Aloobhai, the grandfather of Bandali Muhammad Ladha was a dedicated servant of the Imam in Kutchh. He visited Iran to see Imam Hasan Ali Shah. His son Muhammad Ladha migrated to Karachi with his family, and became the third Mukhi of Garden Jamatkhana in Karachi in 1905. In those days, the Ismailis from Kutchh flocked in Karachi, making the population of Garden area over 1500. The existing premises of the Jamatkhana became too small to accommodate the Ismailis; therefore, Mukhi Muhammad Ladha donated a piece of plot, adjoining the Jamatkhana, where a new Jamatkhana was built. He was also appointed President of the Supreme Council for Karachi on June 1, 1911 till November 30, 1911.
The Imam made a gracious visit of Karachi for 27 days on April 10, 1920. The city was filled with ten thousand Ismailis of different places. The Council formed a Managing Committee of ten members with Ghulam Hussain Khalfan as its President to control the whole administration. Bandali, the son of Mukhi Muhammad Ladha also rendered his services as a member and earned Imam's blessings.

The Imam appointed Bandali, the son of Mukhi Muhammad as Mukhi of the Garden Jamatkhana on Thursday, May 6, 1920 and said, 'Today, I appoint Bandali Mukhi Muhammad as Mukhi for the Garden Jamat. I appoint him in place of his late father, and also appoint Mukhi Bandali as a member of the Council.' (Then, the Imam spoke to him.) 'Mukhi Bandali, your late father rendered excellent services to the Imam and the jamat and you also render excellent services.' It may be well recorded that Mahomed Jagran was the first Mukhi of the Garden Jamatkhana between 1843 and 1863. Bhanji Rahimani (1815-1918) was the second Mukhi between 1863 and 1905, he died at the age of 103 years. The third Mukhi was Mohammad Ladha, who served between 1905 and 1912. He was followed by Jivraj Ladha, who served for seven years (1912-1920). Bandali Mohammad Ladha was the fifth Mukhi (1920-1939) in succession.

He took leading parts in the Ismaili School Board and the Ismaili Club and other institutions, and funded them generously for their development. He founded the Young Ismailia Garden Volunteer Corps on April 1, 1919 with the cooperation of Mukhi Merali Khimani.

He was also an elected member of Karachi Municipal in 1923, and served for over 16 years.

Between September 1, 1924 and August 31, 1925, he served as the President of the Supreme Council. The Khoja Panjibhai Club honoured him with a warm reception on October 31, 1924 in view of his outstanding services. Ladak Punjani, the President read a welcome speech in appreciation of his devoted services in different fields.

In view of his dedicated services, the Imam blessed him with the title of Itmadi. The Imam ordered to place a marble plate in Jamatkhana's hall in his memory, whose unveiling ceremony was performed by Wazir Rahim Basaria (1885-1927) on December 29, 1924.

Soon after the establishment of Wazir Rahim Boarding in 1928, he was appointed as its Superintendent.

He also founded the Garden Scout Troop in 1930 and worked hard to popularize it in the mass. In recognition of his services to the Scout Troop, he bore the title of 'The Lion-hearted Man of Garden Jamat' in 1940. The Court of Honour of the Scout Troop awarded him a Thanks Badge on February 28, 1940.

Mukhi Bandali Muhammad Ladha died on November 6, 1940.

Kassim Mitha Budhwani's father Mithabhai Ratansi Budhwani was born in Dhoraji, India in 1844. He was the Kamadia of Dhoraji Jamatkhana till his last breath. Kamadia Mithabhai, who was also lovingly called as Ad or Bata, was the President of the Dhoraji Local Council and the Khoja Panjibhai Club. He was a devoted and dedicated social worker. Truth, love and honesty all the times sprouted in his speech. His oft-spoken words were, 'One who works is a Kamadia.' He prepared tea at daily at midnight in the Jamatkhana. He always felt proud when the known or unknown persons visited his house. He was the first to come forward in Dhoraji jamat to dig a grave by his own hands for the burial of a dead Ismaili.
Being a Kamadia, Mithabhai never felt wrong while serving and often he himself cleaned the Jamatkhana till late hours in night. One incident may be cited here to indicate how he took pride in calling himself a servant of the jamat. Once an unknown Ismaili passenger came to Dhoraji Jamatkhana at 1.00 a.m. when Kamadia Mithabhai was sweeping its floor. He exclaimed loudly, 'Oh jamatbhai, Oh jamatbhai.' When Kamadia opened the front door, the passenger asked the address of Varas Devasi of Bhayavadar. Kamadia told him that he resided near the Jamatkhana premises. The passenger thought that he was a servant, he told him to take the luggage and to escort him. Kamadia Mithabhai lifted his luggage and went with him at the house of that person. When the door opened, the residents became greatly surprised and asked the reason of his coming. He said that he brought their guest. When the passenger found that the person carrying his luggage was the Kamadia; he became ashamed and apologized. Kamadia said, 'Don't worry. I am a mere servant of the jamat. I think that there is much honour in becoming a jamatbhai, and no service is more accreditable than it '

Once Kamadia Mithabhai is said to have told to his elder son, Kassim that, 'We should surrender one member of our family, who may devote his whole life in the service of the Imam.' To this, Kassim said, 'I propose Nuruddin for it since he has a talent. I will look after his family.' During the Imam's visit to Bombay, when they divulged their noble decision, the Imam was exceedingly pleased and said to Nuruddin, 'Well, you serve my jamat. I will take care of your family.'

Kamadia Mithabhai died on May 1, 1928 at 3.15 a.m. in Dhoraji. During the mehmani of the Dhoraji jamat on January 16, 1934 in Bombay, the Imam said, 'He was a very nice person' for three times. The Imam also appointed his elder son, Kassim Budhwani as the next Kamadia for the Dhoraji Jamatkhana with the title of Alijah.

Kamadia Mithabhai had three sons, Karamali, Kassim and Nuruddin, each of them were nicknamed Budhwani.

Kassim Budhwani was born in 1890 in Dhoraji, studied up to 5th grade and joined his father's business in the prime of life. He showed dedication since childhood. The Imam visited Rajkot for didar on February 20, 1910. He took a pot of flowers at the main gate of pendol to be presented. The Imam accepted it smilingly. Once, he was late and the Imam asked, 'Where is the flower boy?' But as soon as the Imam spoke his words, Kassim Budhwani appeared, which implies the boy's deep love for the Imam since childhood.

His business was to toast grams, but then decided to open later on a grocery shop. The daily sale was Rs. 10/- only, but due to his hard work and honesty, the sale increased from Rs. 1500/- to Rs. 2000/-

He was fair with all of his customers, whether he sold them an item worth a penny or a thousand rupees. He never claimed excess profit on any item, and the influx of the customers was so high that the six weighing scales in his shop became insufficient.

He was noted in his city for his generosity and helped the destitute secretly. His treatment in any matter was alike with the Muslims and Hindus. He dispelled their social problems and there was not a single week passed without being becoming their mediator. He worked in arranging marriages of Muslims and Hindus and helped them financially. His behaviour with people was commonly fraternal and sweet, and he became so popular in the state that the renowned Maharajas called him, Khandwala Kassimbhai recognizing sweetness in his speech.

In March 7, 1924, the Supreme Council for Kathiawar began to supervise 19 local councils, in which 29 villages fell into the jurisdiction of the Dhoraji local council. Kassim Budhwani was appointed as a member of Dhoraji Council. He dispelled the family disputes and the divisions in the Supreme Council for Kathiawar. His personality was so attractive that there was not a single case unsolved in his presence. He played a key role in the internal disputes of the jamats of Veraval, Rajkot, Gondal, Kotada, Sangani and Porebander. He was included many times in the committee for solving disputes by the Supreme Council for Kathiawar.

When a flood devastated Dhoraji, the merchandise of the Ismaili and non-Ismaili merchants washed away in the flood. In the catastrophe, he gave them goods on credit without profit motive and got their business flourished. He himself bore the loss of five thousand rupees, which could not be recovered. He also exempted another five thousand rupees to the shopkeepers who were unable to refund him. The local Hindus were so struck with his selfless services that they called him their Saviour. Sir Bhagatsingh Bahadur, the head of the Gondal State himself came to his shop with his family when he was helping the stricken people, and celebrated his valuable services.

He devoted his whole life to jamati services. He was dedicated with unwavering faith in Ismailism and remained in the company of Mukhi Ibrahim of the Dhoraji jamat. Like a lion of Sorath, he was also valiant in venturing any work, and was as well an obedient son.

His hospitality much like his father was highly admirable. He was in the front rank in Kathiawar in the matter of donations, and made a handsome contribution to the Golden Jubilee Fund Committee.

On January 19, 1936, N.M. Budhwani went to Valkesar, Bombay with his elder brother Kassim Budhwani to see the Imam along with few members of the Panjibhai Club. He introduced his brother before the Imam, saying, 'He is my elder brother.' The Imam summoned Kassim Budhwani near his chair and said, 'You deal with the business, while (N.M.) Budhwani is my servant.' The Imam also said, 'You conduct the business. (N.M.) while Budhwani serves me excellently.'

In the will of Mithabhai Ratansi (d. 1928) it was mentioned the following, 'The Imam is happy with the publication of the Ismaili Aftab, therefore, you continue to let Nuruddin to serve whatever he likes. The Imam will prosper your business.' In summary, Kassim Budhwani supervised the business to sustain the family of his younger brother, who was not working but serving in different fields. He was so watchful that he commanded his younger brother to travel in 2nd class instead of 3rd class in the train, and himself traveled in 3rd class at all times. He would say, ' The Imam's representative must create a good image in public.'

On April 20, 1919, the Dhoraji Religious Library held a special meeting. N.M. Budhwani, the Honorary Secretary put a proposal for the publication of a periodical in Dhoraji, which met an approval of all members. It was resolved that its first issue, known as the 'Ismaili Aftab', should be published during the 42nd Salgirah of the Imam, and N.M. Budhwani was appointed its editor. This periodical played an important role in the awareness of the Dhoraji jamat.

The first issue of Ismaili Aftab came out on July 2, 1919, wherein V.N. Hooda wrote an article on the Imam. According to the report of 'Ismaili Satpanth Prakash' (Bombay, September 25, 1919), 'In the accounts of our Hazar Imam in the first issue of the Ismaili Aftab, some local Muslims in Dhoraji misunderstood it, but N.M. Budhwani expertly dispelled it.' It simply suggests that the publication of the Ismaili Aftab was an early brick of the hatred the local people had since 1919, and cost the life of Kassim Budhwani after about 20 years.

The Imam is reported to have said to Kassim Budhwani in 1918 that, 'You quit Dhoraji and select another place for business if possible.' To this comment, he responded, 'My business procures me immense profits, so I want to live here.' The Imam said, 'Well, you live in Dhoraji, but be careful.' It was a prediction of an incident that was to take place after 20 years.

On January 19, 1939, the Ismaili Aftab published a Birth Number when its editor N.M. Budhwani was out of station, and Kassim Budhwani looked after the press. He merely watched the press, and nothing else. It covered certain poetic verses to glorify the Imam. The non-Ismailis grossly misinterpreted it and a band from a Muslim community gathered near the river. The average people in the gang had not read or seen the Ismaili Aftab, but poured down on the streets what was stimulated in their ears. They set the Ismaili shops and houses on fire and caused damages. Most of the fearful Ismailis harbored at the residence of Kassim Budhwani, because their lives were threatened. When Kassim Budhwani realized the gravity of the situation, he thought it advisable to discuss with their leaders for a peaceful solution. His family members advised him not to go, but he told them that, 'The jamat is in intensive trouble and it is improper to care only for me.'

Accompanied by his intimate friend, Kanji Nanji, he came to the residence of Haji Umar Ahmed Machiswala (1938-1942), the President of Memon jamat. They came at the office of the Memon jamat, which very soon became surrounded by the excited gang. He tried his best to redress the situation. It seems that the discussion yielded a peaceful negotiation. Kassim Budhwani came out of the office with Abdul Sattar Haji Abdullah and other persons under the protection of the police. Before he got into the car, an assailant dashed him, attacked him with a dagger and stabbed him. Kassim Budhwani reclined and fell to the ground. Kanji Nanji took him to the State Hospital with his bloodstained clothes, but he expired before having any treatment administered to him.

A.S. Naviwala and A. Karim Panwala wrote in the 'Dhoraji-na Memon'no Itihas'ni Arsi'ma' (Karachi, 1990, p. 144) that, 'The great tragedy in the entire case was that Kassim Mitha (Budhwani) had nothing to do directly or indirectly with anything being printed in the periodical (Ismaili Aftab). He was not even associated with the press. The negotiations whatever he executed were to maintain the discipline of the community and to avoid harming the unity of the Muslims, which victimized his life.'

About 22 accused persons were arrested, and for their release, the opponents began to threat the imperturbable Ismailis in Dhoraji. On the other hand, the rivals played another card diplomatically and offered Muhammad Ali Jinnah to become a pleader, which he refused. Hence, they hired I.I. Chundrigar and a Hindu barrister, who managed to release the accused in 23 days. The other accused were however sentenced for 6 years, but they escaped from jail on October 24, 1940, when the jail was being washed during the birth anniversary of Sir Thakur Bhagvadsingh (1884-1944).

On February 9, 1939 in the pendol of Rajkot Boarding, the Imam said while looking at Alijah N.M. Budhwani that, 'Your elder brother is martyred. He is in my presence. Do not lament for him. He merited the status of a Shahid like the persons in the time of Imam Hussain. You lament for yourselves and for the jamat, but not for him.'

The Imam said to Alijah N.M. Budhwani at the bungalow of Rai Kassim Ali Manji Nathu that, 'I have claimed that your elder brother has become a Shahid, a martyred one. Now you put off the mourning clothes.'

In Junagadh, the Imam said on February 10, 1939 that, 'Whatever occurred for Alijah Kassim Budhwani is that he merited the status of a Shahid. He laid down his life alike what happened in the time of Imam Hussain. Inform his family and his brother that he was very fortunate to lay his life to the cause of religion and joined in with the Shahids. By forgiving the person who murdered Alijah Kassim Budhwani, you and the family will be rewarded twice for your gesture. He sought an opportunity that he sacrificed his life for the cause of his religion and became martyred.'

In the ruhani mehmani of Alijah Kassim Budhwani, the Imam said at Junagadh on February 11, 1939 that, 'Call him Shahid Kassim. I give him a status of a Shahid. Both (Nuruddin and Shamsuddin, his sons) are my sons. I have given their names. The companions in the time of Imam Hussain sacrificed their lives for the Imam, (and likewise) Alijah Kassim Budhwani sacrificed his life for his religion. He was courageous and valiant.'

In Junagadh, the Imam sent a written talika on February 13, 1939 and said, 'I order to place the photo of Alijah Shahid Kassim Budhwani in the Dhoraji Jamatkhana and in the hall of Supreme Council for Kathiawar, and I give the title of Alijah to Nuruddin, the son of Shahid Kassim.'

In 1939, N.M. Budhwani designed to publish 'Sir Aga Khan's Africa Golden Jubilee Granth' into Anglo-Gujrati. He cherished a desire to dedicate it in loving memory of his elder brother Shahid Kassim Budhwani. He wrote a letter to Imam in London on June 6, 1939, imploring for a kind permission. F. Blain, the Private Secretary of the Imam replied him from Ritz Hotel, Picadely, London on June 30, 1939 that, 'In reply to your letter of 6th June, His Highness says you may dedicate the book to Alijah Shahid Kasambhai.' Thus, the above book was published in loving memory of Shahid Kassim Budhwani.

Kassim Budhwani had three sons, who later on came to live in Dacca and Barisal in Bangladesh, Itmadi Nuruddin, Alijah Shamsuddin, Alijah Bahadur Ali and a daughter, Khatija.

Itmadi Nuruddin, the elder son of Shahid Kassim Budhwani served as Mukhi of the Hyderabad, Deccan Jamatkhana as well as President of the Council. His other son, Shamsuddin built the Jamatkhana of Barisal, Bangladesh and presented it to the Imam. His son, Huzur Mukhi Bahadur served for three years as a Chairman of the Regional Tariqah Board for Frontier and Pakistan and also served as Kamadia and Mukhi of the Barisal Jamatkhana.

Few words must be added for Nuruddin Mitha Budhwani, better known as N.M. Budhwani, whose meritorious services in Dhoraji in the field of journalism and education were inestimable. N.M. Budhwani worked as an editor of the 'Ismaili Aftab' for 25 years and earned appreciation from the Imam, Lady Ali Shah, Prince Aly Khan, Mata Salamat and Princess Tajudawla. He was famous as an educationalist and journalist. Only a socio-economic survey of the progress of the community shows what he had done to eradicate customs of the old school of thought in the community. He also followed the footsteps of the Imam and strived hard for the unity between the Muslims and Hindus.

He established the first Girls School in Dhoraji and supervised the Dhoraji Night School. He also started Religious Night Schools in certain centres of Junagadh and Jam Kadorana. With his untiring efforts and propaganda, the first Khoja Volunteer Corps came into existence in Dhoraji, Kathiawar in 1920.

He published the Ismaili Aftab on July 2, 1919. On August 27, 1919, the Ismaili Sahitiya Utejak Mandal, Bombay hosted him in a banquet for marking the bright beginning of the Ismaili Aftab. On September 8, 1919, The Kandi Mola Ismaili Students Library arranged a similar function in his honour, presided by Hashim of M/S Thavar Pir Muhammad & Sons. It was participated by Mukhi Laljibhai Devraj (1882-1930) and over 500 Ismailis. Missionary Varteji (1878-1953) made a speech and appreciated his valuable services for the Dhoraji jamat. The President gifted him a silver casket and a Silver Moon fabricated by the hands of Ali Muhammad Merali. On September 13, 1919, the Vidhiya Vinod Club also honored him in a gathering, presided by Ismail Lalji. The Hon. Secretary Major A.J. Lakhpati (1884-1947) presented him a Silver Moon. Ghulam Ali Lalji, on behalf of The Shia Imami Ismailia Mitr Mandal at Thana, Bombay honored him on September 15, 1919. The Ismailis of Dhoraji in Bombay gave him a warm ovation. He also raised a separate printing press for the Ismaili Aftab, whose opening ceremony was performed by Mr. Ghulam Hussain Basaria on April 25, 1924.

In May 1924, the 7th Gujrati Literary Conference was held, in which all journalists, writers, poets and scholars of Gujrat and Kathiawar attended. An Ismaili deputation also participated under N.M. Budhwani's along with V.N. Gheewala's, G.D. Anil's and V.N. Hooda's supervision. Hundred-year-old Ismaili books as well as two-hundred-year-old ginans manuscripts were exhibited. Budhwani spoke of the Ismaili contribution in promotion of the Gujrati language by the Ismaili Pirs.

The Imam arrived in Bombay from Europe on December 14, 1933. In the mehmani of the Dhoraji jamat at Aga Hall on January 16, 1934, the Imam celebrated the achievements of 'Ismaili Aftab' and its editor, N.M. Budhwani, and bestowed him the title of Huzur Mukhi. The Imam said that, 'Aftab is serving very well. Paper is the tongue. Devoid of paper (means) devoid of tongue. It is the duty of all to support it. It is best for the Ismaili jamat. Give the news, religious articles, trade, finance and quotations to the whole world; it is the duty of a journalist. It benefits the Mazhab (religion). Expand the Paper, at least by one page more. It is the duty of the Ismaili jamat to submit advertisements.'

The Ismailia Students' Library, Kandi Mola, Bombay therefore, gave him the honour on January 19, 1934 in the hall of the Recreation Club. The speakers like A.J. Chunara (1881-1966), Pir Sabzali (1884-1938) and V.N. Hooda (1889-1959) admired his literary skills. He left Bombay on January 23, 1934 for Dhoraji, where he was also given a warm welcome in a function on February 5, 1934.

N.M. Budhwani continued his services and completed 25 years of the Ismaili Aftab in 1944. It was the first Indian Ismaili journal to have completed 25 years. On January 19, 1936, he and his elder brother visited the Valkesar bungalow, Bombay to attend the mehmani of the Panjibhais. The Imam blessed them and said, 'Budhwani, you come here.' When he came near, the Imam said, 'I have received a telegram of your Maharaja.' He said, 'Yesterday, I was in Ganod for the function of the Viceroy, where the Maharaja collected the telegraphic address from me, and also gave me a letter.' Then, he delivered the letter to the Imam, who told him, 'Did you get my medal?' He said that he would get it as his name was included on the list. He then introduced his elder brother. The Imam said, 'You deal the business, while (N.M.) Budhwani is my servant.' The Imam also said, 'You conduct the business. (N.M.) Budhwani serves me excellently.'

The Imam appreciated his invaluable services, and became the recipient of the title Alijah in 1936 during the Golden Jubilee. He was also awarded a Gold Medal, a high distinction honour. He died in September 1944. His son took over the charge of the Ismaili Aftab as a next editor till 1946.

Basaria I, the ancestor of the later Basaria family was a devoted person in Bhuj, Kutchh. His son was Fadhu, who travelled on foot to behold Imam Shah Khalilullah in Iran, where Fadhu died. Fadhu had three sons, Ghulam Ali, Basaria II and Jaffer. The most shinning figure among them was Basaria II, known as Basaria Fadhu.
Basaria Fadhu was born in 1848. Nothing is known of his early life. He however was well educated and a man of great responsibility. When the Honeymoon Lodge came into the possession of Imam Hasan Ali Shah in 1870, Varas Basaria Fadhu renovated the whole premises at his own expenses.

Imam Hasan Ali Shah appointed him his third Estate Agent for Karachi and Sind in the beginning of 1881 in place of Varas Vali. He discharged his services honestly and efficiently and travelled on horses in the villages of Sind for the betterment of the poor Ismailis. He was also famous for his generosity both inside and outside of the community.

In 1883, he married to Rani (d. 1927), the daughter of Varas Vali. She gave the birth to a son, Rahim.

In 1894, the Imam visited Gwadar for seven days. Varas Basaria, Mukhi Alarakhia and Mukhi Hashu with a few other Ismailis also visited Gwadar. They were lodged in a separate tent near the Imam. They presented a humble request to the Imam for a didar programme in Karachi. The Imam graciously accepted and returned to Bombay, from where he sailed for Karachi and stayed for 25 days.

The Khoja Panjibhai Club was founded in Karachi on June 26, 1905. Varas Basaria Fadhu was the Vice-Patron of the club, whereas the Imam was the Patron.

On Wednesday, January 3, 1912 at 11.00 a.m., the Imam visited his residence in Kharadhar, Karachi and showered blessings upon his family members.

His contribution in the first and second War Loan during the world war (1914-1919) was exceedingly well. The Ismailis celebrated with great pomp the 41st Birth Anniversary of the Imam on August 3rd, 1918 in Karachi. On that festive occasion, a grand function was organized with dinner at the Kharadhar Jamatkhana. Mr. Martin, the Collector of Karachi was also invited along with his wife. Dr. Haji and Alijah Alidina Ali Muhammad introduced him to Mukhi Rahmatullah Lutf Ali, Varas Basaria Fadhu, Varas Ibrahim Varas Vali and the members of the Council. Mr. Martin took the opportunity to speak of the Imam's valuable services. He mentioned the fact that he felt indebted to Varas Basaria Fadhu for investing Rs. 1,25,000/- in the first and second War Loan. He awarded the Certificate of Appreciation on behalf of the Viceroy of India.

With the cost of Rs. 50,000/- he started the construction of a musafarkhana in Kharadhar, Karachi in 1918, and during its construction, he passed away. His son Wazir Rahim Basaria however completed the project.

Since Varas Basaria Fadhu was overwhelmed in his work, he requested the Imam for an assistant to overcome the strain of work. The Imam appointed his son, Rahim Basaria to assist him in Karachi.

Dr. Datoo Mukhi Ramzan Ismail donated Rs. 9000/- for the construction of the 3rd floor of Kharadhar Jamatkhana, which was opened by Varas Basaria Fadhu on August 3, 1918. This event was most probably the last one he attended before his death.

Varas Basaria Fadhu served for 37 years and died in Karachi on Thursday, October 23, 1918 at the age of 70 years. The Imam sent a telegraphic message from Europe and blessed the departed soul for eternal peace. The Imam also insisted to keep his memory, and appointed Varas Ibrahim, the son of Varas Vali (d. 1881) as his fourth Estate Agent for Karachi and Sind.

On Sunday, April 11, 1920, the Imam said in Kharadhar Jamatkhana, Karachi that, 'Late Varas Basaria has built a musafarkhana , adjoining the Jamatkhana at the cost of about Rs. 70,000/- Varas Basaria served the Imam very much since childhood. I give him much blessings and also bless all his family members.'

During the mehmani on Sunday, April 18, 1920, the Imam said, 'The family members of Varas Basaria Fadhu Vali, young and old have served me to a great extent. Varas Basaria Fadhu was their guardian, who served me very much. All of you must have seen Varas Basaria. During his life, he performed chhanta and religious ceremonies using his intelligence and ability. He carried on his business and also rendered services to the jamat. When the time of his departure (from the world) came, he performed all his religious rites with his own intelligence and ability. I implore his son Wazir Rahim, his family and Varasiani to not mourn his death. I pray that Wazir Rahim may have a long life after him and become a great son, and serve me after him.' The Imam also said to Varasiani Gulshakarbai that, 'Do not have grief in the heart. Wazir (Basaria) served me more than what I can say, Khanavadan. One who serves me, he shall get its rewards.'

In conclusion, Varas Basaria Fadhu, his wife Rani and son Wazir Rahim Basaria lofted their names in history as most devoted and dedicated persons. The Imam said on December 15, 1927 at Bombay Jamatkhana, 'Varas Basaria, Varas Rahim and the mother of Varas Rahim have served my house very much. Varas Rahim has served me with love, dedication and whole-heartedly, and for that I give my best blessings. These three will remain alive in my thought, and I will remember (them) all the times. Although, they have left this undurable world, they are alive in my heart.'

Besides, one can measure the grand status of the father and son from another farman, which was made also in Karachi on January 26, 1938 that, 'He (Varas Muhammad Remu) is like a member of Ahl al-Bayt just as Wazir Basaria and Wazir Rahim became (the members of) Ahl al-Bayt.'

Vali, the grandfather of Varas Bandali Kassim was originally from Bhuj, Kutchh. He took up his abode at Karachi with his eight years old son, Kassim and resided in Kharadhar, Karachi. Kassim joined his father's firm, dealing in leather and made steady progress. Kassim had five sons, Merali, Bandali, Muhammad, Rashid and Karim.
His son Bandali Kassim was born in 1875. Soon after his rudiment education, he took over the charge of his business with his brothers and became known as an 'uncrowned king' among the business magnates. His business extended to Europe through M/S Volcart Bros. He opened many branches of his firm in Sind. He erected a big factory in Lyari quarter, Karachi to dye the leathers to be exported to Europe.

He also continued to follow his forefathers' footprints to serve the community as a part and parcel of his life. He joined the Khoja Panjibhai Club as a member. The Imam appointed him a member of the Ismaili Supreme Council on December 17, 1917 through a telegraphic message from Europe. He was appointed President of the Supreme Council between September 1, 1919 and August 31, 1921. He also published the 'Rules of the Shia Imami Ismaili Council of Karachi' in 1920.

He was noted for his piety and generosity. He donated a large amount to the Relief Fund of Kathiawar in 1919 and also gave a handsome amount for the scholarship of the Ismailis in Kharadhar School in Karachi. He gave Rs. 30,000/- for extending the premises of the Kharadhar Jamatkhana, Karachi, which was opened on June 30, 1919. He also provided furnitures to the Ismaili Library and Panjibhai Club and funded the Religious Night School for many years. In 1919, he formed the 'Late Kassim Vali Private Khoja Ismailia Orphan Fund' and donated Rs. 10,000/- for the welfare of the poor Ismailis.

His wife Khatija was also a social worker and rendered admirable services to the War Relief Fund for Sind branch. When Mrs. Lorrence, the wife of the Sind Commissioner, hosted a farewell banquet at the Wadi, Garden area on April 30, 1919, Khatija read the welcome address.

His exports in Europe suffered a setback during the outbreak of the First World War. The British India however purchased his leathers, to which a Committee was formed of five eminent traders under his headship. He continued to supply the government on commission basis until the end of the war in 1919.

When an economic slump struck the traders during the First World War; the local banks held up to sanction loans to the traders in 1917. It caused intensive hardships to the local Ismaili traders. He came forward to help them and formed a Khoja Ismailia Trading Company with a reserve capital of five million rupees, each share cost Rs. 100/- He himself purchased its shares as a promoter for Rs. 1,25,000/- The Board of Directors elected him its Chairman. It was registered with the government on March 7, 1918. In its first ordinary meeting held on April 1, 1919, the director Varas Fadhu Piru Khalikdina (1885-1936) said in his opening speech that, 'Seth Bandali Kassim assisted the Company on several occasions, and procured a handsome profit for the Company through his leather business. He also provided funds and manpower.' In his reply as a Chairman, Varas Bandali said, 'This is not a major work whatever I have done. I have executed it sincerely as my communal duty.'

This institution began to lend money to Ismaili traders. He also increased the reserve funds of the Company through different methods. For instance, he deposited a sum of Rs. 10,000/- for the Khoja Ismailia Volunteer Corps, Rs. 1300/- for the Khoja Young Kathiawadi Ismaili Mitr Mandal, Rs. 700/- for the Garden Volunteer Corps, Rs. 5000/- for the Khoja Ismailia School, etc. Hence, these institutions received annual profits against the above fixed deposits.

He helped the destitute, treated the ailing families and aided the students in accessing education. He also assisted Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan and encouraged him to seek higher education. He was also the patron of the Lady Daffrin Hospital and Civil Hospital, and merited the status of Honorary Magistrate in Karachi.

On Sunday, April 11, 1920, the Imam said in Kharadhar Jamatkhana, Karachi that, 'President Bandali Kassim has declared building a maternity home for Ismaili women, costing about Rs. 50,000/- to Rs. 75,000/- He has volunteered to build it in the name of his mother, Janbai. I give him many blessings. He will also build a home in the name of his father, Kassim Vali for the poor Ismailis; costing about Rs. 100,000/- I give him much blessings. President Bandali Kassim has launched excellent and benevolent projects, for which I am pleased and give him many blessings.'

On April 10, 1920, the Imam paid a visit of 27 days in Karachi and attended the marriage ceremony of his son, Ghulam Hyder on Sunday, April 25, 1920. The Imam asked Master Abdul Rasul to act as a vakil of the bridegroom and he would execute as a vakil of the bride. The Imam graciously presented the gold chains to the couple and tendered them congratulations.

In view of his indefatigable services, the Imam also said in his mehmani at the Kharadhar Jamatkhana, Karachi on April 25, 1920 that, 'President Bandali, you have toiled and moiled very much. I give you more and more blessings. You have a son and I pray that he may emerge in the community as a luminous lamp, and that his descendant also multiply at large. You will get happiness from your son. As you are near to me here, you will be near to me also hereafter. You have performed many works, relating to religion, such as extending the premises of the Jamatkhana, building it and also doing other benevolent works, such as the maternity home, poor house, banu shalla, school, etc., and donating colossal amount for them. Besides, you have performed many other excellent works; therefore, I give you more and more blessings, Khanavadan. You have executed recently many admirable works, for which I became much happy with you. Khanavadan.'

On Monday, April 26, 1920, the Imam said in Kharadhar Jamatkhana, Karachi that, 'President Bandali Kassim has rendered excellent services to the jamat. He has also performed many excellent benevolent works, such as remitting me Rs. 1,50,000/- in Europe, which I am disclosing today. The righteous and laudable works are those that President Bandali bears the expenses for the religious school, which is held during night hours by the Kathiawadi Mitr Mandal. Besides, he gave Rs. 5000/- separately and constantly gives other donations. I give many blessings for it. Khanavadan.'

Both Bandali Kassim and Alidina Ali Muhammad were famous in Karachi for their implication in all the righteous and benevolent works. A certain Rajan Dossa was highly touched with their noble works and composed a poem to pay them a well-deserved tribute and published it in the 'Ismaili Satpanth Prakash' (Bombay) on August 27, 1919.

On Thursday, May 6, 1920, the Imam also said about these two persons at Kharadhar Jamatkhana, Karachi, 'President Bandali Kassim and Alijah Alidina Ali Muhammad take a leading part in all the righteous works. I have told them in the mehmani ceremony held yesterday that President Bandali Kassim and Alijah Alidina Ali Muhammad shared in all the righteous works. There is not a single righteous and benevolent work, in which they are excluded. I give more and more blessings to them.'

While granting him the title of Alijah, the Imam said in the Kharadhar Jamatkhana, Karachi on Thursday, May 6, 1920 that, 'The title of the Alijah is higher. I confer this title upon President Bandali Kassim. Call him President Alijah Bandali Kassim by now onwards. I give much blessings.'

The total number of the Ismailis in Karachi around 1920 was about five thousands, and they were in need of a maternity home. The Imam hired one midwife in 1920. The average birth per month was 17 in 1923. Varas Bandali Kassim, a farsighted philanthropist obtained a plot of 3227 square yards for a maternity home from Harichandrai Vishandas, the President of Karachi Municipal. In 1920, Imam laid foundation of the maternity home at Kharadhar, Karachi. Varas Bandali Kassim donated Rs. 1,50,000/- for it, whose construction began in May, 1923. It was completed within four years and was inaugurated by J.L. Rieu, the Commissioner of Sind on April 15, 1924. It was named 'Janbai Kassim Vali Khoja Ismailia Maternity Home' in the loving memory of his mother and was presented to the Imam. It was well equipped for the treatment of mothers and their newly born babies. It contained an operation room, waiting room and other seven rooms with 24 beds. It was furnished with the latest medical facilities under his supervision, and his wife Khatija also took a keen interest in it.

The Imam also laid the foundation of a Khatijabai Khoja Ismailia Banu Shala (Ladies Industrial Home), adjoining the musafarkhana in Kharadhar area in 1920, which was the personal project of Varas Bandali Kassim, costing Rs. 20,000/- in the memory of his wife, Khatija.

He was appointed President of the Supreme Council for Karachi for the second time between March 1, 1922 and May 20, 1922. The Imam again appointed him as a President for the third time, which he executed between September 1, 1923 and August 31, 1924.

In the old locality of Musa Lane, near Kharadhar, Karachi, Varas Bandali Kassim is reputed to have built a poor house at the cost of one million rupees, known as 'Seth Kassimbhai Vali Khoja Ismaili Poor House'. Mukhi Rahmatullah Lutf Ali of Kharadhar Jamatkhana performed its opening ceremony on October 29, 1923. The Ismaili Council presented him a shawl and another by Alijah Alidina Ali Muhammad. It was built on a site of 439 square yards, accommodating about 18 families. These houses were allotted to the destitute families at the rent of one rupee per month.

In 1934, the heavy fluctuations in the market cost him substantial losses, resulting his business to bankrupt. It depleted him day after day till his economical condition absolutely deteriorated. He presented a mehmani to the Imam in 1936. The Imam asked, 'Did you suffer heavy loss in the business?' He replied affirmatively. The Imam asked, 'Nothing remained with you?' To this, he said, 'Mawla! I am absolutely depleted and I have nothing in my possession.' The Imam put his blessed hand on his shoulder and said, 'Don't worry. I am with you.' With the blessings of the Imam, he certainly captured a profitable deal in the market. If ever a man shaped his destiny, it was Varas Bandali Kassim. He exercised every-increasing prudence, thrift, intelligence, and caution till his persistence was amply rewarded.

He was also honoured with the title of Itmadi in 1936 and Varas in 1950 in appreciation of his meritorious services.

His elder brother, Merali alias Rashid Kassim was also a generous and gave scholarships to the Kharadhar School, Karachi and also built the third floor of the Kharadhar Jamatkhana for Rs. 25,000/- He died in Karachi on Sunday, July 25, 1920 at the age of 55 years.

His younger brother, Karim Kassim lived in Hyderabad, Sind. He was the councilor of the Municipal and the President of Ismaili Council for Tando Division.

He died in Karachi on Sunday, March 11, 1956. His wife Varasiani Khatija however continued to serve the community. In 1936, the Imam formed a Ladies Committee under the Ismaili Council for Karachi, whose first President was Varasiani Khatija. She also died in April 1980 at Karachi.

Few words must be added for Wazir Ghulam Hyder Bandali, the son of Varas Bandali Kassim. He was born on October 15, 1905 in Karachi. He served in the field of health, education, and library and held key posts in the community. He was the President of Kharadhar Council for 6 years, the President of Supreme Council for Pakistan for 4 years and the President of the Ismailia Association for Pakistan for 17 years. For his long devoted services, the Imam conferred upon him a title of Wazir. He died on May 21, 1986. In his message, the Imam said, 'The late Vazir Ghulam Hyder Vazir Bandeali's long devoted services to my jamat of Pakistan will always be remembered by my jamat and by me and he will greatly missed by all.'

He was known as Brigadier General Amir Ass'ad Shah Khalili, and was born in 1915. He took up a military career in Iran and became an officer in army of His Imperial Majesty the Shahanshah of Iran. He rose to his rank very soon and served as Adjutant in the Defence Ministry. As his services were required in the Police Force, he was seconded to the Police of the State and retired as a Chief Police. He had many medals and decorations to his credit.
He was the estate agent of the Imam since 1951 in Iran. After his retirement, he started his own small business and became the directors of three business firms.

His younger brother, Shah Rukh Shah Khalili was promoted in the army as Brigadier General in 1963, and was posted in Shiraz in the province of Fars as the head of the police department. When De Gaulle, the French President visited Shiraz, he was honoured with the French Legion of Honour. His other brother, Colonel Abdul Ali Khan Shah Khalili was in the defence department. All these brothers were landowners and very influential and served the Ismaili jamats in Iran.

Ass'ad Shah Khalili attended the first Ismailia Socio-Economic Conference in Karachi on December 15, 1964 and died in 1966 in Iran.

Virji Kamadia, known as Vira Bhagat was Mukhi of the Junagadh Panjibhai Club. His family's profession was to cut the stones to be sold in the market. He sustained a close relationship with Wazir Ismail Gangji (1788-1883), from whom he acquired religious knowledge, and he gradually became a missionary. Jamal Megji, the son of Virji Kamadia was a brilliant orator. He delivered his first waez in Junagadh and won the hearts of the jamat, including Varas Ismaili Gangji, who said, 'Your status will become too high.'
In 1892, the Imam visited Jamnagar and blessed him with the title of Bodh Kamadia. The Imam also enjoined the district Kamadia, Thavar Ladha, to work as his assistant. Jamal Megji visited every district and spread the Ismaili faith. He is reputed to have started the tradition of the annual majalis in Jamnagar, Vancaner, Rajsitapur, Kotada Sangani, Nigar, Panderkavada, Jam Jodhpur, Vardha, Dholera and Poona. When he started the annual majalis in Goga, the Imam said, 'This majalis is the mother of all majalis.'

On April 15, 1900, the Imam said to the jamat in Jamnagar that, 'I have sent some farmans for you to Wazir Kassim and wrote two names. These two persons will visit the villages and organize the majalis and will impart you the meaning (of the ginans & farmans). The names of these two persons are Jamal Megji and Thavar Ladha. I appoint them, and they will exhort you the meaning. It is incumbent on you to accord them due respect when they return. You must respect them as if they were special guests. You must concentrate when they interpret ginans.'

Alibhai Jamal, known as Ashad Ali Haji was the elder son of Missionary Jamal Megji, who was born in Junagadh on March 4, 1885. He had gone to Europe early in the century and established his business in France. He also served as Kamadia in the Paris Jamatkhana with Mukhi Murad Ali.

During the First World War, he proceeded to Spain in 1914, where he also found some Ismaili businessmen. He was a social worker and devoted like his father, therefore, the Imam appointed him Mukhi of the Spain Jamatkhana. He was a true Ismaili and those who loved him treasured religious knowledge.

His most noble service was to help the unemployed Ismailis till their settlement in Spain. He also encouraged the employed Ismailis to venture into the business field.

Mukhi Ashad Ali Haji died on July 3, 1958 and was survived by his wife and seven children.

Soon after the Fatimid Khilafat in 1171, Saladin (d. 1193), the Ayyubid ruler massacred the Nizari Ismailis in and around Egypt. Most of the Ismailis migrated to Syria and settled in the surroundings of Khwabi and Kadmos. With them came the grandfathers of Amir Ismail bin Muhammad, who made Tanitah, a village near Kadmos as their abode.
Amir Ismail bin Muhammad was born in Salamia, Syria in 1828. He came from a family, who was noted for their selfless services to the Imam and the jamat. He took his early education in Damascus. He inherited some fertile tracts around Salamia. He was a dedicated and social worker among the Syrian jamats.

He knitted the scattered Ismailis in Salamia. He raised funds to grant loans to the Ismaili farmers and also distributed parcels of land to them with complete equality. Within few years, the number of the Ismailis in Salamia multiplied, and they formed a self-sustaining community.

He was the first Estate Agent of Imam Sultan Muhammad Shah in Syria since 1890. He was a prominent figure in Salamia and the Ottoman authorities appointed him the director of the Municipality. The Imam bestowed upon him the honorific title of Saif ad-Dawla in 1890. In 1895, Himadi Umar, the chief of the Momin Shahis and the bitter enemy of the Ismailis made a false report to the Ottoman authorities to take actions against the Ismailis, who were working against the government. Amir Ismaili tried to persuade the authorities in Hamma to rescind their decision to conscript them from Salamia, but he failed. He traveled for Istanbul to procure better result, where he again failed. Finally, he set out for Bombay to seek Imam's directions, but died on the way to India in 1896. He is well remembered among the Syrian jamats for his meritorious services.

Vali, the son of Rehmu Bhagat was a devoted person in Bhuj, Kutchh. He left Kutchh for Sind, and ultimately settled in Karachi. Soon after the retirement of Mukhi Alidina Asani (1793-1881) from the post of the Estate Agent in 1873, Imam Hasan Ali Shah appointed him the second Estate Agent for Karachi and Sind. The Imam also bestowed upon him the title of Varas. His descendant became known as the Valliani family in Karachi and Sind. Varas Vali rendered his services with devotion and died in 1878. The third Estate Agent after him was Varas Basaria, who died in 1918. Imam Sultan Muhammad Shah then appointed Varas Ibrahim, the son of Varas Vali as the fourth Estate Agent. Varas Ibrahim (d. 1924) retired in 1920 and he was followed by Wazir Rahim Basaria (d. 1927) as the next Estate Agent. The sixth Estate Agent was Varas Ghulam Hussain (1938), the son of Varas Ibrahim and he was followed by Karim (1881-1968), the son of Varas Ibrahim as the seventh Estate Agent for Karachi and Sind. In sum, the office of the Estate Agent remained in Asani, Valliani and Basaria families.
Not only Karim was the recipient of the title Wazir, but the Imam also granted him the unique title of Senior Wazir in 1954. He retired in 1954 due to his eye weakness. His son, Captain Amir Ali, the eighth Estate Agent, followed him. Senior Wazir Karim died on Wednesday, October 23, 1968 at the age of 87 years. Upon his death, the Imam sent following urgent message on October 25, 1968:-

URGENT PARIS 25th Oct., 1968

Time 15-15

Urgent

Wazir Amirali Currim,

Care Mumtaz,

Karachi.

I was deeply grieved to hear of the sad demise of your beloved father Senior Vazir Currim. I send my most affectionate special paternal maternal loving blessing for the soul of late Senior Vazir Currim and pray for the eternal soul of late Senior Vazir Currim and I pray that eternal peace rests upon his soul. Late Senior Currim's long devoted service to my Pakistan jamat, my grandfather, my family and myself will always be warmly remembered and he will be dearly missed by us all. I send my most affectionate loving blessings to Varsiani Fatmabai, Vazir Zulfikarally, yourself and all members of your family my most affectionate paternal maternal loving blessings for your courage and fortitude in your irreparable loss. Affectionately Agakhan. Co Urgent.

Varas Captain Amir Ali, the son of Senior Wazir Karim was born in September 4, 1910. He completed his Inter Arts in D.J. Sind College, Karachi in 1928-29. He proceeded on his first foreign trip in 1933 when the historic Indo-British Round Table Conference was held in London, where the Imam granted him an audience in Ritz Hotel. He brought the Imam's messages in India for Sir Ghulam Hussain Hidayatullah and Sir Abdullah Haroon (1872-1942), insisting upon them to keep up the pressure through the columns of the press for the separation of Sind from Bombay Presidency. These messages induced Captain Amir Ali to start an English weekly, called 'Sind Sentinel' with Dr. Ghulam Ali Allana (1906-1985) and himself as co-editor. It played a vital role for the cause till April 1, 1936 when the ultimate object of Sind separation was achieved. In summary, Sind became a separate province under the 1936 Provincial Autonomy Reforms. He also closed down the publication of his weekly paper in 1936.

His marriage took place in June, 1935 in a simple ceremony and laid the best example for the affluent class. The Imam was happy of his simple marriage and sent a telegraphic message to his father from Europe, which reads: 'Best blessings Karachi children your family entertainment marriage occasion. Delighted good news economic marriage ceremony.'

There was only one Supreme Council in Karachi till 1935. In 1936, the Imam visited Karachi and introduced young blood in the newly formed Ismailia Supreme Council for Sind. He was appointed member with Dr. Ghulam Ali Allana, Wazir Dr. Pir Muhammad Hoodbhoy and Varas Abbas Ali Muhammad, etc. His age at that time was 26 years and was the youngest among the members. He was also appointed the member of Educational Board in 1936 and Honorary Secretary of Janbai Maternity Home in Karachi.

In 1941, he joined the army at the instance of Prince Aly S. Khan, who felt that there were no Ismailis in the army and someone should initiate. So, he responded and was almost the first Ismaili to join the armed forces in the Infantry Division during the second world war in 1941 as a King's Emergency Commissioned Officer, and rose from 2nd Lieutenant to Temporary Major's rank. He was sent to Mahow for a training of 18 months. Due to the emergency, the course was crammed into six months. He was commissioned as 2nd Lieutenant in May, 1942. He was posted mainly in Assam up to the river Chindwin on Burma border, and was charged in the famous siege of Kohina and Manipur on the Burma front and became the recipient of three war service medals. When the war ended in 1945, he was given an option for release in July, 1946 and granted the rank of an Honorary Captain.

On return to civilian life, he applied himself to agriculture in Sind around Tando Bagho. He worked under the guidance of his maternal uncle, Wazir Sabzali. Later, he went to his rice mill in Badin and supervised it for over two years.

His father was an honorary Estate Agent and his weakness of sight did not allow him to work. The Imam relieved him in 1954 with a special title of Senior Wazir and appointed his son Captain Amir Ali as the next Estate Agent. He was the 4th in succession from his great-grandfather, Varas Vali.

Prince Aly S. Khan also appointed him his honorary Estate Agent for Pakistan, including for Prince Sadruddin and Prince Amyn Muhammad. The Imam appointed him as his constituted Attorney for Pakistan. He was also the Liaison Officer of the Imam for the Ismailis of Iran, Iraq, Shaikhdoms of Persian and Arabian Gulfs, Afghanistan, Burma, Malaya and Sri Lanka.

He was appointed an Ex-Officio Member on the Ismailia Federal Council for Pakistan and all other Supreme and Local Councils, and also on the Economic Planning & Grants Council for Ismailis in Pakistan.

During the Coronation Ceremony of the King of Iran on October 26, 1967 at Golestan Palace, Tehran, the Imam summoned him in Iran. On those days, it perplexed Reza Shah Pahelvi, the King of Iran to see him to take away and place the shoes of the Imam. The King asked, 'Is he your servant?' The Imam said, 'No, he is one of my family members.'

He died on December 21, 1978 at Karachi. The Imam sent following message on December 22, 1978 through the Ismailia Federal Council for Pakistan:

I have learnt with the deepest sorrow of the passing away of one of my senior most jamati leaders in Pakistan, Wazir Amirali Currim. I send my most affectionate warmest special loving blessings for the soul of late Wazir Amirali Currim and I pray that his soul may rest in eternal peace.

The late Wazir Amirali Currim's long and devoted and able services since the time of my late grandfather will always be remembered by the jamat and by myself and he will be greatly missed by us all. His passing away is a profound loss to my jamat and to me personally for Wazir Amirali had set an example of dedication and hard work, for the jamat in Pakistan and elsewhere, and I had many occasions to know how deeply the late Wazir cared about the jamat's unity and spiritual and worldly happiness. Late Wazir Amirali Currim had succeeded his father as Estate Agent to the Imam, that is to one of the highest offices in the jamat and in doing so he was continuing an admirable tradition of service to the house of the Imam, that his father had begun before him.

Her Highness the Begum joins me in sending our heartfelt sympathies to the family of the late Wazir Amirali Currim and at this time of sorrow and bereavement they are all particularly in my heart, thoughts and prayers.

The Imam also sent another message to his wife, Varasiani Kulsum and family as follows:

I have learnt with great pain and sorrow of the sudden passing away of your husband Wazir Amirali Currim. I send you and sons Aziz and Salim and all the members of your family my most affectionate paternal maternal special blessings for service with best loving blessings for the soul of late Vazir Amirali. I pray that his soul may rest in eternal peace. The late Wazir's devoted services since the time of my late grandfather will always be remembered by my jamat of Pakistan and elsewhere and by myself and he will be greatly missed by us all.

Your late husband was one of the most trusted and loved spiritual children of the worldwide jamat and his worldly ceasing is a profound loss to the jamat and to me. He will always be present in my heart and thoughts and prayers.

Her Highness the Begum joins me in sending you and your family our heartfelt condolences in your painful bereavement.

I send you all my most affectionate special loving blessings for courage and strength to bear this tragic loss. You are all in my heart and prayers.

Prince Sadruddin also sent following telegraphic message to this effect:

For family late Wazir Captain Amirali Currim deeply distressed. Just heard tragic news-sudden demise. My dear friend Captain Amirali whose dedicated lifelong service to my family will never be forgotten. My late father equally appreciated his invaluable cooperation and present Hazar Imam and he can never be replaced. My wife and myself share your terrible loss and grief. We pray the Almighty that he may rest in peace. Please accept our most affectionate thoughts.

Prince Amyn Muhammad also sent following message:

Have learnt with great pain and sorrow passing away of Wazir Amirali Currim. Please accept my heartfelt condolence in your great loss. Vazir Amirali Currim's devoted services since the time of my late grandfather for the Imam and the community will always be remembered by us all.

I pray that his soul may rest in eternal peace. May Allah give you all strength and courage to bear this great loss.

Amir Ali Muhammad Ormadawala was born in 1917 in the house of Mohammad Hirji of Amerali. His father died in 1918 when he was hardly a year old. His mother, Sambai had a religious proclivity and rendered her services as the Mukhiani of the Ormada jamat.
He was given adequate religious training since childhood. He entered the arena of community services when he became the Chairman of the Ormada School Board. He also served as a member of the Ormada Council, and became the Kamadia and then Mukhi of the Jamatkhana. In appreciation of his dedicated services, the Imam bestowed upon him the title of Alijah in 1946.

It may be noted that in the early centuries, Ormada was a part of Kalat State under Makran domain. It was given to Jam of Lasbela by Khan Nasir Khan. It remained in Lasbela State till 1972. When Jam Ghulam Mohammad, the ruler of Lasbela visited Ormada in 1933, he appointed Azharuddin as the first Naib Tehsildar of Ormada. In the time of the 8th Naib Tehsildar, Mr. Allah Dino (1945-1946), an earthquake devastated Ormada, in which the Jamatkhana was also destroyed. Its report was communicated in Bombay to the Imam through a delegation of the Ormada jamat. The Imam granted permission to build a new Jamatkhana. Mukhi Amirali extended his timely and valuable cooperation in building the new Jamatkhana and donated a large amount in return. He served the Ormada jamat for five years.

He launched a trip of Karachi in 1948, and found it an ideal place for his business. He worked hard and built a successful business in Karachi.

He was indeed a man of manifold qualities, notably a source of encouragement to social workers. He was a noble soul and possessed pleasing and lovable personality. He was appointed Kamadia of the Garden Jamatkhana on March 21, 1961. In view of his invaluable services, the Imam promoted him as Mukhi on December 25. 1964 in place of late Wazir Mukhi Hussain Peera, who died on September 12, 1964. He executed the office of the Mukhi till his last breath. The Imam also bestowed him the title of Itmadi.

He became an ex-officio member of The Ismailia Federal Council for Pakistan and the Ismailia Association for Pakistan. He was also a member of the Aga Khan Karachi Jamatkhanas Construction Advisory Committee, the Pak-Ismailia Cooperative Bank Ltd., Education Board and Platinum Jubilee Finance and Investment Corporation. He played significant part in the construction of the new Jamatkhana of Garden area.

He performed the column concrete filling ceremony of the third floor of the Garden Jamatkhana on July 11, 1966.

Mukhi Itmadi Amir Ali Ormadawala died on Monday, October 23, 1967. The Imam sent the following urgent telegraphic message on November 18, 1967 to the Garden Council:

Paris Telexe de Lassy,

Par Luzarches 62 29 1142,

Karachi.

My dear President and Members,

I have received your letter of October 24th, and was much grieved to hear of the sad demise of Aitmadi Amirali Mohammed Ormarawalla, the Mukhi of Garden Jamat.

I send my most affectionate paternal maternal loving blessings for the soul of late Aitmadi Amirali, and pray that his soul may rest in eternal peace.

Kindly convey my most affectionate paternal maternal loving blessings to all the members of late Aitmadi Amirali's family for courage and fortitude in their great loss.

Late Aitmadi Amirali's devoted services will always be remembered by my Karachi Jamat and myself.

He was like a lion of service and was an example to all, but which few could emulate.

While appointing Rai Jumabhai Sadruddin Khemani, the President of the Garden Council as the new Mukhi for Garden Jamatkhana, the Imam sent following message on January 1, 1968 to the Federal Council for Pakistan that:

My dear President and Members,

I appoint with my best paternal maternal loving blessings Rai Jooma Sadruddin Khemani as the Mukhi of Garden Jamat.

I send my best paternal maternal blessings for the soul of late Mukhi Amirali Mohomed Ormarawalla and pray that his soul may rest in eternal peace.

Until 21st March, 1968, the Vice-President of the Garden Council should attend to the functioning of the Garden Council.

Alibhai Lalji is reported to have migrated from Junagadh, India to Mombasa, Kenya in 1880 to explore business opportunities. His son Hussain also came from India in 1912, and settled however in Mwanza. Later on, his son Hasan Ali and the rest of the family joined Hussain in 1920 in Mwanza. They jointly ran a general store, called Alibhai Lalji & Sons, and made steady progress.
Hasan Ali liked modernity in dressing and eating. He was meticulously dressed and was easily distinguished in a crowd of Asians. Due to his modern tastes, he was nick named as Hasan Ali Fancy.

Amir Ali Fancy was one of the five sons of Hasan Ali Fancy. He was born on July 14, 1914 in Mombasa. He studied up to four classes and started his business career at the age of 12 years in 1926. Lots of Europeans came shopping at his store, enabling him to pick up English. His interest grew and he started learning English at the age of 20 years. Amir Ali Fancy married Anarbai Kassim on January 14, 1937.

His appearance in the arena of community services began when he joined the cooperative societies in the Lake District towns of Tanganyika. He also became a member of the Provincial Council, and then the Supreme Council in East Africa. On an occasion, an auction of land took place in Ukumbi village. Some Ismailis together bought a big plot for the Jamatkhana. He suggested them to resell the plot to the shopkeepers at a higher price, and the difference in money should go towards creating a fund to build the Jamatkhana. Thus, the jamat procured a tidy sum to meet the expenses of the construction of a prayer hall.

He was fond of hunting in the jungles around Mwanza and the hills and vales of Sarangati were his favourite grounds. Several times he had miraculously escaped from the lions and the cannibal tribes. When Prince Aly Khan knew about his fondness for hunting, he made special trips to Mwanza.

In 1946, he visited India with his brother-in-law, Meghani, where he found no business opportunities. He arrived in Karachi on July 1947. When the movement of the partition of India was at its climax, he found the Hindus in a frenzy to sell everything and leave for India. Having inspected the situation, he took a decision in nick of time to settle down in Karachi one month before the independence of Pakistan. He concluded a deal to buy an iron and steel re-rolling mill from a Hindu merchant and a godown full of iron and steel scrap at a throwaway price. He intimated his family in Africa to dispose off all interests and migrate soon to Pakistan. This decision marked the beginning of a vast business and an industrial empire he was to build in Pakistan over the later years. The early days in Karachi were trying times, but with hard work and determination, he prospered his business.

He became a business magnate very soon in Pakistan, played a pioneering role in the industrial development of Pakistan and made tremendous contributions to the socio-economic activities. In 1954, he was conferred the 'Order of Merit' (Officer of the Order of Merit of Republique Italy) from the Italian government in recognition of his valuable contribution in expansion of trade with Italy. In 1956, he was also a member of trade delegation to East Africa.

He was the Chairman of Pakistan Oil Refinery Ltd., New Jubilee Insurance Co. Ltd., Pakistan Chrome Mines, Steel Corporation of Pakistan Ltd., Crescent Jute Mills Ltd., Jessore Jute Mills Ltd., Peoples Jute Mills Ltd., Farooq Textile Mills Ltd., Commerce Bank Ltd., Pakistan Tourism, Industrial Management Ltd., etc.

He was also the Director of Karachi Gas Co. Ltd., Sui Gas Transmission Co. Ltd., Pakistan Insurance Corporation Ltd., Karachi Electric Supply Corporation Ltd., Pakistan Services Ltd., Pakistan Industrial Credit & Investment Corporation Ltd., Zeal Pak Cement Factory Ltd., etc.

Besides being associated with import and export houses, the Government of Pakistan had taken him up on the Advisory Panel on Investment, Ministry of Finance, etc. Outside Pakistan, he was a member of the Advisory Council of the International Industrial Conference and an Executive Committee Member of Pakistan Council, International Chamber of Commerce, etc.

He was also the first Chairman of Pak-Ismaili Multi-purpose Cooperative Society, Platinum Jubilee Finance Corporation, Industrial Promotion Service, Pak-Ismailia Publications Ltd. He was also one of the founders of the periodical, 'Ismaili Mirror' which he financed and provided his own office to use it with telephone and other facilities.

In 1954, as a member of the Supreme Council for West Pakistan, he was actively associated with Imam Sultan Muhammad Shah. Before the Platinum Jubilee, the Imam summoned a meeting of the leaders and told them that the amount collected for the jubilee was to be utilized for the welfare of the jamat. He also got a hand-written letter of the Imam that he desired the amount to be used in such a way that the Ismailis learn to stand on their own feet and not become dependent economically, or otherwise, on anyone. He at once responded to the letter and committed himself to carry out the Imam's wishes. He went ahead to form a Special Committee, of which he became the Convenor, and worked out a viable programme to establish cooperative societies and recommended the setting up of the Platinum Jubilee Finance and Investment Corporation to assist the cooperative credit societies at a low interest rate of only 2%. The proposal met Imam's approval and the Corporation came into being in August, 1954, of which he was elected as its first Chairman. Subsequently, he was also elected the Chairman of Platinum Jubilee Cooperative Bank. In recognition of his meritorious services, the Imam conferred upon him the title of Wazir on July, 1955.

The Aga Khan Charitable Trust came into existence in 1960, and he was its first Chairman. Prince Sadruddin played an important part in giving advice and partly financing this Ismaili rehabilitation project. 10 blocks of 24 flats each were initially planned to rehabilitate the poor Ismaili families. A large piece of land was acquired in the barren area of Federal 'B' Area, Karachi. Before he retired, he saw to it that the Karimabad colony got an official status with the formation of a local council.

His family's benevolent fund came into existence in 1960 with a capital of Rs. 16,00,000/- known as the Fancy Foundation. He was its Chairman since its inception. This foundation provided scholarships to deserving students. It also donated a large library to the Staff College at Quetta.

The Ismailis of the Common Wealth presented an honour to Queen Elizabeth in Karachi in February 1961. He represented them along with industrialists.

In summary, he was the Chairman, the Managing Director and the Director of 36 to 40 companies before his death, including his own multi-million family concerns of business, industry and mining interests, and controlled a total work force of almost 4000 employees. He was also the Director and an Advisor to a few government and non-government organizations.

His career of leadership in a real sense began when the Imam established the Ismailia Federal Council for Pakistan on March 21, 1961 and had the distinguished honour of becoming its first President. The foremost task he took up was the framing of the constitution for the jamat in Pakistan. He held innumerable meetings and drew up a workable constitutional framework. This work was his first major achievement. During his period, the Imam visited thrice Pakistan. The Imam also graciously accepted his invitations twice to stay at his bungalow, Aminar in Karachi. The first time in 1964, and the second time in 1970 with Begum Salimah.

The Imam was so pleased with his works in planning the Aga Khan Charitable Trust, and the Aga Khan III Foundation schemes in Karachi that he was specially assigned to do the ground work for the Aga Khan Foundation in Geneva, which he did, and which is now one of the finest of its kind.

In resettlement of the Ismaili refugees from Burma, Varas Amir Ali's timely action proved productive. As soon as the distress was reported, he flew to Burma and met with the Ismaili leaders and worked out the shifting of the Ismailis. He organized further action and flew to Dacca and made necessary arrangements, and the mission to resettle the Burmese Ismaili refugees was successful.

The birthday of the Hazar Imam was celebrated on December 13, 1964 in a grand darbar at the Aga Khan Gymkhana, Karachi in the presence of over hundred thousand Ismaili, including delegations from around the world. This unique occasion would forever remain carved in the hearts of Ismailis, because the Imam personally graced the celebration of his own birthday for the first time with his followers. The Ismailis were submerged in the ocean of mirth and joy. On that occasion, Varas Amir Ali Fancy delivered a welcoming speech on behalf of the Federal Council and said, 'To us, our great Imam, you are a symbol of truth and justice. We feel that it is through your illuminating presence, whether you are in our midst or not, we continue to march on the road to salvation, success, peace and prosperity. In this material age, when our worldly happiness and benefits take control of the human mind, our Imam's constant guidance, forethought and words of wisdom to follow the spirit of Islam give us more and spiritual upliftment.'

Accepting the homage, the Imam said, My happiness at being with you on this occasion is deep and pure, all my thoughts, all my hopes and all my prayers are for you.'

The Imam performed the cake-cutting ceremony on the same day in the evening in the presence of distinguished leaders at the bungalow of Varas Amir Ali Fancy.

He laid the foundation of Platinum Jubilee Co-operative Housing Society Ltd. at Hyderabad on October 4, 1964.

The first ever World Ismaili Socio-Economic Conference was held in Karachi in December 15, 1964. It was a landmark in the Ismaili history, therefore, he worked hard for its success. He was elected as the President of its Executive Board with Dewan Sir Eboo Pirbhai and Itmadi Ali Muhammad C. Padamsee as the Vice-Presidents.

Miss Naseem, the daughter of Varas Amir Ali Fancy was married to Mr. Zulfikar Pyar Ali Khanbhai of Nairobi on December 19, 1964 at Muslim Gymkhana, Karachi. The Imam graciously attended the marriage and presented an emerald to the bride and a shawl to Varas Amir Ali Fancy.

The Imam established I.P.S. (Industrial Promotion Service) in 1964, and he was made its first Chairman.

As the President of the Federal Council, he hosted receptions and dinners for some important personalities of the world, such as Her Majesty the Queen Elizabeth II, Mr. John Foster Dulles, the Secretary of United States, Malaysian Prime Minister, Sheikh Zaki Yamani, Minister for oil and petroleum of Saudi Arabia, etc. On November 14, 1962, Field Marshall Muhammad Ayub Khan, the President of Pakistan performed an opening ceremony of the Pakistan Oil Refinery Ltd. at Korangi, about 10 miles off Karachi, and then attended the dinner programme at the residence of Varas Amir Ali Fancy with ministers and distinguished leaders.

The prestigious Standford Research Institute of the United States appointed him a member of the executive committee. The organization holds an annual seminar, when eminent business and industrialist magnates and economists of the world are invited to deliver talks on economic matters at global level. He had the singular honour to be invited from Pakistan. He was also invited to attend meetings of the International Monetary Fund at Washington.

His quality of leadership won him universal admiration, not within but outside the community. He was always kind, sympathetic and a great philanthropist. He retired from the post of President at the Federal Council for Pakistan in December 1972. The Imam showered upon him with best loving blessings for his incredible services.

He dwelt in Abu Dhabi since 1975, where he was appointed Special Advisor to Sheikh Faisal bin Sultan al-Karimi of Sharjah. He was confided to work out a plan for some important industrial projects in North Yemen.

The last few years he travelled extensively inspite of being handicapped by a serious cardiac ailment. His spirit, courage and capacity to work were a matter of constant surprise for his relatives and friends. Almost two months prior to his death, he developed serious complications in his lungs and kidneys and was quite unwell. He desired to be brought home to Karachi, and kept cheerful till the last day when he said, 'My journey home has started.'

A few weeks before his homeward journey, the Imam in Paris fortunately granted him a private audience. When he took leave, the Imam said, 'I admire the way you have been struggling. If there were more persons of your fortitude, the face of the jamat could change.'

He returned to Karachi on August 10, 1978. His condition shattered on August 12, 1978. The doctors were not sure if he would survive that night. His wife Varasiani Anarbai was worried and had already telephoned all her children abroad to reach Karachi. She told her husband that, 'The children are coming home. I have not told them how critical your condition is. Will not you wait till they arrive? How would I face them if you depart now?' Varas Amir Ali was in virtual comma, but he nodded his head, implying he would wait for the children. After few hours he opened his eyes, regained consciousness. He breathed his last on the evening of August 13, 1978 after seeing all his children.

During the sad demise of Varas Amir Ali Fancy, the Imam sent following telex-message to Varasiani Anarbai Fancy: -

I have learnt with greatest sorrow of the passing away of your husband Wazir Fancy and send to you and all the members of your family my warmest and special and most affectionate paternal maternal loving blessings for courage and fortitude in your bereavement and for the eternal peace and rest of the soul of Vazir Fancy. For eleven years the late Wazir set an example of dedication and hard work for the jamat in Pakistan in his capacity as President of the Federal Council and during those years the jamat made note of the worthy progress much of which was due to the immense personal effort of your husband. At a national and international level the late Vazir was one of Pakistan's most respected entrepreneurs and his passing away is a deep loss to his country, to the jamat and to me personally. You and your family are at this time of sorrow particularly in my heart, thoughts and prayers. My wife has especially asked me to tell you how much she too participates in your grief.