03. On the Qur an
Look with inward eye
at earth s hiddenness
for the outer eye
cannot see it.
Was it?
you noble folk
do not know the esoteric
but only the exterior.
It is the world
and you must bind it
in chains of iron
shackles of wisdom;
even if this globe
seems too wide, too loose
to be bound, two things
will do: knowledge and obedience.
Your body s a mine
your spirit the buried jewel
of these two treasured qualities
so exert yourself, body and soul.
The days of youth
were fleeting as dreams
whims and fantasies which
never abide.
Do you expect stability
from the heavens
when the sky itself
is rootless?
This world s a ladder
towards that world
so climb
to the top rung.
In the whirling dome
and unmoving earth
behold the craft and wisdom
of Him Who made the Invisible;
see how He has made
(undriven by Necessity)
the luminous soul a mate
in corpulent flesh.
Who has suspended magically
beneath the green cupola
of heaven this colossal globe
of uncertain grey?
How can you say this twirling sphere
will run down
when countless centuries
have passed?
He has not made
earth to die
nor the flow of water
nor the blowing winds to cease.
He is wise and made all
in wisdom and art
so do not whisper these words
but to the People of Truth
for it is not meet
to reveal the secrets
to every astray
and unbridled scoundrel.
Time and Space are the play
of the Divine Artisan
and thus know
no limits or bounds.
If you protest There s nothing
of this in the Qur an
I reply that you have not
read it very well;
the Qur an s a treasure
guarded by one to whom
God has given the rule
of all men and jinn.
The Prophet appointed him
under divine command
shepherd to the endless
flock of believers -
but you!
against that Chosen One of God
and Muhammad have referred
who s-it, What s-his-name & So-and-so.
You do not know
the meaning of the Qur an
because you have disobeyed
the spirit of the Qur an.
The Book is a table laid
with a spiritual feast -
tell me, reciter of the Book:
who is the host?
for only he who knows
the kind giver of the feast
can eat at this good table
and be blessed.
If you re truly human
that food will be made human flesh;
haven t you noticed that dogs
turn bread and water to dogmeat?
The greatest of Man, the Prophet
for that reason has banished
from his table the enemies
of his Household;
like fallen angels
these foes must stand
drylipped before the Euphrates
for their evil thoughts.
If you would be
a lover of the Family
you must (like Nasir) abondon
to the enemy your wealth;
do not regret
your riches
for they will not remain
in any case with Sultan or Khan.
What you lose of this world
you gain in religion
as much as you scorn your worldly loss
for the sake of the Hereafter.
You are a guest in another s house;
behave yourself
and do not act as if
it belongs to you.
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