6. Retirement
Have I changed? Or is it the world that s changed?
I think it must be me; the world seems the same as ever.
It would bound away when I used to chase after it
but now things are different - it s me who turns away;
or perhaps we ve both changed: I have become
more like the world and the world more like me.
I used to be precious ore in its mine, but now
I myself am a mine of golden speech in the rational soul.
What could have happened to everyone, that they seem
so severely frightened just at the mention of my name?
I never spilled the cup of anyone s reputation
or snatched bread from a hand by force;
I never worried any young men into greybeards
so why am I so hated by young men and old alike?
I never asked for sermons to be read in my name
neither in Kashgar nor in Baghdad - so why
do the Ruler and the Emir now revile and abuse me?
I feel no greed for blood or carrion. I wonder
why so many dogs have become my enemies?
I won t write any eulogies for you, Emir,
so don t send me any dinner invitations;
if you do invite me, I won t call you Emir
and if I do praise you, please don t call me
a human being! The Creator of heart and soul
has set the Book of Freedom in a secret place
in my breast; slavery s chains has been struck
from my ankles - that s why I never bow down my head.
Before I received this boon, I was a slave to anyone
and suffered a great deal of pain in this world,
much as I kicked against it. You who know it not
can run after it - I who know it,
know too much. Unless you toss him out with a
sound beating, the born rascal will never
become obedient - that s why I drive away from my door
the rapscallion world. O seeker of that world
don t bother to seek me out as if I were (like you)
lost on the way. As hastily as you dash
after the world I run horrorstruck from its gates.
Your autumn winds do not agree with my sighs of sorrow -
unlike you I do not praise the sad season s beauties.
The world s kiss moistens your lips but
dries my mouth with terror. By day Repentance
is my bosom companion, by night the Quran
my confidante. O you who reel in hilarity
around the wine-jug, I do not circumambulate
the amphora nor stagger upon a drunk s pilgrimage;
I am intoxicated with pain and sorrow by the blood of Husayn -
how can the vine s blood make me gleeful again?
My hand and tongue do not imitate your deeds;
my subtle soul is saved even though dense
and heavy under the burden of Time. Sages see
my angelic essence, even if to your eyes I am still
merely human. My body s the banner of angels
even if hidden in Yamgan from devil s spite.
If the whole kingdom of Solomon couldn t wipe out
a single demon, what can I do against a horde?
I am a shepherd hired by the Moses of Time,
to a flock which grazes on knowledge in the dark night
of the world. No shepherd is without crook or bowl -
my bowl is the Book, my staff my tongue.
Come to me and eat the bread of Divine Law
softened in the milk of my eloquence. O you
who think me ugly, I am ugly; if you are beautiful
then beautiful too is my face. Learn wisdom
and you will find me wise; become a jewelled sword
and I will be your whetstone. The hand of the Lord,
the Imam of the Time, has sown the seed of humanity
in my speech. Come, climb my tree, and I will seat you
on humanity s branch. I am flowing water
to freshen the tillage of Wisdom in religion s fields
by my speech, to wash away demon dust
with counsel precious as pearl; I am vigilant,
tempered spearhead pointed always towards
the devil, who can never disgrace me. Speech
is my arrow head, my pen is the arrow, my fingers the bow.
If my enemy comes from the East I will easily
slay him with my speeding shafts.
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