Ismaili.NET - Heritage F.I.E.L.D.

"The word Iblis is derived from balasa, meaning he despaired. It occurs 11 times in the Koran as a proper name. The general consensus is that the word is derived from the Greek diabolos. Arab tradition connects the word to the verbal sense of ublisa meaning he was rendered without hope, a reference to Iblis's fate of being cursed and sentenced to punishment by God.

"Hasan, the son of Muhammad bin Kiya belonged to the peasant family of Rudhbar. Historian Kamaluddin (d. 660/1262) writes in Bugyat al-talab fi tarih al-Halab that, "Muhammad bin Kiya had two sons, called Hasan and Hussain, whom he put in school with Rashiduddin Sinan, and gave these three an exact treatment that are needed for supporting the children." Hasan was a learned orator and eminent da'i. With the courtesy of manner and eloquence words, he won over the greater part of the Ismailis in Rudhbar and Kohistan.

According to the Koran, "We tell you stories of the prophets, which will strengthen your heart, and thus bring you the truth, and exhortation and a memorial for the believers" (11:120) and "Say (O'Prophet) travel through the earth to find out surely the consequences of those who denied the truth" (3:42). Of particular significance is the repeated reference to asatir al-awwalin means stories of the ancients, a term occurs nine times in the Koran (6:25, 8:31, 16:24, 23:83, 25:5, 27:68, 46:17, 68:15, 83:13).

Abul Qassim Hasan bin Farah bin Hawshab, generally was known by the epithet, Mansur al-Yamen (the victorious one of the Yamen). Ibn Hawshab was originally a Twelver, and is said to have spent most of time in a secluded spot on the bank of Euphrates. In such state, he is reported to have met Imam Radi Abdullah and discoursed with him on religion. Imam left him after promising to see him again. Ibn Hawshab was impressed by his chance meeting, and was eager to further meeting.

"He was born on 428/1034 at Qumm. His father, Ali bin Muhammad bin Jafar bin al-Hussain bin Muhammad bin al-Sabbah al-Himyari was of Yamenite origin. From early age he acquired the rudiments of formal education from his father at home. When he was still a child, his father moved to Ray and it was there that Hasan bin Sabbah pursued his religious education.

The term historiography means writing of history or written history. J. Sanford firstly coined this term in 1597, resembling the Arabic word ilm al-tarikh. The Koranic phrases asatir al-awwalin (writing of the ancient) also gives notion of historiography, vide 6:25, 8:31, 16:24-26, 23:83-85, 25:5-6, 27:68-70, 46:17, 68:15, 83:13, etc.

"The word idda is derived from the verb adda, meaning to count or enumerate. A woman whose marriage is annulled, or when she is divorced, a period of waiting, known as idda, is followed. The Koran says: "O Prophet!

"Pir Hasan Kabiruddin, the son of Pir Sadruddin was generally known as Syed Hasan Shah, Pir Hasan Shah, Syed Sadat, Gur Pir Hasan al-Hussain, Makdum Syed Kabiruddin Shah etc. He is however known in Uchh Sharif as Hasan Dariya. He was born in Uchh Sharif in 742/1341 and was the first Indian pir to be born in India. He was endowed from birth with deep spiritual insight and strong common sense combined with sympathy and love for his fellow beings, and was also noted for his piety since childhood.

The later Muslim historians acquired their information from the following sources:- Sira (biography), Maghazi (expedition), Ansab (genealogies), Tabaqat (classical sketches), Akhbar (information) and Tarikh (annals).

The word ihsan is derived from husn, which designates the quality of being good and beautiful. According to the lexicons, it means every positive quality (goodness, goodliness, beauty, comeliness, pleasingness, harmony, symmetry, desirability). The Koran employs the word hasana (pl. hasanat), occurring 29 times, from the same root as husn, occurring six times, to mean a good or beautiful deed or thing. The Koran also uses the word husna as a noun meaning the best, the most beautiful and desirability.

Bernard Lewis writes in Historians of the Middle East (London, 1963, p. 3) that, "The first lesson of history

"The Abbasid caliph Mamun (d. 218/833) patronized philosophy and professed Mutazalism. It was an interesting trend among the educated elite to drift towards Greek philosophy and ultimately a bulk of the contradictions raised among the Muslims in interpreting Islamic practices. It must be known that the intellect is an indispensable faculty in man, but despite this, its power of penetration has a definite limit. It may enjoy apparent supremacy and mastery in certain fields, but there are many things, which are baffling and incomprehensible to it.

The term Hazar Imam means an Apparent Imam. It is the term specially refers to the Present Imam in the lineage of Ali bin Abu Talib. He is the legitimate Imam of the age according to the Ismaili tariqah. The word hazar means the present and apparent, which can be perceived physically in the world. Different terms are also used for the Hazar Imam, such as Imam-i Zaman, Imam ad-Dahr, Imam al-Asr, Imam-i Mubin, etc. The Present Hazar Imam or Mawlana Hazar Imam is the 49th Imam, Prince Karim al-Husayni, known as the Aga Khan IV.

Keeping in view the dearth of trained teachers and considering the quality of text-books, it seems all very necessary that we should resort to the modern method o teaching history. The benefits of taking into account all the audio-visual aids are the following:- (a) The modern visual and auditory aids make the methodology easy and more meaningful. (b) History being a record of the dead past, the reviving of which could only be enacted only by appealing through visual or auditory aids.

The word Imam (pl. a'imma) is derived from amma, meaning to lead the way, precede, or to lead by example. Thus, the Imam means a model, an exemplar, a teacher, a guide or a path.

It means, Your honour or Your majesty

HELL [see JAHANNAM ]

Muhammadi Tekri or Tekri (hill), a famous historical site, where Imam Sultan Muhammad Shah was born, which is generally known as Honeymoon Lodge. It is situated on the eastern outskirts of the city of Karachi at plot no. F.T.N. 3/1. It is an old fashioned, but spacious house, perilously perched on the top of the hillock at Korangi Road in the Defence Housing Society area, Karachi. This building was built soon after the British occupation of Sind in 1840. It was made available to the high government officials for their residence, known as Honeymoon Hall in 1841.

The word Imam al-Mubin occurred twice in the Koran (36:12 and 15:79). The word Imam (pl. a'imma) means a model, an exemplar, a teacher, a guide or a path. The word mubin means manifest, apparent, present, or visible. Besides, the word mubin has a special significance. In Arabic, mubin and the root b-y-n means readily apparent. Thus, Imam al-Mubin means manifest or apparent Imam.

He was born on 23rd Rabi I, 375/August 14, 985 in Cairo, and was the first Fatimid Imam born on Egyptian soil. His name was al-Mansur Abu Ali, surnamed al-Hakim bi-Amrillah (He who governs by the orders of God). He acceded the throne in 386/996 at the age of 11 years, 5 months and 6 days. Makrizi writes in Itti’az (p. 386) that, "On the following morning the dignitaries assembled in the Grand Hall to await the new Caliph. Al-Mansur, wearing the diamond turban, entered the Hall and walked to the golden throne, the assembly bowing to the ground meanwhile.