5. In Yamgan
You cannot - O wiseman -
on the Worldtree
see other fruit than
the man of Wisdom;
to a gnostic like you
the sage is a plum
and the ignorant
are thorns
- the good are hidden
among the bad
as a lonely datepalm
in a desert of brambles.
But you object: Nasir!
If you re such a noble spirit
why do you vegetate here in Yamgan
lowly and alone?
For me Yamgan
is God s refuge.
Look well! Don t imagine me
some sort of prisoner.
No one claims
that silver, diamonds, rubies
are base or held captive
in the mine;
Yamgan itself may be
base and worthless
but here I am held
in high esteem.
After all if the serpent
is abject and vile
the snakestone in its head
is treasured and praised
and a perfect pearl s worth
is none the less to the buyer
for having been born
in a scabby shell;
the fragrant bloom
is unstained
even if it roots itself
in furrows of dung.
And you, my visitor
- to return to my first simile -
are a sublime tree
whose fruit is speech.
It s up to you: choose
whether to be fruit without thorns
(choose now!)
Or thorns without fruit.
The apple of wisdom
can be yours -
otherwise you re are nothing but
a sterile poplar -
for the wiseman s branches
yield a produce
of precious gems
and leaves of gold dinars;
but knowledge and wisdom
are better than gold and gems
to him whose heart is illumined,
eyes open and awake.
Then come,
speak,
pour down your
yield of words
and as much as this fruit
is rich and sweet
so will your deeds be judged
as virtuous as your talk -
but if you re a man of
words without action
you re no better than
counterfeit coin.
Utter the right word
in the right place -
a fine stallion s at its best
in the battlefield
- and utter it only
to one who knows its worth,
for what use is turban
without a head to wear it?
Only the heat of battle
can tell
a coward deserter
from a fierce brave.
Know what you want to say
then say it:
fix the compass point
before drawing the line.
If your words are not free
of stain and rust
how will they polish
the hearts of others?
Keep silence
when you do not know:
don t be the type who flashes
his genitalia in the bazzar!
How dare you ride an ass
before noble arab steeds?
You re roped
in ignorance s bonds
led astray by demons -
you deny it?
Why then have you bulled
through the rosebed?
You? A doctor of souls???
Never!
How can one sick man
treat another?
Please - don t rasp my soul
like some wretched file
with words like
jagged bits of steel.
Are you not ashamed
of your ignorance?
Do you not blush
before true learning?
Bow your head,
submit - or else
on the Final Day you will not snatch
your soul from the bonfire.
Mortify your flesh
with pious deeds
that tomorrow your soul
may go un-singed.
You claim to be
free of guilt - what!
When your back s bent double
with burden of sin!
If future bliss
is what you want
cease now to work so hard
for the world -
for the world
couldn t care less.
Don t let it agonise you
with fleshly cares:
it s an evil-tempered leviathan;
beware!
Furious, merciless
greedy.
How often do you need
to try and taste again -
it s the same world you ve seen
a hundred times before.
Hold fast to Faith;
religion conquers the world
and sews up its maw
with spikes.
If you become
a prince in religion
the surely the world
must become your slave.
You! Look well
into your own affairs:
if you want justice
do justice.
If you want
to be upright
don t bow your neck to earthly kings
as the hoopoe to Solomon.
Shun the eagle of Greed
for its beak
and vicious claws drip
with venom
and if you d like
avoid a quarrelling with dogs
give up your taste
for carrion meat;
otherwise - admit it -
your aching face, weary hands:
the cause of suffering
is yourself.
Take this advice from the PROOF
for he is awake
to the habits of this tyrant,
the revolving sphere.
Of all the people in Khorasan
no one has battled
as much as he with the
vicissitudes of Fate
and was saved at last
from the claws through Faith,
the decree of God
the One, the Almighty.
If the world causes you pain
follow in his wake.
Other than this there is no
better Way.
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