Welcome to F.I.E.L.D.- the First Ismaili Electronic Library and Database.

Online Articles - Reading Room

# A B C D E F G H I J K L M N O P Q R S T V W Y All
Title Search (case sensitive)Text Search
Article Text Linksort iconExtractGeneral SubjectsBibliography Link
A Modern History of the Ismailis Continuity and Change in a Muslim Community

There are between 70,000 and 80,000 Shia Imami Ismaili Muslims (also known as Nizari Ismaili Muslims, or simply, Ismailis) in Canada. The largest settlements are in Toronto and Vancouver, with substantial communities (jamats; jama'ats) located in Calgary, Edmonton, Montreal and Ottawa. Ismaili migration to Canada .occurred in the 1950s, with significant increases taking place between the 1970s and 1990s.1 The expulsion of Ugandan Asians in 1972 was the cause of a notable growth in the
community.

A Modern History of the Ismailis Continuity and Change in a Muslim Community

There are between 70,000 and 80,000 Shia Imami Ismaili Muslims (also known as Nizari Ismaili Muslims, or simply, Ismailis) in Canada. The largest settlements are in Toronto and Vancouver, with substantial communities (jamats; jama'ats) located in Calgary, Edmonton, Montreal and Ottawa. Ismaili migration to Canada .occurred in the 1950s, with significant increases taking place between the 1970s and 1990s.1 The expulsion of Ugandan Asians in 1972 was the cause of a notable growth in the
community.

MANIFESTATION OR ZAHURAT By: Mumtaz Ali Tajddin S. Ali

“Now let me talk about a third matter which is a consequence of the collapse of the communist world. At the time of communism the practices of the faith was not encouraged, it was actively dissuaded.” (Mawlana Hazar Imam: Surat, 10th Nov., 1992)
“The third consequence of the collapse of the communist world is a number of newly independent countries, in some of which a jamat is there. There we have a jamat in Afghanistan, we have a jamat in Tajikistan, and we have a jamat in other countries which after fifty years of imprisonment in a dogma are finding their independence.”

MEANING OF SOME IMPORTANT PHRASES By: Mumtaz Ali Tajddin S. Ali

(1) Allah Maheria

There is a common phrase in all walk of lives that we usually say anyone at first, Khuda Tamane’ Neki a’pe’ or Khuda A’pako Neki de’ (May God grant you morality!). Similarly, while addressing the jamat, either by Mukhi/Kamadia or someone, he/she begins with the phrase Allah Maheria (May mercy of Allah be upon you!). The word maheria is a verb, means give peace or pity. Instead, the phrases Hazareen Jamat (Present Jamat) or Moaziz Saameen (Hon’ble Attendants) are also used in the jamats of other countries.

(2) Khana’vadan

MEMOIRS OF ASWAN By: Mumtaz Ali Tajddin. S. Ali

Aswan, there we can hardly see any cultivated land. The hills and rocks are not only on both sides of the Nile River, but also form its bed and island. Granite, mostly red, is everywhere, parts of which still keep their original color, while other parts, exposed to the effect of the water and the sun, have become dark and covered with a smooth glaze like enamel. Those who have enjoyed such a view while sailing opposite Aswan or in going up-steam or downstream to the Dam, can never forget it.

MIRACLES OF PIR SHAMS IN MULTAN (Interpretation) By: Mumtaz Ali Tajddin S. Ali

Imam Sultan Muhammad Shah said, “This is an end of the age, but whoever are half-hearted will however behold miracles publicly, but falsify. Whoever do not own power and marvels of the Prophet, Apostle (Pir) and Imam, their example coincides the blind.” (Bombay, 1st Sep., 1885) and also, “Had they (Prophets) not wrought miracles, how people had adored them?” (Nagalpur, Kutchh, 28th Nov., 1903)

MIRACLES OF PIR SHAMS IN MULTAN
(Interpretation)
By: Mumtaz Ali Tajddin S. Ali

Mowlana Sultan Muhammed Shah: The Devoted Champion Of Islam

When "The Times", London, made some unfair allegations against Islam and the Muslims in a leading article in October 1951, Mowlana Sultan Muhammed Shah sent a spirited reply to the newspaper, which was published in its issue of November 6, 1951. He explained that it was because of the spirit of tolerance of Islam that even the smallest Christian and Jewish minorities survived and kept all their doctrines during the thousand years of Muslim rule.

MUSIC AND ISLAM By: Mumtaz Ali Tajddin S. Ali

Music is the vocal or instrumental sounds, or both combined in such a way as to produce beauty of form, harmony and expression of emotion. According to several authors, music is the combination of sounds and silence in an organized fashion. Let’s explain with an example: radio noise emits sounds, but not in an organized fashion, so it is not classified as music. This definition seems simple and complete, but defining music is not that obvious. In other words, music is the art of arranging sounds in time to produce a composition through elements of melody, harmony, rhythm and timbre.

My First Meeting With the Ismailis in Persia

I came in touch with the Ismailis for the first time in Persia, in February 1912. The world was quite different then. No one imagined that the Great World War I, with all its misery and suffering, was just round the corner. Persia was still living in her ancestral mediaeval style, and her affairs were largely going on in their traditional ways, as they were going on for centuries.

The Making of a Diasporic Muslim Family in East Africa

Gujaratis are renowned for their mercantile skills and mobility. It is therefore not surprising that they enjoy a ubiquitous presence in the global Indian diaspora. My extended family, the Kassim Lakha clan, for example, now spans f ve continents with some members exclaiming they even have one of their clansmen living ‘down under’ in Australia! Considering the family is scattered all over the world, it is dicult to keep track of where certain members reside at any point in time.

The Meaning of Six Days in Which God Created the Heavens and Earth

O Momins, may God guide you to the right path and may He make your abode in the place where you will not hear a useless or a sinful talk.

I have told you that the thick earthly body will not rise to the skies. A belief of this kind cannot stand the test of reason. It is only the spirit which will rise and which does rise even when our body lies here during our stay in this world. It has the potential power of rising and it is not outside its province to rise in reality.

# A B C D E F G H I J K L M N O P Q R S T V W Y All


Back to top