Welcome to F.I.E.L.D.- the First Ismaili Electronic Library and Database.

03. On the Qur an

Look with inward eye

at earth s hiddenness

for the outer eye

cannot see it.

Was it?

you noble folk

do not know the esoteric

but only the exterior.

It is the world

and you must bind it

in chains of iron

shackles of wisdom;

even if this globe

seems too wide, too loose

to be bound, two things

will do: knowledge and obedience.

Your body s a mine

your spirit the buried jewel

of these two treasured qualities

so exert yourself, body and soul.

The days of youth

were fleeting as dreams

whims and fantasies which

never abide.

Do you expect stability

from the heavens

when the sky itself

is rootless?

This world s a ladder

towards that world

so climb

to the top rung.

In the whirling dome

and unmoving earth

behold the craft and wisdom

of Him Who made the Invisible;

see how He has made

(undriven by Necessity)

the luminous soul a mate

in corpulent flesh.

Who has suspended magically

beneath the green cupola

of heaven this colossal globe

of uncertain grey?

How can you say this twirling sphere

will run down

when countless centuries

have passed?

He has not made

earth to die

nor the flow of water

nor the blowing winds to cease.

He is wise and made all

in wisdom and art

so do not whisper these words

but to the People of Truth

for it is not meet

to reveal the secrets

to every astray

and unbridled scoundrel.

Time and Space are the play

of the Divine Artisan

and thus know

no limits or bounds.

If you protest There s nothing

of this in the Qur an

I reply that you have not

read it very well;

the Qur an s a treasure

guarded by one to whom

God has given the rule

of all men and jinn.

The Prophet appointed him

under divine command

shepherd to the endless

flock of believers -

but you!

against that Chosen One of God

and Muhammad have referred

who s-it, What s-his-name & So-and-so.

You do not know

the meaning of the Qur an

because you have disobeyed

the spirit of the Qur an.

The Book is a table laid

with a spiritual feast -

tell me, reciter of the Book:

who is the host?

for only he who knows

the kind giver of the feast

can eat at this good table

and be blessed.

If you re truly human

that food will be made human flesh;

haven t you noticed that dogs

turn bread and water to dogmeat?

The greatest of Man, the Prophet

for that reason has banished

from his table the enemies

of his Household;

like fallen angels

these foes must stand

drylipped before the Euphrates

for their evil thoughts.

If you would be

a lover of the Family

you must (like Nasir) abondon

to the enemy your wealth;

do not regret

your riches

for they will not remain

in any case with Sultan or Khan.

What you lose of this world

you gain in religion

as much as you scorn your worldly loss

for the sake of the Hereafter.

You are a guest in another s house;

behave yourself

and do not act as if

it belongs to you.


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