowledge).
Seek it knowing that the heart is such a container.

ejee bheetar sojo to sarave vast paydaa
peer hasan shaah geenaan sunnaayaa..........................26

If you are heedful or loyal to the heart (interior) then everything worthwhile
will be created for you. Peer Hassan Shaah announces this 'geenaan'.

MAL KHAJINA BAHOTAJ BHARIYA
Pir Gulmalishah

Things and treasure are in abundance, but nothing out of it is thine. Lust and palaces thou shalt forget: thy abode shall be (in a) jungle.

O my mind! (mind i.e. embodied) thou art still sleeping in slumber of ignorance! This is the time to remember Shah; this is the time to remember Mowla. ...1

Refrain: O my mind thou art still sleeping!

Over thy head there hovereth death. O saint; wake up it is dawn (or the right time). Forgetst if thee (to remember God) at this hour, thou shalt suffer many a rebirth. ...2

Whole of this world is untrue, think not: it is mine. Shake off delusion and concentrate in the Creator (Brahma). Introspect thy own interior (soul). ...3

Take the light (of God) in thy body-self. Without (the guidance of a true) preceptor there prevaileth utter obscurity. Sayeth Pir Gulmalishah: Remember (God), O my mind! come round. ...4

MAAL KHAJINAA BOHOTAJ BHARIYAA SAYYED GHULAM ALI SHAH

ejee maal khajinaa bohotaj bhariyaa, us me(n) nahi(n) kuchh teraa
ra(n)g mahol sab bhul jaaesi, ja(n)gal hoesi dderaa

kiyaa ni(n)d sove man meraa
shaahaa samarann ki vellaa, mawlaa samarann ki vellaa
kiyaa ni(n)d sove man meraa..................................1

Though you may have filled many treasuries with riches, there is nothing there of yours. Your lovely palaces will all be forgotten, and the jungle will be your abode.

Why are you sunk in slumber, O my mind(heart)? It is the time to remember the Lord, it is the time to remember the Master. Why are you sunk in slumber, o my heart?

ejee sir par kaal phire sa(n)t saadhu, ab tu(n) chet savellaa
is vellaa maa(n)he jo tu(n) bhul jaaesi,
to bahot khaaesi pheraa.....kiyaa ni(n)d sove................2

Death hovers over your head, o pious and holy one, so now be alert in time. If at this time you forget, you will suffer many cycles.

ejee aa re sa(n)saar sakall hae jutthaa, mat jaanno hae meraa
chhodd bharam tame baraham vichaaro,
to khoj a(n)tar ghatt teraa...kiyaa ni(n)d sove..............3

This world is wholly false, so do not think it is yours. If you abandon delusion and reflect on the Divine, then search inside your heart.

ejee jot parakaash lije ghatt a(n)dar, gur binaa ghor a(n)dheraa
kahe pir gulamali shaahaa samarann kar le
samaj samaj man meraa...kiyaa ni(n)d sove....................4

Take His light and radiance into your heart, for all is pitch darkness without the Guide. Pir Ghulam Ali Shah says: practise remembrance. Understand this, o my heart, understand this.

Translation taken form Zawahir Moir's Ismaili Hymns.

LAAVO LAAVO GHAAS BA(N)DHAAVO TRATTEE - PEER SADARDEEN

ejee laavo laavo ghaas ba(n)dhaavo traattee,

bhaaeere udd gayaa ha(n)saa ne padd rahee maattee..

Varannee:

deheere ga(n)dhee kaayaa geerabh na karannaa(n),

thoddaa so jeevannaa(n) aakhar vohee marannaa................1

Bring, bring the grass and make a bed to lay the corpse. Brother, the soul has flown away and the(body made of) dust has fallen.

R:

The body is filthy,do not become proud of this physical aspect. It will live for a short while and die in the end.

ejee maattee chunnee chunnee mahol banaayaa,

soheere mahol kuchh kaam na aayaa.....deheere................2

By skilful masonry he built a palace. Such a palace was of no use.

ejee la(n)kaa jesaa kott samuddhr jesee khaaee,

usare raavannkee khabar na paaee.......deheere...............3

He built a fort the size of Sri Lanka and the trench surrounding it as big as an ocean. Raavan of such stature is not known or remembered at present.

ejee ek laakh putra savaa laakh naatee,

usare raavann ghar deevaddo naa baatee...deheere.............4

One hundred thousand sons and one hundred and twenty five thousand grandsons. Raavan of such eminence was not able to sustain the light of his house.(His dynasty was annihilated.)

ejee bhanne peer sadardeen suno mere lohee,

alee nabee veenaa dujaa na koi.........deheere...............5

Peer Sadardeen teaches, listen o my blood(referring to his murids as his own blood or listen to this matter which is as important as my blood). Apart from Ali and the Prophet there is no one else.

KESAREE SEE(N)H SARUP BHULAAYO BY PEER SHAMS

ejee kesaree see(n)h sarup bhulaayo
ajaa kere sa(n)ge ajaa hoi raheyo
ese bharam me(n) jivan ku(n) bhulaayo
bharam sab chhoddee bhaai ali ali karanaa
hae be ali ne hoese bi ali
esaa vachan tame dil maa(n)he dharanaa
esaa vachan tame dil maa(n)he dharanaa
bharam sab chhoddee bhaai ali ali karanaa....................1

The lion forgot it's lionish form, and in the company of goats it lived as a goat. In such delusion life's purpose is forgotten.

Forsaking all delusion, brother, keep reciting the name of Ali. 'Ali is now and Ali will be' are the words you should take to heart. Such are the words you should take to heart. Forsaking all delusion, brother, keep reciting the name of Ali.

ejee bharam ne vaaro to saa(n)hi sudh hove
ajaa kero bhaav so dil su(n) khove
ese bharam me(n) phir nahi(n) sove...bharam sab..............2

When you dispel delusion, you gain awareness of the Lord. The state of being a goat is removed from your heart, which does not sleep again in such delusion. Forsaking all delusion,....

ejee aveediyaa maa(n) aavee paddayo sab jive
aapa pannaa maa(n) khoyo haathe piv
ochi(n)to aaveene kare girabh....bharam sab..................3

Every soul has fallen into ignorance. In egoism the Beloved is lost. Suddenly it(the angel of death) comes and seizes one. Forsaking all delusion, ....

ejee murshid kaamil ko sa(n)g karie
aave aveediyaa sab jaae visarie
tab to suje dil ki gaali.....bharam sab......................4

Join the company of the Perfect Guide. When He comes, all ignorance is forgotten. Then the word of the heart is understood. Forsaking all delusion, ....

ejee bharam ne ttaalo to saa(n)hi ne pichhanno
aapanno aap moman pichhaanne
peer shams kahe sohee tame paalo...bharam sab................5

If you get rid of delusion, you recognise the Lord. A believer then recognises his own identity. Thus says Peer Shams: this is what you should observe. Forsaking all delusion, ....

KE RAAJAA PAA(N)DDAVE TE MELEE JYAARE BY PEER SADARDEEN

ke raajaa paa(n)ddave te melee jyaare parothmee
ke raajaa duryodhan kare tyaa raaj
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................1

When the rulers, the Pandvas abondoned the land (having lost it to their cousins led by Duryodhan), King Duryodhan ruled. However the five Pandvas won the truth(inspite of losing the land)!

ke paa(n)che malleene pariyaann kare
ke ene maarvaanee keedhee chhe per
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................2

The five(Pandvas) have met to deliberate, whether their cousins the Korvas, had resolved to annihilate them.

ke enaa sagaamaa(n) te notaru(n) devraaveeu(n)
ene haidde te harakh na maay
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................3

(The Korvas) invited their cousins (the Pandvas) for a meal. This created such happiness that could not be contained in their hearts.[Because it was a step in their plans to annihilate them.]

ke raajaa notaru(n) daine paachhaa vallee-aa
ke pachhe raa(n)dhvaanee keedhee chhe per
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................4

The King (Duryodhan) and his entourage returned having delivered the invitation. Thereafter, they began to make plans for the preparation of the meal.

ke leelee te daar ne saaraa ghee-i
upar laaddudde te baa(n)dhee paall
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................5

Delicious and fresh lentil curry and other cookeries made out of ghee and these were surrounded by "ladus".

ke uttho devreeyaa bhojan karo
ke pachhe amane ma dejo dosh
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................6

Arise and start eating o my 'in laws'(Bhaannva(n)tee, the wife of Duryodhan addresses the Pandvas brothers). Then do not blame me for delaying the meal.

ke bhaabhee bhaannva(n)tee garaddhaa thee-aa
hajee hasvaanee na gai ttev
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................7

(The Pandvas start talking amongst themselves) Our sister in law, Bhaannvantee, has grown old in age, yet she has not given up the habit of mischief or making fun of others.

ke bhaabhee bhaannaava(n)tee peerse peersannaa(n)
ke raajaa duryodhan ddholle tyaa(n) vaai
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................8

The sister in law, Bhaannaava(n)tee serves the food and the King Duryodhan himself fans the air.

ejee lava(n)g sopaaree ane mukhvaas elchee
ke upar paan-naa(n) beeddaa(n) des
sate jeetyaa paa(n)che paa(n)ddavaa(refrain)......................9

Cloves, betel and nuts, and cardamom wrapped in leaves were served after the meal.(This is commonly called paan.)

ke saag seesmanaa ddholeeyaa
ke upar aval oseesaa(n) ochhaadd
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................10

(To give them comfort after the meal) Beds made of teak and black wood were laid, and upon them were the best mattresses and other beddings.

ke raajaa darjodhan laakhnaa ma(n)dir chunnaaveeyaa
ke maa(n)he pureeyaa chhe paa(n)ddavu(n)naa va(n)sh
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................11

King Duryodhan waxed the house(and made it very inflammable) and inside it, he had the entire family of the Pandvas as captives!

ke raajaa durjodhan dumaddo teddaavee-o
ke dumaddaa laine aag ja mel
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................12

Thereafter King Duryodhan called upon a fire igniter and ordered him to set fire(upon the house in which the Pandvas were resting).

ke raajaa maare gher chhe aradhaa a(n)gnee
hu(n) tene puchhee vaat kareesh
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................13

O King my half body(wife) is at home, I will first go and seek her advice regarding this matter.

ke raajaa aa bhav chhai-e dumaddaa
pachhe ole bhav kevaa kevaas
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................14

(Having sought the advice of his wife, he tells the king), O king in this birth I am a sweeper. What will happen to me in my next birth if I do this!

ke raajaa nahi rahi-e ame tamaaraa deshmaa(n)
ame jai aagheraa vartes
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................15

O king we will not stay in your country. We will go to another place.

ke peer sadardeen bolyaa veenatee
saamee raajaa jem raakhe tem res
sate jeetyaa paa(n)che paa(n)ddavaa(refrain).....................16

Peer Sadardeen has expounded this geenaan and supplicates to the Lord: "I will live in whatever manner You Lord, the King will keep me(and hence I will be protected like the Pandvas)."

KE JEEREBHAAI PUSTAK PADDEE PADDEE PA(N)DDEET THAAKAA
BY PEER HASAN KABEERDEEN

ke jeere bhaai pustak paddee paddee pa(n)ddeet thaakaa
pann ilaahee kaa bhed na paayaa....................1

Dear brothers, the scholars have got tired reading over and
over the books. But they have not attained the essence of divinity.

[Divinity cannot be attained by mere reading of books.
It has to be done with the practise of faith simultaneously.]

ke jeere bhaai allaah mahamad cheet thee veesaareene melyaa
tees dha(n)dhethee bhraahamann bhulaa..............2

Dear brothers, they have forgotten and abandoned Allah and
Muhammed in their consciousness. The bhrahmins are lost and
bewildered regarding this (exalted) business.

ke jeere bhaai dhartee nahotee aasmaan nahotaa
taare naathee parathmee maayaa.....................3

Dear brothers, the earth was not existent and the heavens did not exist.
At that time there was no illusion of the world.

ke jeere bhaai chaa(n)do nahotaa, suraj nahotaa
tyaare mahamad naam arsh leekhaayaa................4

Dear brothers, the moon was non existent and the sun did not exist.
At that time the name of Muhammed was written
(established) on the throne (tablet).

ke jeere bhaai kaasal aapnnaa deel maa(n)hethee kaaddho
to dhan dhan kareene aaraadho......................5

Dear brothers, remove the dirt from your hearts and
then happily worship (the Lord).

ke jeere bhaai karannee apanee saathe chaale
to beeju kaa(n)i kaam nahee........................6

Dear brothers, your good deeds will accompany you
(to the hereafter). Nothing else will be of any use.

ke jeere bhaai satpa(n)th apano saacho karee jaanno
to satgur saahebne paase...........................7

Dear brothers, consider the True Path as the truth.
Then you will be in the presence of the True Guide and the Master.

ke jeere bhaai satpa(n)th maa(n)he aaveene je koi bhulyaa
te faree aavere sa(n)saar..........................8

Dear brothers, having come to the True Path, those who have
gotten lost, will come again into this world.

ke jeere bhaai e ame geenaan ka(n)thee ka(n)thee thaakaa
pann mahamad ilaahee veesaareeyaa..................9

Dear brothers, we have got tired having continuously expounded
the 'Geenaans' (Divine knowledge and wisdom). Even then many
have forgotten the Divine Muhammed.

ke jeere bhaai mahamad ilaahee aad dhannee chhe
tame deel maa(n)he karone veechaar................10

Dear brothers, the Divine Muhammed is the first and the primal Master.
Think about this in your hearts.

ke jeere bhaai veekhaddee chhe vellaa ne sa(m)bhaallee ne chaalo
pann apannaa saahebnaa naam aaraadho..............11

Dear brothers, the times are difficult and therefore be vigilant.
But adore the name of your Lord.

jeere bhaai paatak jalashe veeraa tamaaraa
to moksh mugat jeev lesho............................12

Dear brothers, if your misdeeds and sins get burnt,
your soul will attain freedom and salvation.

ke jeere bhaai geenaan ameeras boleeyaa hasanshaah
to sudhaa so fal lesho............................13

Dear brothers, this 'Geenaan' full of (Divine) nector is said by
Peer Hassan Shaah. By adhering to the truth you will attain the fruits.

KARTAA JUGE DUAAR UTAR DEESE HUADDAA - PEER SADARDEEN

ejee kartaa juge duaar utar deese huaddaa,

tretaa jugame(n) purave rachaayaajee;

duaapure dakhann aj kal pachham,

mahe(n)dee saaheb naam bhannaayaajee

varaannee:

aayaa maulaanaa alee-e salaam shaah,

aayaa maulaanaa sheeree-e salaam shaah;

vaare kero purakh sarevo seeree-e salaam shaahaa,

vaare kero marad sarevo alee-e salaam shaahaa;

muman te je bhraa(n)t na laavejee,

bhaaee teje bhraa(n)t chhoddaavejee..........................1

In the era of Kartaa the abode was at the northern direction(relative to the Sub-continent). In the era of Tretaa it was established in the east. In the era of Duaapur it was in the south. In the present era it is in the west. The Master who is the Guide or Saviour has taught the name(word).

R: The Lord Alee has arrived(manifested) as Islaam Shaah. The Lord has manifested as Sree Islaam Shaah. Worship(serve) the perfect one in authority, he is Sree Islaam Shaah. Worship(serve) the hero who is Alee Islaam Shaah. A momin is the one who does not entertain any doubts. A brother is the one who releases all the doubts.

ejee kartaa juge ku(n)jar daan tretaa maa(n) tejee

duaapurme(n) detaa gurne gaayjee

aj kal vaare ajaa daan rachee-aa,

murakhe te vaachaa gamaaeejee...aayaa maulaanaa..............2

In the era of Kartaa charity of elephant was given and in the era of Tretaa there was smartness(reduction in charity). In the era of Duaapur, cow was given as charity and in the present era charity of a goat is established. Foolish are those who have abondoned the promise.

ejee ha(n)sapur bagapur shaampurme(n) huaddaa,

hempure takhat rachaayaa jee;

karodd pa(n)j sat nav baaresu(n) meelee-aa,

meelee shaahaa kaa darshan paayaajee...aayaa maulaanaa.......3

The cities of Hanspur, Bagapur and Shaampur have existed. In the city of Hempur the throne has been established. Five, seven, nine and twelve crores have met. They have attained the Vision having met.

ejee ghatt pujo ne ghatt teerath naa-o,

enne ghatte aal sarave aayaajee;

enne ghatte bheermaa ne enne ghatte vishnu(n)

enne ghatte dev mahesar bhale paayaajee...aayaa maulaanaa....4

Worship the heart and perform the bathing of the confluence of the three rivers in the heart. In this heart the entire progeny has come. In this heart is the Lord the Creator, in this heart is Lord Vishnu(the Sustainer) and in this heart the Divine Maheshvar(destroyer of evil) is attained in a pleasant manner.

ejee bhanne peer sadardeen saaheb tere sharanne,

ame veeshnu(n) naaraayann bhale paayaajee;

lakh choraasee sarajannhaar sur tetreesaa,

soee shaah paratak paayaajee...aayaa maulaanaa...............5

Peer Sadardeen teaches(the manner of worship) Lord I am in your refuge and protection. I have attained Lord Vishnu in a pleasant manner. The Creator of the eighty four lakhs(cycles of birth) and the Lord of the thirty three crores, is indeed the master that I have attained in the manifest form.