Topic of the day
-------------------------------------------
DUNYA
The word dunya is derived from dhunuww, meaning the lower or the nearest world. This world as man actually experiences it and lives in it as a whole, called al-dunya. The Koran uses the phrase al-hayah al-dunya (the lower life) in place of the simple word al-dunya, occurring 115 times in the Koran.
- Read more
- 3177 reads
Dictionary and Encyclopedia of ismailism entries
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
It was offered and ended when an arrow was shot from a bow and could be seen at sunset ((Ibid., p. 27). Its time begins when the sun disappears beneath the horizon, and normally continues until disappearance of the twilight radiance.
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
(continued from SALAAT)
Fixation of five times Salat - Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
The Arabic word salat is for the prayer provided the action comes from the man. The phrase salla ala means to pray for is found for example in the Koran (9:103), where the Prophet is told to pray for misdoers, who have at length entered the fold of Islam. It also means the blessing or effusion of grace (or salawat), if the action comes from God, such as, "Verily, God and His angels call down blessing on (yusalluna ala) the Prophet. O ye who believe!
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
The Persian word sal means anniversary and girah means knot, thus salgirah refers to an anniversary added on to a string kept for the purpose. Imam Sultan Muhammad Shah said, "Life is a great and noble calling, not a mean and a grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny." Hence, the day of birth, for every soul, is of supreme importance.
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
It means peace be upon him. When the name of the Prophet or Imams are mentioned, the listeners demonstrate their respect and devotion by bowing their heads slightly and touching with their forefinger the lips and/or the bridge of the nose and the forehead in a bipartite or triparite gesture with the chanting of salla'llah alaihi wa sallam.
SALVATION [ see NAJAT ]
SATAN [ see SHAITAN ]
- NameHeritage Dictionary of ismailism, entry #366
Salman the Persian.Born in the Mazdean religion but became Christian and then Muslim. He was the compaion of Hazrat Ali and Prophet Muhammad. He had a written copy of the Quran according to KIM. In the sequence of Alif/Lam/Mim he has the rank of Pir and is symbolised by the letter "Lam". He died between 20 and 28 AH at the age of 87 years. He buried Bibi Fatima. He himself was buried at Madain. The Soul attains salvation when it reaches the stage of Salman.
Salman le persan. Mazdéen puis chrétien, converti à l'Islam. Compagnon de H. Ali et du Prophète. Possédait une copie du Coran. (KIM). Rang de PIR. Alif Lam Mim*. M. entre 20AH et 28AHà l'âge de 87 ans. L'âme atteint le salut lorsqu'elle atteint le degré ésotérique de Salman. Enterra Bibi Fatima. Enterré à Madain.
- NameHeritage Dictionary of ismailism, entry #365
Salman the Pure. See Salman Farsi.
Salman le Pur. V. Salman Farsi.
- NounHeritage Dictionary of Ismailism, entry #967
SAT SaMOUnDaR. Les 7 mers (océans). g. 696:236
- NounHeritage Dictionary of Ismailism, entry #782
Monde, vie. (ne pas confondre avec sanskar, habitudes). g. 274
- NounHeritage Dictionary of Ismailism, entry #1003
KaROR SARA SAT. 75 millions de personnes en Chine, pays de Sourja Rani. g. 125:25, o
- NounHeritage Dictionary of Ismailism, entry #930
De RAG = mélodie. Cerf, éléphant, nuage, bourdon, arc de Dieu.
- NameHeritage Dictionary of ismailism, entry #368
Name of the country where Pir Shams sang and composed the Garbis. Garbi 24 explains the miracles that occured and the subsequent conversion of the King and his Ministers (g.641)
Roi du pays o
- NameHeritage Dictionary of ismailism, entry #374
Daughter of King Fateh Ali Qachar of Iran. Was married to Imam Aga Hassanali Shah.
Epouse de l'Imam Aga Hassanali Shah et fille du roi Fatéhali Qachar d'Iran.
- NameHeritage Dictionary of ismailism, entry #200
Founded by Sayyed Didarali in 1899, later became known as The Recreation Club. In 1920, Major Maklai* was the President and Lalji Devraj son was the Secretary. In 1940, the name changed to Ismailia Association. http://ismaili.net/noms/rec00001/r0000128.htm
Fondé par Seyyed Didarali en 1899, devint Recreation Club en 1920 (Major Meklai* = Président et Lalji Devraj fils = secrétaire) 1940 Devint Ismailia Association
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
The word satara is a corrupt form of satada, which is a formation of two words, i.e. sat (seven) and dahada (days). Its synonmous are satado, satado or satrata. The satara or satada denotes a spiritual exercise (riyazat) of the faithful at midnight or day, such as the practice of i'tikaf. For removing hindrances in spiritual progress, or to remove interruption in the practice of worship, the Ismaili hold the majalis of Satara as the seven nights of supplication.
- NameHeritage Dictionary of ismailism, entry #386
Light of the Imam. Pir Satgur Noor. Sat=Truth, Gur= Lord, Noor= Divine Light.
Lumière de l'Imam. Pir Satgour Nour. SAT = Vérité. Gour = Maître, Seigneur. Nour = Lumière Divine.
- NameHeritage Dictionary of ismailism, entry #318
See Pir Satgur Noor.
V. Pir Mohamed Shah, Epousa Rani Palan Dév fille de Raja Surtchand le Roi de Patan. Composa en Goujarati et Devnagri. Enterré à Nawsari. 1 Granth et 9 Ginans. For detailed English text on PIR SATGOUR NOUR click here
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
"The mission in Gujrat goes back to the period of Jaylam bin Shayban, who had established a Fatimid rule in Multan and extended his influence as far as Gujrat, whose informations are scant. Later, in 461/1068, Ahmad bin Mukarram, the second ruler of the Sulayhid dynasty in Yamen, had written a letter to Imam al-Mustansir in Cairo, when there was certain missionary activities in Gujrat. He reported in his letter that the envoys of the da'i of India had brought him a letter, asking that permission be granted to them to pass through verbal propaganda to the use of force.
- NounHeritage Dictionary of Ismailism, entry #795
Sainte. SaTI DRAUPaDI*, SaTI TARA RANI LOTCHaNA*, SaTI SITA*, SaTI SAWITRI*?
- NounHeritage Dictionary of Ismailism, entry #796
De SaTENMA = 7e jour (après la nouvelle lune). V. Tchogario: "yara tit satainma..." Jour de l'Epiphanie.
- NounHeritage Dictionary of Ismailism, entry #797
Mijlas* fondé par Pir Shams en l'honneur du "Aswari*" de l'Imam. On y récitait l'histoire de Sourbhanr* le b
- NounHeritage Dictionary of Ismailism, entry #112
Secret, caché. Période entre Imam Ismail et al-Mehdi. Daur-è-Satr: Cycle d'occultation par oppos. au cycle d'épiphanie. L'Imam n'est pas accessible directement.
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
The primary significance of saum is abstaining in an absolute sense (al-imsaku ani-l fi'l), and includes abstaining from eating or speaking or moving about; thus a horse that abstains from moving about, or from fodder, is said to be sa'im, and wind is said to be saum when it abates, and the day when it reaches the mid point. On two occasions in the Koran (9:112 and 66:5), those who fast are called sa'ih (from saha meaning he travelled) or spiritual wayfarers.
- NameHeritage Dictionary of ismailism, entry #359
9th Century. Imam Raziyuddin Abdullah's brother. Uncle and brother in law of Imam al Mehdhi. Tried to have Imam appointed from his progeny of 10 sons, but each one died one after the other.
9e S. Frère de Imam Raziyuddin Abdullah. Oncle et beau-père de Imam al-Mehdi. Essaya de placer chacun de ses 10 fils comme Imams mais chacun mourut tour à tour.
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
"Imam Syed Ali was born most probably in Shahr-i Babak, where he passed his early life with his mother. He also came in Kahek after his father's arrival from Khorasan. He was also known as Shah Ataullah II among the Nimatullahi Sufi order. He was a popular figure as an amir in Shahr-i Babak and Kirman in the elites. He is also known as Rais al-Kirman (Lord of Kirman), an honour, which promoted him to the governorship of Kirman. He was also a leading landlord, and had acquired many lands in Shahr-i Babak and Sirjan.
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
SECTS [ see FIRQA ]
SELF REALIZATION [ see KHUD SHANASI ]
- Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddin
Qadi Noman mentioned the shares of inheritance, and then took up the question of their mathematical calculation in certain circumstances.
The share laid down by Ahl al-Bayt belongs to two cardinal groups: (I) the shares are fixed by the Koran, and the residue (ma baqiya) is to be distributed in accordance with certain rules; and (II) the shares are fixed by the Koran, and the residue returns to certain heirs in definite proportions.
PRINCIPLE ONE