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Horse is an important and valuable member of the mammalia. Among the earliest evidence of the importance of the horse to human culture are the unearthed wall paintings in the caves of Lascaux, in southern France, dating around 30,000 B.C. The horse first became useful in welfare sometimes before 1500 B.C. when Mesopotamian people began to use horses to pull their chariots. There is however a question rose by Canon Taylor in his Origin of the Aryans (p.161), whether the horse was at first used for drawing chariots or for riding.

The word zamzan or zamazim means abundant of water. Some suggests that it means to drink with little gulps. Abdullah bin Abbas narrates that they called the zamzan as subha meaning one which fills stomach. The Prophet also called it khayur ma'in (excellent water). The sacred well is located at the perimeter of the sacred complex of Mecca.

"Abu Muhammad Ali bin Hussain, known as Zayn al-Abidin (ornament of the pious) and by the titles of as-Sajjad (the prostrator) and az-Zaki (the pure), was born in Medina on 38/658. He would feed the hungry persons at night, from one to three hundred families; and in daytime, he would have a hundred sheep a day killed for meat, which would be distributed to the needy people. Much of his time he spent sitting on an old piece of matting, fasting all day, or eating a little barely bread. D.M. Donaldson writes in The Shi'ite Religion (London, 1933, p.

The word zikr (pl. azkar), zikra or tazikra is derived from z-k-r appear in 274 Koranic verses, means remembrance or recollection. The most important significance of the first form of the verb is "thinking about" or "calling to mind" with the remembrance of God being the primary focus. The Koran says, "and remember God often" (33:40) and "the remembrance of God makes the heart calm" (13:28).

It means possessor of notches or the Lord of the vertebrae of the back. It was the name borne by a famous sword owned in turn by a pagan called al-As bin Munabbih, who was killed in the battle of Badr. The Prophet acquired it in a booty and presented to Ali bin Abu Talib. The expression of zulfikar (dhu'l fiqar or dhu'l faqar) is explained by the presence of this sword of notches (fukra) or grooves. It was double-edged (shafratani) and its blade was strengthened in the middle by a pole (amud).

Zulfikar Ali, known as Khalil or Khalilullah, was born most probably in 900/1394, and resided in Anjudan. Syed Imam Shah (d. 926/1520) described the name Shah Khalil most possibly for Imam Zulfikar Ali.

It means the

The tax on land produce was collected at 10% if the land was watered by a stream or rain. This tax was known as ushr.

The word tabi'i (pl. tabi'un) is derived from its verb, tabi'a or taba'a, meaning he followed. Thus, the tabi'i refers to follower, disciple or adherent. The word is of special significance in tradition, where the name tabi is given to those who came after the Companion (sahaba) of the Prophet. The tabi'un are those of the next generation or contemporaries of the Prophet, who did not know him personally but who knew one of his Companions.

The word tarawih is the plural of tarwiha, which is derived from raha and means the act of taking rest. It denotes the recitation of the whole Koran in the month of Ramzan. It is the performance of the Sunnis, not Shi'ites during the month of Ramzan. This practice was introduced by caliph Umar.

"The word mithaq is derived from wathiqa meaning to place confidence in someone Thus, mithaq means the covenant, occurring 25 times in the Koran. The Yaum al-mithaq means the day of the covenant or the day of primordial, also called yaum ad-darr, meaning, the day of specks.

The word usul is the plural of asl, which means a root or a principle, and furu is the plural of far which means a branch. The former is also called aqaid (pl. of aqida, lit. what one is bound to) or belief, and the latter ahkam (pl. of hukm, lit. an order) or the ordinances and regulations of Islam.

With the conquest of Mecca, Islam marched with galloping speed throughout the length and breath of Arabia. The neighbouring Christian states, especially the Roman empire, were watching this unprecedented, triumphant march with a great concern and anxiety.

"The word tasbih is derived from sbh means to glide or swim. In Aramaic it had long meant to praise. The Arabic writers describe this type of praise as swimming in a shoreless sea: "He praises (yusabbih) in a shoreless sea" (Majmu'atu'l Ahzab, p. 563). The saying of the great phrase subhana