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Negotiating the Racial Boundaries of Khōjā Caste Membership in Late Nineteenth-Century Colonial Zanzibar (1878–1899)

This article explores late nineteenth-century identity formation and caste boundaries among the Khōjā of colonial Zanzibar. The central concern regarding children born to a non-Khōjā parent was what status, particularly regarding rights of inheritance, the multiracial children born of these relationships had within the caste structure. The case of Nasur Jesa v. Hurbayee suggests that the attitude toward these children was inconsistent; sometimes they were embraced,and at other times they were shunned by the Khōjā community.

NIYYAT OR INTENTION By: Mumtaz Ali Tajddin S.Ali

NIYYAT OR INTENTION

By: Mumtaz Ali Tajddin S.Ali
mumtaztajddin@yahoo.com

NOMINEES FOR 2008 CHATNAM HOUSE PRIZE

http://www.allheadlinenews.com/articles/7010189692
Linda Young - AHN Editor
London, England (AHN)
February 29, 2008 12:22 p.m. EST

Four Nominees For 2008 Chatham House Prize

Voting is now open for the 2008 recipient of the prestigious Chatham House Prize. The now annual contest began in 2005 when the Royal Institute of International Affairs presented Ukraine's President Victor Yushchenko with the award for his demonstrated "political courage and skill" in "steering a peaceful process of political change in Ukraine."

The Narrative Prayers ( kaha ) of the Indo-African Khōjā

The Khōjā are an Indic Muslim caste whose origins lie in twelfth- and thirteenth-century Punjab and Kashmir. Over the following centuries a section of the community began a migration down the Indus valley and eastward into Kutch and Kathiawar, located in present-day Gujarat. In the late eighteenth and early nineteenth century the community began to migrate as traders throughout the western Indian Ocean littoral, establishing trading networks from Zanzibar to China (Nānjiāṇī 1–40, 256).

THE NETWORK OF ISMAʿILI CASTLES IN THE ALAMUT REGION: POWER AND GOVERNANCE

In 1090, Hasan-i Sabbah (1050s –1124), the mysterious leader of the Nizari Ismaʿilis in Persia, obtained control of Alamut Castle, one of the major existing castles in the northern part of Iran, and reinforced it as the headquarters of his activities against the Seljuq government. The Nizari Ismaʿilis gradually became a very influential community within the political and intellectual history of the Islamic world until the fall of Alamut in 1256.

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