Ismaili.NET - Heritage F.I.E.L.D.Persecutions against Ismaʿili Missionaries in Central Asia: The Case of Nāser
| Publication Type | Article | |
| Year of Publication | 2017 | |
| Date Published | 2017 | |
| Authors | Mahamid, Hatim | |
| Original Publication | Journal of persianate studies 10 (2017) 57–73 | |
| Publisher | Journal of persianate studies 10 (2017) 57–73 | |
| Source | Open University of Israel and Sakhnin College | |
| Key Words | Persecution – Ismaʿili missionaries – Nāser Khosrow – Fatimids – Abbasids – Central Asia | |
| Full Text | Local governors in Central Asia persecuted Ismaʿili missionaries (dāʿis) since the early years of Ismaʿili activity there. The rise of the Fatimid State, from the tenth century onwards, encouraged the activity of those missionaries who were receiving support from the Fatimids, leading to increased persecutions of Ismaʿilis in Iraq and the eastern provinces of the Abbasid Caliphate.This study will deal with the activity of those missionaries and the difficulties and persecutions that they faced, with a focus on the case of the dāʿi Nāser Khosrow (1004–1088/394–481) in Central Asia. At the time, Nāser was considered as a model dāʿi representing the activity of Ismaʿili missionaries. Throughout his life, he suffered bitterly in his role as the main dāʿi of the Fatimids. Despite the hostile atmosphere and insecurity, Nāser Khosrow succeeded in becoming a highly significant philosopher and poet, but died in a sorrowful situation, isolated in the valley of Yomgān. |
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Persecutions against Ismaʿili Missionaries in Central Asia: The Case of Nāser Khosrow
Local governors in Central Asia persecuted Ismaʿili missionaries (dāʿis) since the early years of Ismaʿili activity there. The rise of the Fatimid State, from the tenth century onwards, encouraged the activity of those missionaries who were receiving support from the Fatimids, leading to increased persecutions of Ismaʿilis in Iraq and the eastern provinces of the Abbasid Caliphate.This study will deal with the activity of those missionaries and the difficulties and persecutions that they faced, with a focus on the case of the dāʿi Nāser Khosrow (1004–1088/394–481) in Central Asia. At the time, Nāser was considered as a model dāʿi representing the activity of Ismaʿili missionaries. Throughout his life, he suffered bitterly in his role as the main dāʿi of the Fatimids. Despite the hostile atmosphere and insecurity, Nāser Khosrow succeeded in becoming a highly significant philosopher and poet, but died in a sorrowful situation, isolated in the valley of Yomgān.
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