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Moman man em jaann jo ji

in
Author: 
Pir Hassan Kabirdin
Source: 
bhg4-022 - 600 Ginans published by: Recreation Club Institute, Bombay, Khoja Sindhi Printing Press, 1934
verses: 
11

Eji moman man em jaann jo ji
tame kaayaa nun makarsho abhimaan re 1

bhitar bahot andhaarddaa chhe
tame chhoddi dejo abhimaan re 2

ddhongaa to enne enne haare vase
te to luntte saaheb ji nu dhyaan re 3

Gur naa voraavaa tame dil maan dharo
to bachso chaarehi khaann re.. 4

ilm joi joi chaaljo ji
tame raakho dhanni saathe dhyaan re. 5

saami raajo paratak dev chhe ji
jem paachh me ugi-o bhaann re 6

saachaa saahebji ne sirevajo ji
to paamsho amaraapuri tthaam re 7

amaraapuri no maarag vegallo chhe
tame cheti chaalo Gur naa ginaan re 8

dasond saaheb ji ne aaljo ji
pachhi jam jo te chok-khun dhaan re 9

swaami raajo lekhaa maagshe ji
tame nishtte jaanno nirdhaar re 10

Pir Hasan Shaah em boliyaa ji
moman bhulsho to thaashe ghanni haann re 11

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Translation & Transcription

Moman Man Em Jaannajo - Translation A

trans_of: 
Moman man em jaann jo ji

MOMAN MAN EM JAANNAJO JEE
BY PEER HASSAN KABEERDEEN

ejee moman man em jaann jo jee
tame kaayaa nu(n) makarsho abhimaan re................1

O momins! Take such heed in your mind(heart) that you will
not have any pride for your frail and perishable bodies.

bhitar bahot a(n)dhaar ddaa chhe
tame chhoddee dejo abhimaan re.................................2

The interior of your bodies is filled with darkness, so abondon
all the vanity that you cherish for your bodies.

ddhongaa to enne enne haare vase

Moman Man Em Jaannajo - Translation B

trans_of: 
Moman man em jaann jo ji

MOMAN MAN EM JANJO JI
Pir Hassanshah
O momin bear this in mind.
Be not proud of your body. ...1

Profound obscurity prevaileth in the interior of it.
Give up all vanity. ...2

Many a thought prevaileth side by side. They distract your attention from the Lord. ...3

Bear in mind the directions pointed by the Gur.
So that you may escape (the sufferings of) the four Khans.
(These are: Sitej, Jeraj, Indej, Udbhoj.
There is a fifth one too called Hetej
in which one does not suffer). ...4

Act in accordance with knowledge (comprehensive of knowledge)

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