Alibhai Premji Tyrewala was born in Bombay in 1898. Nothing is known of his early life. He started a small shop of second-hand tires on Grant Road, Bombay. He gradually erected two big stores of tires and old cars.
His career in jamati services began when he became a lifetime member of the Ismailia Students Library, Kandi Mola, Bombay in 1923 till his death. He was also the Treasurer of the Central Panjibhai Club, Bombay.

Itmadi Alibhai was one of the founders of the Fidai Academy, Andheri, Bombay, and served it since its existence in 1928 till his death. He was its Supervisor, Treasurer, Hon. Secretary and Vice-President (1959-1966).

He also founded the Fidai Girls Educational Institute in 1944. The Imam appointed him as its first President (1944-1964). During his longest service of 20 years, he funded this institution with massive sums on several occasions. In 1946, he also launched a trip to East Africa to raise funds. In 1966, he was made member of its managing committee.

He was the Hon. Secretary of the Aga Khan Legion, Karimabad. As Vice-President of the Central Panjibhai Club, he made excellent arrangements for the lodging of Ismailis in 1946 during the Diamond Jubilee in coordination with the Volunteer Corps.

He was also the Hon. Secretary of the Platinum Celebration Committee. When Prince Aly S. Khan visited India to attend the token ceremony of the Platinum Jubilee, Alibhai Premji Tyrewala was also included in the delegation.

He had been in Geneva when Imam Sultan Muhammad Shah expired on July 11, 1957. He had the honour to participate in the group photo of the leaders with Hazar Imam in Barkat Villa and was the first to take the dastboshi of Hazar Imam amongst the leaders. He also went to Aswan with the leaders on July 17, 1957 to attend the burial ceremony of Imam Sultan Muhammad Shah.

He also rendered incredible services for 20 years in the Volunteer Corps. His services to the Ismailia Helping Society were admirable as well. He served for six years as a Managing Member of the Masalawala Cooperative Bank Ltd. He regularly donated to the H.R.H. The Aga Khan Girls Academy, Rajkot. He used to offer a sewing machine to each marrying girl of the academy. In appreciation of his long meritorious services, the Imam conferred upon him the title of Itmadi in 1958.

Itmadi Alibhai Premji Tyrewala died on Thursday, July 21, 1966 in Bombay at the age of about 68 years. The Imam sent the following message on October 4, 1966:

I was much grieved to hear of the sad demise of Itmadi Alibhai Tyrewala. I send my most affectionate paternal maternal loving blessings for the soul of late Itmadi Alibhai Premji, and I pray that his soul may rest in eternal peace.

Kindly convey my most affectionate paternal maternal loving blessings to the family of late Itmadi Alibhai for their courage and fortitude in their great loss.

My spiritual children of India and myself will always remember Itmadi Alibhai Premji's devoted services to my jamats of India. His example of selfless work for the jamat and myself will be kept alive for many years by the memory of such a fine and much loved person. Our jamat has lost a remarkable member whose work will no doubt be continued by all those who admired him, which is my deepest wish.

In view of his social services, the Greater Bombay Municipal Corporation gave the name Shri Alibhai Premji Marg to the Lamington Cross Road in Bombay. R.A. Patel, the Minister of Industries, Electricity, and Printing Presses of Maharashtra State inaugurated the opening in a ceremony on January 25, 1969.

Wazir Ali Muhammad C. Padamsi, the President of the Federal Council for India declared the opening of the 'Itmadi Alibhai Tyrewala Gate' in loving memory of Alibhai Premji Tyrewala on December 29, 1969 at Fidai Bagh during the celebration of the Fidai Institution's Triple Jubilee Year. On that occasion, the family members of Itmadi Alibhai Tyrewala also pledged the 'Fidai Kaniyadan Fund.'

Ali Muhammad Jessa Bhaloo was born on July 21, 1917 in Zanzibar, where he got his early education. Later on, he proceeded to London for a higher education. He also qualified as F.I.C. (Fellow of the Institute of Commerce) and F.R.Econ. S. (Fellow of the Royal Economic Society) in England.
He formed his business soon after he terminated his education, which flourished financially. He was a leading dealer of radio spare parts and some electronic items. He was also the manufacturer's representative and insurance property, etc.

Ali Muhammad Jessa Bhaloo was the Honorary Secretary of the Royal Overseas League, London, a member of Chamber of Commerce, Zanzibar and the Indian National Association of Zanzibar, and the President of Muslim Welfare Association for Zanzibar.

When he went to London, he was appointed Kamadia (1933-1934). He was also the President of the Boys Scout in Zanzibar. His father Alijah Jessa Bhaloo Walji built, Alijah Jessa Bhaloo Walji Maternity Home in Zanzibar.

Mukhi Merali Manji opened it on March 21, 1923. On January 30, 1937, the Imam visited the Maternity Home supervised by Varasiani Kulsoombai Jessa Bhaloo. The Imam was much pleased to see the family welfare project and blessed Ali Muhammad Jessa and his brother Hussain Jessa. The Imam also visited their residence, close to the Maternity Home and had a group picture taken with them.

He also served as the Imam's Estate Agent and Attorney. He was appointed the Honorary Secretary of the Ismailia Council in Zanzibar in 1941, and also served as Mukhi (1943-1946). He was a member of the Aga Khan Ismailia Executive Council in 1941 and the Supreme Council for Africa (1946-1955). He was noted for his generosity and donated a large amount to the Aga Khan Maternity Home, Zanzibar. In appreciation of his great and exceptional services, the Imam bestowed upon him the title of Wazir in 1946 with a gold medal.

He was also an influential person in Zanzibar. His family arranged a grand reception to honour H.H. Sultan Sayed Sir Abdullah bin Khalifa bin Harub to celebrate his 51st birthday on Saturday, February 11, 1961 at the Aga Khan High School, Zanzibar. The entire premises and the grounds were well decorated and illuminated. A large number of Zanzibar's elite community was invited, about 800 honorable guests. When the British President, Sir George Mooring arrived with his wife, they were warmly greeted by Wazir A.J. Bhaloo and his family members including Count Ghulam Hussain Ismail. A short while later, Varasiani Kulsoombai Bhaloo received the members of the royal family, including the princesses. Rai Hussain made a welcoming speech and congratulated the guests. Sheikh Sayed Umar Abdullah al-Alvi, the Principal of the Muslim Academy, on behalf of H.H. Sultan thanked the Bhaloo family and the Ismaili community. He requested the Ismailia Council to convey to the Imam the efforts sustained by his followers as well as the Bhaloo family's contribution.

He married Shireenbai, the daughter of Dr A.J. Merchant of Bombay. He had four sons and two daughters.

Wazir Ali Muhammad Jessa Bhaloo died in Zanzibar on April 14, 1968.

Bhagat Walji Velji was one of the most dedicated persons in Mekhandi, Porebandar, having four sons, Nanji, Premji, Jivraj, and Ali. The elder son, Nanji, had a son Hussain and a daughter Jetbai with his first wife. He had three daughters, Manbai, Nurbai and Hirbai and a son Alibhai with his second wife.
Alibhai, the son of Nanji was born in Mekhandi on Sunday, June 10, 1893. His father Nanji Walji owned a small fertile land at the end of the village. He was a devoted person and very knowledgeable of ginans; therefore, his son Alibhai acquired his formal religious education at home.

Jivraj, the younger brother of Nanji lived in Porebandar. He suggested his elder brother to export onion and garlic in Bombay and Karachi in order to maximize the profits. Accordingly, Nanji consolidated funds arising from his fertile land and obtained a loan from local merchants. He purchased a large quantity of onion and garlic and shipped it to Karachi for sale. Unfortunately, the ship had an accident due to fierce sea storms, ruining his entire enterprise. Out of frustration, he sold out his garden to pay his debt. Soon afterwards, he came to live in Madhupur with his family in 1897 and started a small shop of grams to ensure his livelihood. Time is a great healer and with the passage of years, the wound of his big loss had cured. Equipped with abundant stamina and vitality, he worked and made progress. He then proceeded to Porebandar with his family.

His son Alibhai took his formal education in Porebandar. He passed the 7th class of Gujrati and got admitted in the Middle, where he learnt English upto 4th class. He also learnt to master Urdu and Arabic. His father was his religious tutor, but he deepened his knowledge by chatting with the elders of Junagadh. He enhanced his erudition in Islamic history and philosophy from reading books. In the meantime, he married in 1910 to Rahmat Banu, the daughter of Ismail Jamal in Porebandar. Unfortunately, Nanji died on the same day in the evening, at about 5.00 p.m. Nanji is said to have summoned the Mukhi and Kamadia few hours before his death and said, 'I will leave the world in the evening. Don't mourn. Perform the marriage of my son without any delay.' Hence, the marriage of Alibhai Nanji was solemnized simply on the same day after prayers.

When the Imam visited Kutchh on February 20, 1910, Varas Moledina Megji (1854-1926) implored for three expert teachers for the schools of Sinugara, Badalpur and Nagalpur (Kutchh). The Imam ordered Varas Kassim to make its arrangements. Meanwhile, Varas Habib, the son of Varas Kassim visited Porebandar, where Mawji Ramji, who lived across from Alibhai Nanji, hosted him. By talking with Alibhai Nanji, he thought this man was an ideal teacher for Kutchh. He approached his mother Kaisarbai, who agreed to let her son go. Thus, Varas Habib deputed Alibhai Nanji, Hashim Jamal and Hirji Haji towards Kutchh to convert them into secular and religious teachers.

Varas Moledina Megji posted Alibhai Nanji in Sinugara, Hashim Jamal in Nagalpur and Hirji Haji at Badalpur. Alibhai Nanji reached Sinugara, about two miles from Nagalpur where 400 Ismaili families resided. He did not found a single chair for the teacher or benches for the students in the old school, which was built by Rajab Ali Jagasi of Bombay. The students used wooden slates, on which they spread dust and wrote with inkless wooden pens. Alibhai Nanji possessed a rare ability to focus his mind steadily on the distance horizon and at the same time concentrated his whole effort on what was practically possible: he was very perseverant. He did not care about the poor condition of the school and continued his teaching. Meanwhile, his students demonstrated an excellent performance during the annual majalis in Nigar, Kutchh in 1912. It deeply struck the audience, notably some Ismaili wool-traders, such as Bandali Nathu Dhiraniwala, Dhanji Bandali, Manji Bandali, Kassim Bandali, etc., who offered donations for the school. The premises of the Jamatkhana consisted of a big room in the compound was renovated and equipped with furniture, where he started the school. Later on, Rajab Ali Jagasi donated Rs. 5000/-, meanwhile other generous persons shared the cost of the erection of a new building for a school. He managed to spot a plot near Jamatkhana on the main road, where school was going to be built. With untiring efforts, he brought the school from primary level to secondary level. Varas Moledina awarded him the certificate of appreciation for his invaluable services in the domain of education.

After being settled in Sinugara, he called his wife and his mother. He devoted most of his time at the school. Varas Moledina promoted him as the Head Master and the Supervisor of all the Ismaili schools running in Kutchh.

In 1918, influenza broke out in Kutchh, resulting in the demise of his wife and of an infant son, Mitha. His sister Nurbai and her husband Kara Kanji wrote him several letters, insisting upon him to come to Veraval. Soon after his arrival, he delivered some impressive waez in the Jamatkhana, and conquered the hearts of the jamat. His sister arranged his marriage in 1919 with Fatima, the daughter of Musa Kamal. Meanwhile, he received a telegram from Sinugara on the third day of his marriage that his other son, Bachu passed away. He returned to Sinugara with his wife and resumed his usual service.

The Ismailis in Kutchh were the victims of old customs and did not permit the education of females. For many centuries, the Ismailis bred in the shadow of illiteracy. He concentrated his attention on the healthy growth of the community through the channel of education. Alibhai Nanji first gained the confidence of the jamat and then laid great stress on the education of girls. The welfare of future generations and the healthy progress of the community, he pointed out, depended upon the education of women and mothers. He also propagated that no community could rise to the height of glory unless women were side by side to men. In conclusion, he succeeded as a realist and a true social worker.

In 1920, the Imam visited Kutchh, where no missionary was present in the pendol. Alibhai Nanji was asked to give a waez. He delivered a touching waez before a massive congregation of people, and a moment had scarcely elapsed when Imam's arrival took place, thus he curtailed his waez. The Imam entered the pendol, sat on the chair, and asked Varas Moledina, 'Who was performing waez? Tell him to continue it.' Thus, Alibhai picked up the thread of his waez and impressed the audience. The Imam told to Varas Moledina to bring Alibhai Nanji to Bombay for leisure purposes. Henceforward, a new chapter in his life was added. When he came to Bombay with Varas Moledina, the Imam told him to join the Recreation Club Institute as a regular missionary in 1920. He accepted the offer and took necessary training from the Chief Missionary Hussaini Pir Muhammad (1878-1951) for a period of six months.

The Ismaili mission of conversion was brisk in those days around Hyderabad, Sind among the depressed class. The new converts needed proper religious understandings. Mukhi Itmadi Ghulam Hussain Varu, the President of the Supreme Council for Karachi (1929-1937) wrote a letter to the Recreation Club Institute in 1922 to provide an expert missionary. Alibhai Nanji was commissioned to this task in Sind. With the help of Varas Karim Kassim (1878-1958), he lived six months with the new converts in Hyderabad and gave them the necessary understanding on Ismailism. In 1923, the Imam also sent him in Poona for the same purpose.

Alibhai Nanji sailed for East Africa with Missionary Sayed Munir (1882-1957) on September 1925 and delivered waez in Zanzibar, Uganda and Kenya under the guidance of the Supreme Council for Africa. In 1926, the Imam visited East Africa for 43 days and Alibhai Nanji, who was yet in East Africa, was included in the Imam's staff. Meanwhile, he learnt from Pir Sabzali (1884-1938) the sudden death of Varas Moledina Megji on February 7, 1926. In summary, Alibhai Nanji was the head of the didar and mehmani programmes, as well as gave waez in Kenya, Uganda, Tanganyika and Mombasa and finally returned to Bombay in April 1926.

The Imam enjoined upon him to deliver a waez in Burhanpur and Ahmadabad amongst the new converts. He worked hard and made the gupti Ismailis exposed, who subscribed to their faith openly in Burhanpur with new Islamic names. These Ismailis declared their faith publicly as Muslims, and performed a demonstration in a procession in the village. Alibhai Nanji also arranged majalis for three days, where he conveyed waez. He also moved for some time in Bhavnagar and publicly exposed the Kachhia caste as the Ismaili Muslims. By virtue of his deep knowledge, he also debated on several occasions with the great renowned persons of other communities but he always succeeded in the deliberation. In fact, he proved himself creative, bold, courageous, patient, and dedicated.

In May 1928, he left Mundra, Kutchh and came to live in Manavadar in Junagadh with his family. His second trip to East Africa started on December 18, 1929. His tour covered Dar-es-Salaam, Zanzibar, Nairobi, Kampala, Mozambique, and the districts of Tanganyika. He had the knack of appeasing quarrels, and dispelled the differences between the members of the Dar-es-Salaam Council with the other jamats. He also visited Tabora, Ujiji, Belgium Congo and Lisbon with four members of the Council and returned to Bombay in September 1931.

He was an orator of a high order with impressive and persuasive styles. He gained immense fame in Bombay, where he was invited several times in different Jamatkhanas. He wielded great influence over the entire community so much that the Jamatkhanas were always full when he delivered a waez. Once he went to the main Jamatkhana of Bombay to perform a waez, where it bewildered him to see a heavy rush of the people. When he reached the stairs, the volunteers on duty who did not know him, stopped him and said, 'You cannot go up because the house is full.' The volunteers regretted and saluted him when someone pointed out that he himself was Missionary Alibhai Nanji.

Alibhai Nanji came to Manavadar in October 1931, where his second wife died in 1932. His mother also passed away three months after his wife's demise on March 28, 1932. His third marriage with Sonbai alias Shireenbai, the daughter of Rawjibhai Hashim was solemnized on February 22, 1933.

The Imam deputed Pir Sabzali several times to reconcile the internal problems of the jamats in Punjab and in the Frontier. Since Pir Sabzali was touring East Africa, the Imam sent Alibhai Nanji to Punjab and to the Frontier as his Special Commissioner. He debuted his visit on July 11, 1937 with his assistant, Missionary Amir Ali Khuda Baksh Talib. He conveyed the Imam's message, warded off differences, and restored peace. He sent its report to the Imam, who graciously graced him his best loving blessings through a message to the Recreation Club Institute. Pir Sabzali was so pleased with his noble work that he sent him special words of compliment from Zanzibar.

Meanwhile, the health of his third wife Shireenbai deteriorated due to stomach pains. She was taken to Rajkot for treatment, where she died on January 3, 1946.

During the partition of India in August 1947, he was on duty in Karachi, hence decided to settle down in Pakistan. He was appointed in the newly formed Ismailia Association for Pakistan in 1948. He made extensive trips to Sind and Punjab to perform waez.

He also started Mission Classes in Karachi, Hyderabad, Tando Muhammad Khan, Sukkur, Shikarpur, Larkhana, Sultanabad, and Dadu. His contribution was significant in training new missionaries in Pakistan. The Ismailia Association for Pakistan sent its report to the Imam, to which he responded:

June 2, 1955

My dear President & Members:

I send my best paternal maternal blessings to all my beloved spiritual children who attended the Mission Assembly for their service, and to all teachers and students, assembled on this occasion.

I give my best loving blessings to the following missionaries for their devoted services:

Missionary Alibhai Nanji
Alijah Mukhi Ghulamhoosain Hashim
Missionary Rahimtullah
Missionary Jan Mahomed
Missionary Mohomed Jagan

Alibhai Nanji was also deputed in Goa, Bombay, Calcutta, Colombo, etc. He visited Dacca on October 19, 1955 on waez duty. He also traveled to Narayanganj, Barisal, Khulna, Jessore, and Chittagong. In conclusion, it was an informative tour, which was covered in 'Paigham' on December 15, 1955, pp. 14-16.

Due to his talent, ability, and invaluable services, he was granted the title of Alijah. He possessed not only oratorical skill, but was also an adroit writer, and compiled many useful write-up and books. His famous book is 'Chirag-i Siratal Mustaqim.' (1947). With the help of Missionary Hamir Lakha, he also published the biography of Varas Moledina Megji (1854-1926) of Kutchh, entitled 'Smurti Zankar' in Karachi in 1961. He also compiled four books, which remained unpublished. He is ranked amongst the men of most deep knowledge, quality that was demonstrated through his literary works.

He submitted his retirement letter to the Ismailia Association for Pakistan on February 16, 1965 due a decrease in his vision and hearing, and assured his co-members to continue to concentrate his efforts in the study of ginans at home. Wazir Ghulam Hyder Bandali (1905-1986), the President sent a report on February 26, 1965 to the Imam including his letter explaining his reasons for retiring.

He passed the rest of his life in Hyderabad. The Imam made a gracious visit of Hyderabad on December 21, 1964. While the mehmani ceremony, he drenched in thoughts, 'The Imam is now young. Will he recognize me?' When his turn came, the Imam said to Mukhi Hasan Ali Varas Karim, 'Look Mukhi that old man is my Missionary. He has served my grandfather for many years.' The Imam also blessed him and said, 'Your material world and your world hereafter have been prospered. I am the Lord of hereafter.'

Missionary Alijah Alibhai Nanji rose to the summit of greatness due to his missionary skills. An eloquent speaker and a trenchant writer, gentle and alert in appearance, thoughtful and cultured, known equally for his devotion, service, courage, sympathy, and insight, he enjoyed the immense love and affection of the Ismaili world.

He served 10 years as a teacher in Kutchh and 45 years as a regular missionary. He died in Hyderabad, Sind on Tuesday, February 7, 1978 at the age of 85 years. Mawlana Hazar Imam sent the following message through the President of Ismailia Association for Pakistan on April 20, 1978:

My dear President:

I have received your letter of March 5th, and I was much grieved to hear about the sad demise of Al-waez Alibhai Nanji.

I send my most affectionate paternal maternal loving blessings for the service submitted for the soul of the late Al-waez Alibhai Nanji, and I pray that his soul may rest in eternal peace. Late Al-waez Nanji's devoted services to my Association will always be remembered by my jamat.

I send my most affectionate paternal maternal loving blessings to the family of the late Al-waez Alibhai Nanji for their courage and fortitude in their great loss.

He was blessed with a large family; however, seven of his sons expired in infancy. He left behind five sons, Abdul Rahim (d. 1999), Abdul Hussain, Sadruddin, Hasanali and Mohammad Ali; and four daughters, Sakina (d. 2000), Rawshan, Nurbanu and Izzat Khanu.

Huzur Mukhi Abdul Hussain has served mostly in the literary field, and compiled many articles and books. He worked mostly in the history of the Indian Pirs, and his book, 'Pir Padharia Apan'e Dua'ar' divided into two volumes was published in Bombay in 1986. He leads a retired life.

Mohammad Ali, known as Itmadi Mohammad Ali Khoja was born at Dhari, Kathiawar in 1942, and came with his family in Hyderabad soon after the independence of Pakistan. He got his early education in Noor Mohammad High School. He became M.A., LL.B. from Sind University. His career in the arena of community service began with Cub Pack in Hyderabad as a cub, and ultimately became a Scout and then the Incharge of Pani Company for about five years. He was also an Honorary Secretary of the Ismailia Young Boys' Sewak Company for over four years, Honorary Secretary and Vice-President of H.R.H. The Aga Khan Scout Band, Hyderabad for five years. He also acted as an Honorary Teacher of Religious Night School, Hyderabad for seven years. He served as the Hon. Secretary of the Decoration Society, the Graduates' Guide, and the Waezeen Board of Ismailia Association for Pakistan for two years, etc. He was also appointed Chairman of the Library & Free Reading Room, Hyderabad. He also served as Hon. Secretary and Chairman of the Hy-Sultanabad Education Board, and by virtue of this post, he was made member of the Hy-Sultanabad Council for two years. He also served as Chairman of the Regional Education Board for Sind, and also as an Ex-Officio member of the Ismailia Supreme Council, Hyderabad. He gave his services as Hon. General Secretary of the Board of Directors of Platinum Jubilee Co-operative Housing Society Ltd. for four years. Itmadi Mohammad Ali Khoja was also a member of the Hyderabad Lion Club. He was President of the Hy-Sultanabad Council in 1972 and again in 1976. He was also appointed President of the Aga Khan Sind Regional Council (1976-1983). In 1975, he also attended the Paris Conference.

Itmadi Mohammad Ali Khoja worked in United Bank Ltd. in Hyderabad. He came to live in Karachi due to his transfer, where he also spared adequate time to the service of the jamat. He was appointed President of the Ismaili Council for Karachi & Baluchistan (1984-1990). When his position got transferred from Karachi to Dubai, he served as an Economic Portfolio Member of the Council for G.C.C. and Dubai. In appreciation of his invaluable service, he was honoured with the title of Itmadi in 1993 in Dubai. In 1996, he returned to Karachi as a Senior Executive Vice-President of the United Bank Ltd. He soon joined PICIC as a Managing Director since 1996 till now. He is the Chairman of Gulf Commercial Bank, the Chairman of Banker Equity Ltd, the Director of Phillips Electrical Company, etc.

Afroze, the wife of Itmadi Muhammad Ali Khoja also served for 5 years in Girls Guide, Shoes & Pani Companies in Hyderabad, Sind. She was a social worker/volunteer in the Aga Khan Health Centre for 5 years, and worked for 4 years in the Young Women Association. She was also a teacher in the Religious Centre for 7 years, member of the Library & Reading Room for 2 years. She also served in the Marriage Committee for one year in Clifton Jamatkhana, Karachi

Amber Khoja, the daughter of Itmadi Mohammad Ali Khoja is also a social worker and serves as a member in the Tariqah Board since 1996. She is a Co-op member for the Human Resources Development Committee in the Kharadhar Council, and a teacher in the Clifton Religious Centre, also a member of the Aga Khan Youth and Sports Board.

During her stay in United States, Amber Khoja served as a teacher in the Religious Education Centre for 2 years in Houston, a member of the Pakistan Student Association, Houston, a member of the Muslim Student Association, Houston, and a member of Education Development Syndicate International, Houston. In New York (1995-1997), she was a teacher in the Religious Education Centre for 2 years, a member of NYREC Resource Committee, and also worked on the establishment of the Muslim Student Association & Pakistani Student Association at Fordham University.

During her stay in Dubai (1989-1995), she was the Assistant Patrol Leader of the United Arab Emirates Girls Guide Troop, School Clubs, and worked in the Chouelfat Pottery Club, Chouelfat Environment Club and was a member of the Aga Khan Student Organization, etc. Afsha, another daughter of Itmadi Muhammad Ali Khoja is also a social worker in the United States.

Mohsin, the son of Itmadi Mohammad Ali Khoja also served in Mubarak Shaheen Scouts (1978-84), Mubarak Little Star Flute Band (1982-85), Platinum Orchestra (1985-86), Clifton Scouts Troop (1986-89), Clifton Orchestra (1987-89) etc. He served as an Honorary Teacher in the Austin Religious Education Centre in United States (1989-93) and as Vice-Principal (1992-93), co-founded the Austin Jamat Boy Scouts of America Troop in 1993, and finally initiated and administered the Ummah Network since 1993. He was as well a member of the Committee for Religious Education in UAE (1994-95), a member of the Committee for Economic Affairs, Council for UAE (1995-96) and rendered services with the Dubai Ismaili Orchestra (1994-97). He also led as a musician at the McGill Ismaili Student Association Talent Show in Canada (1997-99). Presently, he is a member of the Jamatkhana Development and Imara Local Committee, Council for Southwestern, USA (1999 to now) and the Hon. Secretary of the Project Spark, Southwestern, USA (since 2002).

Moazzam, another son of Itmadi Mohammad Ali Khoja also served as a member of Cub-Pack (Shaheen Scouts) in Hyderabad in 1977 and a member of the Mubarak Housing Society's Orchestra. He also joined the Scout Troop in Clifton, Karachi. In the United States, he started a brand new scout group in Austin, Texas, which is still running. He also joined the Austin Orchestra. Soon after his graduation, he moved to Dubai, where he served as a member of the local Educational Board, where he continued to teach in the Religious Night School. He also pursued his music passion as a member in Dubai Orchestra. In 1994, he moved to United States for his MBA. In New York, he taught at the Religious Centre. In 1997, he moved to Houston and has been rendering services as a member of the Houston Orchestra.

Rahmatullah Mulji Macklai was born in Kera, Kutchh in 1843, but came to Bombay for business purposes. He was a self-made man, whose business of gold and silver flourished due to his efforts. He was the first merchant to introduce the gold bars, bearing the seal of the royal mint to save the people from buying imitation gold. His services in the religious field were incredible. In 1913, he retired and consigned his business to his sons. He died in 1928 at Versova at the ripe age of 85 years and was buried in Bombay.
The most prominent son of Rahmatullah Mulji Macklai was Ali Muhammad Macklai, who was born in Kera, Kutchh in 1894. He left school in 1909 after metric and joined his father's bullion business in 1913. He became one of the most famous broker managers of Finance and Bullion Exchange in Bombay. His vast experience in the field can be judged from the fact that the government of Iraq once invited him in Baghdad for necessary advices. He was also a leading broker in the Stock Exchange in Bombay. He was a member of the Committee of The Indian Merchants Chamber. His enterprise, Ali Muhammad Macklai & Sons, acted as a representative of North British and Mercantile Insurance Co. Ltd. for a long time.

Ali Muhammad Macklai joined the Ismaili Dharmic Library in 1912 as a member, and was elected its Honorary Secretary with Dr. Ali Muhammad Nasser Karamsey as President. He also erected volunteers corps in 1912, whose members wore silver medals as a symbol of their allegiance.

The Central Board of Missions of Bombay came into existence in 1912. Its President was Ismail Virji Madhani with Missionary Hussaini Pir Muhammad as Honorary Secretary and Rahim Moloo as Joint Secretary. Later on, Huzur Wazir Ali Muhammad Macklai became its President. Many Ismaili historical events pushed individuals to serve the community with great zeal. For carrying out the religious activities efficiently with a maximum of benefit for the jamats, the Recreation Club was established in 1919 under his control, which sprang from the Central Board of Missions of Bombay. Its activities were carried in a house at Dhupelia Building, near Bhindi Bazar, Bombay.

In 1914, he became an Honorary Secretary of the Ismaili Dharmic Library, publishing a monthly 'Ismaili Sitaro' since 1908.

Imam Sultan Muhammad Shah ascended to the throne of Imamate on Monday, August 17, 1885 in Bombay Darkhana Jamatkhana at the age of 8 years. On that occasion, a group photo of the eminent persons present and the Imam was shot. This photo remained unpublished for 30 years. In 1915, the Imam gave the photo to Huzur Wazir Ali Muhammad Macklai to be published for the first time in the 'Ismaili Sitaro' (Bombay, 7:4, 1915).

The name of the Recreation Club was changed into the Recreation Club Institute on February 10, 1921 with a mandate to train the regular missionaries and teachers. The Imam officially announced Huzur Wazir Ali Muhammad Rahmatullah Macklai as its first President with Alijah Hasan Ali Lalji Devraj as its Chief Honorary Secretary. The Imam who commented the following gave the name Recreation Club Institute: 'So that you can work for the material world in day time, and for the religious world at night.'

The Imam visited the Recreation Club Institute for the first time on August 5, 1923 and inspected its workings. The Imam wrote a Persian quatrain in the personal diary of Huzur Wazir Macklai with his own handwriting, the only known verse written by the Imam, which reads:

Atish bjan afrokhtan, az bahray janan sokhtan,
Az man baist amokhtan, in karha karay man ast.

'How to kindle a fire in the soul and burn oneself for one's beloved should be learnt from me as this is one of my jobs'

He was the President of The Central Education Board in 1920 and was also appointed as a member of the Panjibhai Club, Bombay on September 23, 1923.

The Imam made his next visit to the Institute on November 24, 1923 and February 23, 1924, where he was satisfied on each occasion to see its working, hence donating one lac rupees. During his next visit on March 12, 1924, the Imam said in presence of 900 guests:

Gentlemen,

I spoke here last year when I had given as a motto a well-known Persian verse, which I am sure you have not forgotten. Today, I will give you a small motto and that is 'Work no Words.' Labour for the welfare of other is the best way of improving oneself, because its results are sure and certain. If you work for yourself, you are never happy. This is not a new idea, but an outcome of the experience of thousand years of history.

Gentlemen,

Come and take interest in this Institute; give your ideas, advice, and help to this Institute more especially to its Industrial Department, which will bring bread and butter, happiness, and satisfaction to many of you. With these few words, I will ask the President to announce the gifts offered by different persons to this Institute.

The Imam appointed him as an Honorary Major of the H.H. The Aga Khan Young Volunteer Corps, Bombay on March 14, 1924 on the recommendation of the volunteer corps.

In 1926, the British India crowned him the title of J.P. On Sunday, June 19, 1927 during the historic occasion of Eid-i-Ghadir, the first unfurling ceremony of the Ismaili Flag (My Flag) was performed by his hands according to the order of the Imam in Thana Jamatkhana, near Bombay. It was performed in the presence of eminent leaders and began at 4.30 p.m. with the inauguration speech of Wazir Kassim Ali Fateh Ali (1896-1978), Kamadia of Thana Jamatkhana. It was followed by the speech of Huzur Wazir Macklai. He performed the historical unfurling ceremony with the traditional music of the band. On that occasion, the Imam's telegraphic message was also read before the audience.

He visited Europe and the United States and returned after five months on November 18, 1930. During his visit, he was granted audiences with the Imam in Europe on several occasions. On October 26, 1930, the Imam graced him an audience before his departure and he brought the Imam's messages of blessings to the Indian jamats.

In July 1931, a group in the Rajkot jamat, called themselves 'The Rajkot Khoja Yuvak Mandal' emerged in opposition to the Ismaili Council, headed by Ismail Kanji Hirani. It was a rebellion against the peaceful machinery of the local council. These half-crazed instigators launched a crusade against the leaders through pamphlets, letters, and speeches. Huzur Wazir Ali Muhammad Macklai paid a visit to Rajkot with Alijah Hasan Ali Devraj in accordance with the orders of the Imam. He delivered impressive speeches in different places to save the Ismailis from being misguided. He suppressed the rival group and restored peace in Rajkot.

In 1933, he re-organized the framework of the Recreation Club Institute. Accordingly, the Bombay office of the Recreation Club represented its branches in Poona, Ahmadnagar, Gujrat, Ahmadabad, Karachi, Kathiawar, Punjab, Birar, and Burma, virtually the whole India. The Institute represented the cultural and social services. It also maintained orphanages, a department of information for trade and commerce, a large library, the handing out of scholarships to the Muslims of Kera, and an employment department. In a reception to honor the Imam hosted by the Recreation Club Institute on Thursday, December 21, 1933 it Bombay, the Imam remarked, 'The bright future of the Recreation Club is ahead. It is my blessings that its spiritual flag may hoist in the whole world from here.'

Huzur Wazir Macklai was also founder and President of the Islamic Research Association in Bombay, established on February 1, 1933. Dr. M.B. Rehman, Dr. U.M. Daudpotta, Saif F.B. Taiyabji, W. Ivanow were its founding members along with A.A.A. Fyzee as the Secretary. The Imam was the Patron of the Islamic Research Association with Sir Ross Masud, the Vice-Chanceller of Aligarh University as the Vice-Patron.

He also visited Europe, and on the eve of his departure, a large number of the Ismaili leaders came to see him on April 7, 1934. The Imam graced him an audience and sent the following telegraphic message for the Bombay jamat:

Cannes: April 22, 1934

Beloved children

Bombay

I received Major Macklai today. On behalf jamat kissed hand. I send my paternal blessings all Bombay spiritual children. Hope to come out end November.

He was awarded a gold medal in 1936, with 'Straight Bar' in view of his invaluable services during the Golden jubilee. During the same year, he was appointed Private Secretary of the Imam and Mata Salamat. He was also appointed member of the Council for Bombay on February 29, 1936.

He visited South India in 1936 and held a meeting with Sir Mirza Ismail, the dewan of Mysore at his residence. He was shown the rare collection of the Persian paintings, where he found the painted picture of the Ismaili Imam Nizar II (1585-1628), which he brought and published in the weekly 'Ismaili', Bombay for the first time in the Golden Jubilee Number of January 9, 1937.

He attended the Golden Jubilee of the Imam on March 1, 1937 in Nairobi. He had the honour of standing near the weighing scale and declaring the Imam's weight (3200 ounces) before the jamat. On that occasion, he was awarded the Gold Medal of Chevron with Straight Bar.

The Ismailis prospered considerably in East Africa soon after the celebration of the Golden Jubilee in Nairobi on March 1, 1937. On that occasion, an Economic Conference was held under his chairmanship to draw up the plans for the economic welfare of the community in East Africa.

Huzur Wazir Macklai was the first President of The Aga Khan Legion in 1940, which was set up for the organization of the Diamond jubilee in Bombay. He worked incessantly from its inception covering a period of three years until the organization was fully functional.

He continued to serve the Recreation Club Institute as President between 1912 and 1936. Varas Chhotubhai (1904-1978) was appointed the next President, served between 1936 and 1937. Huzur Wazir Macklai was once again appointed President between 1937 and 1948. In view of his long exceptional services, the Imam crowned him with the unique title of Commander-in-Chief.

In April 1943, he had worked quietly during the explosion in Bombay, and went to all the pharmacies to collect medicine and bandages and to treat the injured, who were pulled out of the wreckage.

During the first Ismaili Mission Conference held in Dar-es-Salaam on July 20, 1945, to which he was specially invited, the Imam paid a rich tribute to his noble works in his speech. 'I cannot go further without telling you at once that we all owe a great debt of gratitude to Mr. Macklai who has accomplished a wonderful work. He has, like anybody else, weaknesses but he has done a great deal of work that will remain historical, and has made a great name for Ismailis amongst all learned circles by establishing the Islamic Research Association and by getting men like Dr. Ivanow and Mr. Fyzee to look into the ancient documents. And, I think, we cannot do better than pass a resolution of thanking and appreciating the work done by Mr. Macklai.'

It must be recollected that the name of the Recreation Club Institute was changed into the Ismailia Association for India in 1944. He was appointed the President of Ismailia Association for India with Alijah Rajab Ali Mohammad Dandawala as Vice-President and Itmadi Rehmatullah Virjee as Hon.Secretary.

The Imam intended to extend the activities of the Ismailia Association beyond the Indian sub-continent to other parts of the world. During the Mission Conference in Dar-es-Salaam on July 21, 1945, the Imam ordered the leaders of Nairobi that, 'You must establish an Ismailia Association similar to the one in Bombay. Mr. Macklai, the President of the Ismailia Association in Bombay, has much served the community, and in doing so, has spread the light of the Ismaili faith. His name shall forever be remembered in history on account of his services.'

Accordingly, the All-African Ismailia Association came into existence in 1946 with Count Mohammad Ali Dhalla as President and Wazir Ramzan Ali H.M. Dossa as Hon. Secretary. Its headquarters was first in Nairobi, then Mombasa.

He retired in 1946 from the Ismailia Association for India as President. The Imam appointed Itmadi Abdullah Sumar Shivji as the next President with Itmadi Rehmatullah Virjee as Vice-President and Huzur Mukhi Yusuf Ali E. Dossa as Chief Secretary. Huzur Wazir Ali Muhammad Macklai was appointed the 'World Head' of the International Ismailia Associations in 1946. Under his new mandate, he became the World Head of the Ismailia Association for Kenya, Tanganyika, Uganda, India and Pakistan, with a branch in Dacca.

He was also the founder and President of The Ismaili Society of Bombay, to which Prof. W. Ivanow played a major role in its establishment on February 16, 1946. The British India also designated him an Honorary Magistrate.

In February 1948, Huzur Wazir Macklai received a letter from the Imam, wanting him to come in Africa. He left Bombay by a Kampala Steamer in July 1948 and arrived in Mombasa, where he stayed for four days, and then went to Nairobi by train. The Imam arrived in Nairobi on August 1, 1948 and gave a didar to the Ismailis in the evening. On that occasion, the Imam discussed the Constitution of the Ismailia Associations with him, and he graciously presented an automatic Omega gold watch, which the Imam put into his wrist. He then went to Dar-es-Salaam, while the Imam went to Mombasa and Zanzibar and reached Dar-es-Salaam, where he presented a draft of the Constitution to the Imam.

On August 25, 1948, a grand didar programme was arranged in Dar-es-Salaam, where, the Imam announced the introduction of the Constitution of the Ismailia Associations for Africa and appointed three Presidents for three Associations for Africa. The Imam also gave orders for the constitution to be accepted and followed in India, Pakistan and other parts of the world.

The Imam went to Kampala, whereas Ali Muhammad R. Macklai was sent to Cairo by the Imam. There, he encountered the University's renowned professors, with whom he discussed research works on Ismailism. He then set foot in Alexandria, where he met the University of Alexandria's vice-chancellor and other scholars. He visited the museum of Cairo and inspected the rare monuments of the Fatimid Caliphate. He also toured Fuad University's campus, including its library. His Imperial Majesty the Shahinshah of Iran declared Imam Sultan Muhammad Shah an Iranian citizen with a distinguished title of Hazratwala, i.e. His Royal Highness in 1949. As the World Head of the International Ismailia Associations, Huzur Wazir Macklai sent a telegraphic message to the emperor of Iran on December 23, 1949:

Minister in Waiting,

His Imperial Majesty Shahinshah of Iran,

Tehran.

Most respectfully beg to submit on behalf of the Ismailia Associations all over the world our expressions of gratitude and appreciation for the recognition bestowal on our most beloved and revered Hazar Imam His Royal Highness The Prince Aga Khan by His Gracious Majesty The Shahinshah and His Government. All the followers of His Royal Highness have been most pleased and happy at the renewed contact with your great country. We pray the Almighty God for a long life of His Imperial Majesty and a prosperous Iran.

Ali Mahomed MacklaiAli Mahomed Macklai

World Head, Bombay.

In reply to the above letter, he received following message:

Your telegram of gratitude to His Imperial Majesty The Shahinshah on the occasion of His Majesty's bestowal of title to His Highness The Aga Khan is greatly appreciated and I am commanded by my August Sovereign to convey His Imperial Majesty's satisfaction for your kind expression.

Ibrahim Hakimi

Imperial Court Minister.

In appreciation of his long and meritorious services, the Imam conferred upon Ali Muhammad R. Macklai the unique title of Huzur Wazir (minister in presence) during the Saligrah Darbar in 1950. He was the first Ismaili to be graced with such grand title.

It was his hobby to collect rare historical documents. He came across a Koranic manuscript of the Mughal emperor Jahangir's period, which was written in beautiful letters with thin layers of gold, and a pictorial book of that period. He consigned these collections to Alijah A.C. Rahmatullah (1902-1963) to be presented to Mata Salamat on the occasion of the Platinum Jubilee Conference of the Ismaili leaders in Cairo on March 15, 1953.

He also visited Karachi during the occasion of the Platinum jubilee on February 3rd, 1954 with his wife Huzur Wazirbanu Jenubai.

He continued to serve as the World Head for six years, between 1946 and 1954. In conclusion, he worked for 40 years to fulfill the Ismaili mission.

Huzur Wazir Macklai thus retired from the post of the World Head of the Association in August 1954 when he was in Africa. He came in Karachi, where Chief Mukhi Wazir Chagla (1885-1966) garlanded him at the request of Wazir Dr. Pir Muhammad Hoodbhoy (1905-1956) on October 30, 1954 at a reception. In his speech, he said, 'I am retired from all the institutions since last three months, and I have seen many things during my years of service.'

After assuming the Imamate on July 11, 1957, Hazar Imam visited Karachi on August 4, 1957. On that occasion, Huzur Wazir Macklai got an audience with the Imam, where he discussed important matters.

Huzur Wazir Macklai was not a regular writer; nevertheless, he was a frequent contributor to periodicals. His article 'Discipline' was published in the weekly 'Ismaili' on May 8, 1926. His last article, 'Ismaili Research Studies' appeared in the Imamate Day issue of 'African Ismaili' on July 1970 and 'Ismailis in Human Society' in 'Ismaili Digest' on September 1956.

In summary, Huzur Wazir Macklai was a J.P., Hon. Magistrate, Founder President of the Recreation Club Institute, of the Islamic Research Association, of The Ismaili Society and of The Aga Khan Legion, a Member of the Local Council, a Honorary Major of H.H. The Aga Khan's Bombay Volunteer Corps, etc.

He died at the age of 77 years on Wednesday, July 21, 1971 in Bombay. In his message sent to the Ismailia Federal Council for India, in which after bestowing blessings for his soul, prayer for his eternal peace, and sympathy to his family for their great loss, the Imam said, 'Wazir Macklai's devoted service to the jamat will always be remembered by my jamat and by myself and he will be deeply missed by all.'

Huzur Wazir Ali Muhammad R. Macklai got married twice. His first wife, Fatima gave birth to three sons: Aziz, Ramzan Ali, and Shaukat. With his second wife, Jainab, he had Sultan Ali, Abdul Sultan, Sultan Ahmed, Habib, Nizar, Shiraz, and a daughter, named Shamsi.

Ali Muhammad Alidina, the son of Mukhi Alidina Asani (1793-1881) was an eminent contractor in Karachi. In addition, his brothers and himself managed a business of hides and skins. They extended their mercantile activity as far as Burma. Ali Muhammad was an influential person, sharing a close friendship with the British officers in Karachi. He was also in good terms with Muhammad Rawjee (1830-1897), Sir Karim Ibrahim (1840-1924), and some other eminent persons of the Persian Gulf. Upon the visit of emperor George V in Karachi in 1905 when the monarch was only Prince of Wales, Ali Muhammad lodged him in the Panjibhai Club house, located in the Garden area at his own expenses. The Commissioner of Sind expressed officially his gratitude for his great hospitality by making an announcement in the 'Gazette of Sind' in 1905. In addition, he hosted a warm reception for the Prince of Wales with 500 guests in Karachi on March 19, 1908. He also took a leading part in community affairs. He filed a suit against the Twelvers in Karachi, claiming for his rights on a plot lying in Rampart Raw. Later on, in 1912, the court proclaimed being in favor of the Ismailis after his death. He was popularly nicknamed 'Alu Seth' and died in 1910.
Ali Muhammad married thrice. His son Alidina was born on March 4, 1884, in Karachi from his first wife. He had a son and a daughter with his second wife. Abbas and Hasan Ali were the sons whom his third wife gave birth to. Alidina received his early education in Sind Madressa School, Karachi and then joined his father's business.

Alidina Ali Muhammad married to Zainab, the daughter of Dr. Datoo Mukhi Ramzan Ismail (d. 1939) in 1900 in the presence of the Imam. The Khoja Panjibhai Club came into existence in Karachi on June 26, 1905 his nomination as the first Hon. Secretary followed. He became later on President as well. He was also Councilor of the Karachi Municipal at the end of 1906. The Khoja Panjibhai Library was the first Ismaili library in Karachi, which was established on July 1, 1908. He was made its first President with Dr. Datoo Mukhi Ramzan Ismail as Vice-President, Missionary Hussaini Pir Muhammad as Hon. Secretary and Kamadia Hussain Alarakhia as a member. The Imam appointed him as a member of the Ismaili Council in 1909, and also as a member of the Constitution Committee of the Council to frame rules and regulations. He was also appointed Hon. Secretary of the Council in 1910.

The Imam honored Alidina Ali Muhammad Asani with the title of Alijah on January 18, 1912. Being the Honorary Secretary of the Council, he had the privilege to read the welcome address before the Imam in Karachi on February 17, 1912 at the premises of the Khoja Panjibhai Club in the Garden area. The Imam again visited the Panjibhai Club in the afternoon on the same day, where he humbly told the Imam that, 'The plan of a new construction for the Baitul Khiyal has been prepared,' after which he presented its design. The Imam scrutinized it and said, 'Is its foundation strong?' He replied, 'Yes, Mawla.' Then he read the names of the donors as per Imam's order, i.e., Alidina Ali Muhammad, Rehmatullah Lalji of Bombay and Muhammad Jaffer Karmali donated Rs. 10,000/- each and Varas Muhammad Remu and Mukhi Muhammad Abdullah of Gwadar contributed Rs. 500/- each. The Imam congratulated and blessed them, and laid its foundation on next day.

He also became President of the Ismaili Supreme Council for Karachi on September 1, 1913 for a period of a year according to the new rules. The Imam extended his mandate for another year, therefore being dismissed from his functions continued on August 31, 1915 instead. He was appointed President of the Supreme Council for the second time between September 1, 1917 and August 31, 1918. His mandate was further extended up to September, 1917. When an annual report of the Council alongwith his services were submitted, the Imam became happy and congratulated him through a telegraphic message from Europe.

He possessed an open heart and a generous hand like his father. He also promoted secular education amongst students and awarded them prizes every year in loving memory of his father. With the help of his friends, he built the top floor of the Kharadhar Jamatkhana in Karachi in 1918. When the Imam visited Karachi on May 15, 1918, Alidina Ali Muhammad designed a plan to enlarge and build a second floor to the Kharadhar Jamatkhana, which cost was Rs. 45000/- to which he contributed Rs. 15000/- . He himself supervised the construction works. It was opened on June 30, 1919.

His wife Zainab and his daughter were social workers. She practiced during the world war for the Sind Women Branch for Relief Fund. In 1916, for the first time, the governor of Bombay, Mr. and Mrs. Wilmington visited Karachi. The Sind Women Branch hosted a reception for Mrs. Wilmington at the Frere Hall, Karachi. Mrs. Vestropani, the wife of the Karachi Commissioner consigned Zainab to present a splendid locket of flower to Mrs. Wilmington. When Lord Wilmington became the governor of Madras, his wife Mrs. Wilmington presented a beautiful broach to Zainab in appreciation of her valuable services during the world war.

On January 18, 1919, Alidina Ali Muhammad laid the foundation of the top floor of the Garden Jamatkhana, Karachi. The two brothers, Itmadi Bhula Khimani (1860-1922) and Merali Khimani (d. 1941), donated Rs. 30,000/- for its construction. Alidina Ali Muhammad laid the foundation stone in the presence of about 700 Ismailis. He supervised the whole construction process till its completion and donated required materials. When its report was sent through the Council in Europe, the Imam sent a telegraphic message from Canes on January 21, 1919:

Paternal blessings all dear children. Very glad my letter of thirty August (1918) about proposed Garden building and hearty congratulations. Thanks for generous donation to donors.

Once ready, it was opened for religious service. The Imam sent the following message from Paris on July 9th, 1919:

Hearty congratulations my beloved children with my sons and daughters on opening ceremony. Paternal blessings to donors and thanks for entertainment. Convey publicly my thanks and blessings Garden quarters for opening and entertainment. Convey publicly my paternal love and blessings Bundally for services. Tell him I accept his offerings with blessings. Sending this message through you as his address not given. Inform all children hope soon be with you in body. I am always with you in thought and heart.

In March 1919, British India issued a Gazette, designating him an Honorary Second Class Magistrate. The Young Khoja Ismailia Kathiawadi Mitr Mandal came into existence in 1912 in the Kharadhar are, which inaugurated a night school for children. On April 21, 1919, a grand function presided by Alidina Ali Muhammad was organized to perform its opening ceremony.

On April 30, 1919, the Working Committee of the Ismaili Women of the Sind Women Branch for War Relief Fund arranged a function in the Garden area in Karachi. Mrs. Lawrence, the Vice-President and the wife of the Commissioner of Sind honored Zainab, the wife of Alidina Ali Muhammad for her meritorious services.

The H.H. The Aga Khan Volunteer Corps and the Reading Room was founded on May 3, 1919. He presided the function of the opening ceremonies of the above institutions.

The Afghans raided British India in Delhi and committed slaughter, violating the treaty between the Afghanistan and British India. On that juncture, the Imam advanced his support to King George and advised his followers to demonstrate their loyalty in a message released from Europe on May 24, 1919. The Ismaili Council in Kharadhar, Karachi also reacted and held a grand meeting, presided by Alidina Ali Muhammad on June 4, 1919. The house resolved that, 'The Ismailis, the followers of the Aga Khan declare their dedication and loyalty for the King of England, condemn the attacks of the Afghans in Delhi, breaking the friendship of late Amir Abdur Rahman with British India, and assured to give their services to restore peace and order.' The copies of the resolution were forwarded to the Viceroy of India, the Governor of Bombay and the Commissioner of Sind.

Varas Bandali Kassim (1875-1956) and Alidina Ali Muhammad were famous generous persons in Karachi. A certain Rajan Dossa was highly touched with their towering generosity and dedication in rendering services. He composed a poem to pay them a well-deserved tribute, which was published in the 'Ismaili Satpanth Prakash' (Bombay) on August 27, 1919.

The Imam arrived in Bombay from Europe on March 2, 1920. On that occasion, a deputation from Karachi went to Bombay to make a humble submission for the Imam's gracious visit in Karachi. The deputation was comprised of Varas Bandali Kassim, Alijah Alidina Ali Muhammad, Kamadia Ghulam Hussain Varas Vali, Chief Mukhi Rehmatullah Lutf Ali, Mukhi Hussain Mukhi Alarakhia, Kamadia Kassim Shalu, Kamadia Sajan, Dr. Datoo Mukhi Ramzan Ismail, Mamu Mukhi Alarakhia, Fakir Muhammad Vali, Basaria Piru, Huzur Mukhi Ratoo Thavar, Ali Karim, Rahim Basaria , etc. Thus, about 40 persons from Karachi, Makran coast and Sind were granted an audience with the Imam, after which their humble request was acceded.

On that occasion, the Khoja Panjibhai Club of Bombay in collaboration with the Vidhiya Vinod Club, Sahitiya Utejak Mandal and other institutions, arranged a grand assembly at Hasanabad, Bombay, where the Mukhis, Kamadias, leaders and titleholders of different parts of India also participated. This grand gathering was presided by Alidina Ali Muhammad. The house resolved to hold the All India Khoja Ismailia Conference for the enhancement of education, economy and welfare of the Ismailis.

The Imam arrived in Karachi on April 10, 1920 and visited firstly the Kharadhar Jamatkhana on Sunday, April 11, 1920 where he said,'Alijah Alidina Ali Muhammad has offered to build a girls school in his late father's name, Ali Muhammad Alidina. It will cost about Rs. 60,000/- to Rs. 70,000/- and Alidina Ali Muhammad will pay half of the costs and the remaining will be procured in the form of a grant from the government. Alidina Ali Muhammad is serving very much and his late father, Ali Muhammad had served the Imam exceedingly well since his childhood, and his grandfather, Mukhi Alidina had also served the Imam very much since his childhood and continued it excellently till his last breath. (Both of them) have served me very much since childhood. Alijah Alidina surpassed those two in the field of service since his childhood; therefore, I give him much blessings.'

He also continued his services as the managing member of the Ismaili Library and the School Board. He toiled hard to promote education among the female population in Karachi according to the guidance of the Imam. He insisted on having a separate Girls School, therefore, he got a plot located in the Kharadhar area from Municipality, measuring 3000 sq. yards. With the help of his brothers, Itmadi Hasan Ali (d. 1949) and Varas Abbas, he built the 'Ali Mahomed Mukhi Alidina Khoja Ismailia Girls School.' The Imam laid the foundation stone on April 11, 1920. Mr. P.R. Cadell, the Commissioner of Sind, Mr. Martin, the Collector, Mr. Steven, the civil surgeon, the leaders and the jamats participated at that function. On that occasion, the Imam said the following about Alidina Ali Muhammad, 'He put the community under his obligation with his generosity.' At the mehmani of Varas Bandali Kassim on Sunday, April 25, 1920, the Imam also said at the Kharadhar Jamatkhana, Karachi, 'Alijah Alidina has also done two righteous works, i.e. he started the additional portion of the Jamatkhana, built it, and shared the expenses with President Bandali for the additional portion of the school. Likewise, he cherished the desire to spend a large amount to start a new school for girls. I give Alijah Alidina more and more blessings and congratulate him. You have done extremely well and righteous works, and I pray for you. You will see good occasions and children of your daughters and sons. I give much blessings, Khanavadan.'

On Tuesday, April 20, 1920, Alidina Ali Muhammad presented his mehmani. The Imam said, 'This Alijah has served me to a great extent. His late father, Ali Muhammad and grandfather, Mukhi Alidina had also served the house of the Imam very much. Alijah Alidina has been serving this jamat since he became a member of the Council and tried orienting all of the jamati works. He has also served in the reforms, relating to the Ismailism. I give him much blessings and grace you Khanavadan.' On that occasion, he had the chance to put on a gold chain to the Imam.

During the concluding days of the tour, the Imam said on Thursday, May 6, 1920 that, 'You Alijah Alidina Ali Muhammad are the Imam's army. You always served me very much like Jibrail. I am happy with your work. Once again, I tell you that you have served me absolutely round the clock to a great extent, and I give you much blessings, Khanavadan.'

The Imam also said on April 11, 1920 that, 'When the girls school has been built up, it is incumbent upon all women to take the benefits of this school.'

On Thursday, May 6, 1920, the Imam also said about these two prominent leaders in Kharadhar Jamatkhana, Karachi: 'President Bandali Kassim and Alijah Alidina Ali Muhammad took a leading part in all righteous works. I have said in the mehmani ceremony yesterday that President Bandali Kassim and Alidina Ali Muhammad shared all the righteous works. There is not a single righteous and benevolent work, in which they are excluded. I give more and more blessings to both of them.'

It is also a known fact that during the 27 days visit of the Imam in Karachi between April 10, 1920 and May 6, 1920, Alidina Ali Muhammad assumed all of the expenses of the Imam's stay in Karachi along with the staff members.

The school was built on the pattern of The Khoja Ismailia Girls School in Nairobi. P.R. Cadell, the Commissioner of Sind opened it on Saturday, May 11, 1926. With the opening of the new girls' school in Kharadhar, the Shia Imami Ismaili Girls School, founded in 1906 in the Jamatkhana was liquidated. During its inauguration, there were only 87 female students, and soon afterwards, peaked at 224 students. The Imam granted Rs. 3000/- per year, in which Rs. 1400/- was for the Kharadhar Girls School and Rs. 1600/- for the Garden School. The Karachi Municipal Corporation granted Rs. 425/- and the Sind Education Board, Rs. 800/-

He was also honored with the title of Khan Saheb by the British government on January 1, 1921. In view of his meritorious civil services, the road between the old Light House Cinema and the K.M.C. Building at M.A. Jinnah Road, Karachi was named as 'Alidina Ali Muhammad Road' by the Sind government in 1921.

Varas Bandali Kassim hosted a banquet at Garden on August 26, 1921 to glorify his invaluable services. It was presided by Dr. S.G. Haji (d. 1924). The British India also appointed him First Class Honorary Magistrate in 1925.

During the issue of the Patadi Murder Case in Gujrat, the Ismailis were harshly persecuted by the Kori caste. On August 4, 1925, Alidina Ali Muhammad held a general protest meeting in Karachi under his presidentship in the presence of 2500 Ismailis and condemned the Patadi Murder Case.

He was again appointed President of the Supreme Council for the third time between April 17, 1928 and July 25, 1935.

He was appointed President of the Recreation Club for Karachi office in 1933. He also led a deputation of Karachi and Sind in Bombay where he presented a mehmani to the Imam on December, 1933 with a humble request to pay a gracious visit of Sind. The Imam said that, 'I give my paternal blessings to my beloved spiritual children of Sind. I intend to visit Iran for some important works, and will come in Karachi on those days to give didar to the jamat.'

It appears through different reports that his business went bankrupt. The Imam is reported to have advised him to proceed to Nairobi to regain his fortune. In August 1935, he left Karachi with his family members and arrived in Nairobi with the Imam's letter, addressed to the governor, to whom Alidina Ali Muhammad was related. As long as he inhabited Nairobi, the government regarded him a VIP and invited him in all receptions and banquets. In those days, Pir Sabzali was visiting African countries as a Special Commissioner of the Imam. The Young Ismailia Recreation Institute accorded a banquet to Pir Sabzali on October 28, 1935 at the Assembly Hall of the H.H. The Aga Khan High School, Mombasa. On that occasion, Alijah Alidina Ali Muhammad was also invited. With the request of President Jaffer Ali Mohammad, Alijah Alidina garlanded Pir Sabzali.

It was his endeavour that the African Provident Funds Society Ltd. came into existence in Mombasa on October 1935. He also laid the foundation stone of the house of Hasham Ismail Lakhani in Kisumu on October 28, 1935.

He was also blessed with the title of Rai at the end of 1936 for his incredible services.

He started his fresh business in construction works in Nairobi. He also served the jamat in different fields. He visited Bombay to attend the Diamond Jubilee of the Imam in 1946.

He died at the age of 68 years in Nairobi on August, 1952. He left behind two sons, Jaffer Ali and Sultan Ali. Jaffer Ali had four sons, Muhammad, Amin, Mirza and Karim; while Sultan Ali had three sons, Ali, Muhammad and Karim.

Kanji Ramji originated from Samaghoga, about 14 miles from Mundra, Kutchh. He had a religious proclivity since childhood. His habits were very simple and he lived a saintly life till last breath, so much so that the Imam during his first visit to East Africa said, 'What should be the momin's qualities, habits and manners are seen in Kanji Ramji. Everyone must follow them accordingly.' (Zanzibar: July 5, 1899). He was also the Mukhi and became known as the 'Dini Darwish of Kutchh' due to his pious life.
His son Alidina was born in 1843 in Samaghoga. Kanji Ramji set out for a journey with his 12 years old son, Alidina in 1855 and sailed from Mandavi to Zanzibar after the difficult trip of 21 days. Alidina was confided to the care of his uncle Ismail Ramji. Alidina slowly managed the shop. After being satisfied that his son had mastered his profession, Kanji Ramji returned to India.

In 1857, Alidina accompanied by his uncle and aunt, left Zanzibar for India, where he go married at the age of 14 years to a girl named Lalbai. He returned to Zanzibar and centered his attention to his business and jamati services.

Imam Sultan Muhammad Shah made a tour of East African countries for 3 months and 10 days in 1905. The Imam appointed Alidina Kanji as a member of the first Ismaili Council on August 20, 1905. The Imam also consigned him charge of the Aga Khan Club. He was finally appointed Mukhi of the Zanzibar Jamatkhana on March 19, 1914 with the gift of a traditional robe, a turban and a gold watch in appreciation of his meritorious services.

Imam Sultan Muhammad Shah arrived in Zanzibar on January 31, 1937. During the didar, the Imam summoned Wazir Mukhi Alidina Kanji by his side and said, 'I am pleased to see you. You have very well served the jamat and Imam. Due to this service you are very healthy. I am much pleased with you. You have rendered a lot of service.' To this, he said, 'Mawla, it is due to your blessings that I have such a good health and even at this age I can see clearly, walk and go to Jamatkhana. I can discharge my duties of prayers and Ibadat in sitting posture on the ground.' The Imam said, 'I am much pleased with you and shower my blessings upon you. I shall summon you to my bungalow. I have to tell you many things.'

Clad in robe and turban, Mukhi Alidina arrived at the bungalow at the prescribed time. The Imam asked Captain Majid Khan (d. 1956), Huzur Wazir Ali Muhammad Macklai (d. 1971) and Chief Wazir Hasan Ali Kassim Ali Javeri (d. 1968) and others who were in attendance, to leave. The Imam ordered for tea and asked Mukhi Alidina to drink it. He expressed his inability, but the Imam insisted him to drink. Then, the Imam said, 'It is said that you are 92 to 93 years old. Is it true?' The Mukhi agreed. The Imam said, 'Who can say that you are so old? God has blessed you with good health, so you still look young.' The Mukhi said, 'Mawla, you and only you are my Lord. I am enjoying such a healthy life only due to your kind and merciful blessings.' The Imam said, 'You have a perfect faith like your father Kanji Ramji. He was also a great devotee. Hearing your talk, I remember the soul of your father.' When the Imam mentioned the name of his father, Mukhi Alidina wept profusely and tears burst out of his eyes. The Imam took a handkerchief from Mukhi's jacket and wiped his tears with his own hand.

When Wazir Mukhi Alidina gained peace and composure, he humbly said, 'Mawla, I have three wishes.' The Imam allowed him to state the wishes with the assurance that they would be granted. He said, 'Mawla, my first desire is to extend the span of my life up to your Diamond Jubilee.' The Imam said, 'How can that be possible? You have already attained 92 to 93 years of age. You are asking for 10 years more of life. Even the Insurance Company will decline the risk of your life. How is it possible?' Mukhi said reverently that he cherished the desire to see the occasion of the Diamond Jubilee. The Imam said, 'Alright, your wish is granted. Inshallah, you will certainly see my Diamond Jubilee. Now let me know your second wish.' The Mukhi said, 'Grant an integrity of my Iman till I breathe my last.' The Imam said, 'Your wish is granted.' In his third wish, he urged that the name of the Mawla should remain on his tongue at the time of parting forever from this earthy world. The Imam repeatedly granted all the three wishes with assurance and best blessings.

The Imam attended a garden party on February 7, 1937, hosted by Count Ghulam Hussain Jindani (1891-1983) at the Aga Khan Club. The distinguished persons, including the ruler of Zanzibar attended it, Sultan Sayed Khalifa bin Harun, the Resident (Governor) Sir Richard Renkins, etc. The Imam introduced Mukhi Alidina to them and said, 'Look at my young devotee. How healthy he is at such an advanced age? He has served my father, grandfather and grandmother.' The Sultan said, 'He has friendly relations with us as well as my forefathers who had come from Muscat. Our relation with Alidina is still as healthy as it was then.' When the party was over, Mukhi Alidina set foot towards the Jamatkhana about three miles away from the Aga Khan Club. On the way near the entrance, the Imam's car overtook him. The Imam made the car stopped and asked him to shake hands with his Begum, saying that she was very happy to see you in fine fettle at this advanced age. The Imam then said, 'Alidina, I am proud to see that you have served my forefathers and now you have been serving me. I see you have a true faith, as such I am very happy.' Mukhi Alidina bent down in reverence. Then, the Imam went on his way.

Mukhi Alidina was hale and hearty even at an advanced age. He could read and write without assistance and retained clear visions and was able to chew sugarcane with his original socket of teeth. He was attending regularly Jamatkhana and maintained accounts and records himself. He enjoyed a robust health, and took a pretty long walk every day. His indefatigable energy, his shinning enthusiasm for every work made him more active than many a young man. He had wonderfully defied old age, and kept it at bay. His physical and mental powers were as alert as ever.

On May 5, 1945, the Imam said to the jamat, 'The old people should walk extensively at least once a week. For the advantages of such exercise, you turn to Mukhi Alidina Kanji, who is over a hundred years of age. How healthy he is? His late father Kanji Ramji used to walk from Poona to Mahabaleshwar, a distance of about 50 miles for the didar of the Imam. I don't mean that you must also undertake such an adventure. I say is that you must also have enough walking twice or thrice a week.'

The Imam gave an audience for didar at the Aga Khan Club in Zanzibar on June 26, 1945. The Imam asked Count Ghulam Hussain Jindani to bring Mukhi Alidina onto stage. The Imam said to him, 'Mukhi, this time after the jamati works are over, I shall come to your shop. I am very happy to see you. How are you now?' He said, 'Mawla, my health is very good due to your blessings. I go to Jamatkhana and sit on the ground for Ibadat. I have received full benefits of the blessings you have very mercifully bestowed upon me.' After having performed jamati works, the Imam walked to the shop of Mukhi Alidina. It was close by. The Imam said that he had come to see the workings of his shop. The Imam also said, 'Now you consign all business works to Jaffer Ali and keep your mind in peace and free from worries. Do you remember that my Diamond Jubilee will take place next year. You will have to come to Dar-es-Salaam at that time.' The Imam also saw the books of account maintained by Mukhi Alidina, and said that he needed not to trouble himself with writing them. Jaffer Ali would take care of it. The Imam also advised him to take rest and live happily. The Imam said, 'Come to my bungalow with your family today, in the evening. I shall bestow upon you the honour of being photographed with me along with your family.' Wazir Mukhi Alidina Kanji and his family went to the bungalow, where the Imam was photographed with them.

On August 2, 1946, he was called in presence of the Imam through Count Jindani. The Imam said that on August 10th, the Diamond Jubilee would be celebrated and added, 'Mukhi, I have conferred you the titles of Wazir upon the persons whose services are less than yours. However, when I mentioned about granting the title of Wazir on you, you have asked for blessings instead of the title. I have bestowed many blessings on you.' Putting his blessed hand on his shoulder and head, the Imam said that all his wishes had been accomplished, and asked if there were any more. Mukhi implored in reverence, 'Mawla, give me life till you come again.' The Imam smiled and said that since all his wishes had been fulfilled, it was enough. However, the Mukhi was not disappointed, and the Imam continued to say, 'I don't say that you will be alive till I visit Zanzibar again, but Inshallah, you will be very much there when I visit Africa again. Then you will be free.'

During the celebration of the Diamond Jubilee in 1946, the Imam also graced a didar to the jamat in the Club. The Imam made Wazir Mukhi Alidina Kanji sit by his side and told the jamat, 'Today, the jamats of the entire world see Mukhi Alidina. All the jamats see my great devotee who is about 103 years old. He has rendered excellent services to me. All the jamats should see Mukhi Alidina Kanji, who is on stage, before returning home.' The Imam repeated once again, 'Look, Mukhi Alidina Kanji with your own eyes, Khana Abad.'

In Zanzibar, the 'Tanganyika Standard' published in its issue of May 20, 1948 that, 'Vizier Alidina Kanji, a well known Zanzibar merchant and follower of H.H. the Aga Khan celebrated his 107th birth day last week. He came to Zanzibar 92 years ago and during the Diamond Jubilee Celebrations in Dar-es-Salaam, His Highness the Aga Khan conferred him the title of Wazir'

The Imam visited Kampala on July 6, 1948. However, Wazir Mukhi Alidina was suffering from urinary problems. He was admitted to a hospital. The doctor said to Jaffer Ali that such an ailment was common to young people. As Mukhi, though very old, retained health and spirit, he should feel relieved by a minor operation. After three days he was discharged from the hospital, but it was followed by a trouble with digestion.

He was fully conscious till the end. Shortly before the final curtain, he sipped the holy water and some milk. He spoke at the final moment, 'Ya Sultan Muhammad Shah, I beseech your protection.' The name of the Imam was on his tongue till his soul left the earthy body for ever. In the meantime, Count Abdullah Hashim Gangji (1906-1982) came to see Wazir Mukhi Alidina on July 16, 1948. He said to the Mukhi that he had been commanded to see him in Nairobi before going to see the Imam. The Imam also told him to enquire whether the Mukhi had to make any request. The Mukhi said that there was nothing and that his time to bid farewell to this world was near. The Mukhi also said, 'I am very highly indebted to Mawla for keeping my faith safe till the end. I wish to submit my humble thanks for that blessings.'

Finally, on July 23, 1948, he left for the heavenly abode.

The Imam sent the following message from Kampala on July 26, 1948: -

Convey my most loving blessings and affectionate thoughts for the soul to the family of the beloved Vazir Alidina Kanji. I am happy that he lived till I came to Africa. I hope his grandson will follow the tradition of his grandfather and great-grandfather.

On August 16, 1948, the Imam gave a didar in Zanzibar. While ascending the stairs up the stage with his hand on Jaffer Ali's shoulder, the Imam enquired about the demise of Wazir Mukhi Alidina. Jaffer Ali said, 'He was fully conscious till the end, imploring for the integrity of his faith and marched out from this world with your name on his tongue.' The Imam was pleased to hear and said, 'He was fully devoted and a perfect believer. I am pleased that all his desires were satisfied. He has rendered excellent services. You have performed a very difficult task of looking after such an old person, therefore, you shall flourish in life. For this, I give my special blessings to you.'

After the plane carrying the Imam from Tanga for Zanzibar, the Imam told to Mata Salamat that he summoned Mukhi Alidina Kanji all the time as soon as he reached Zanzibar. He was no more then. The Imam said, 'Give me my tasbih from my pocket, so that I may converse with his soul and bestow blessings on him.' This incident was related to Jaffer Ali by Hajiani Zainab, Mrs. Rai Mohammad Ali Rashid, the Secretary to Mata Salamat. She also said that the Imam remembered Wazir Mukhi Alidina as soon as the plane neared Zanzibar.

Wazir Mukhi Alidina Kanji had five daughters, all of whom predeceased him. His fifth daughter, Khatija expired in 1945, just a few days before the Imam's visit, who sent a message from Mombasa on June 12, 1945 to Mukhi Bhaloo of Zanzibar Jamatkhana that, 'Best blessing to Huzur Mukhi Alidina Kanji and give him consolation that his daughter is with me in my presence and he should not fret. Looking forward to meeting him.'

Khatija, the wife of Dhalla Kassim left behind six sons and three daughters, the eldest among them being Jaffer Ali, an honorary missionary since 1935. The Imam showered blessings on him in 1937 in Zanzibar for his success in his waez activities. In 1959, Hazar Imam honoured him with the title of Wazir.

Aloobhai, the grandfather of Bandali Muhammad Ladha was a dedicated servant of the Imam in Kutchh. He visited Iran to see Imam Hasan Ali Shah. His son Muhammad Ladha migrated to Karachi with his family, and became the third Mukhi of Garden Jamatkhana in Karachi in 1905. In those days, the Ismailis from Kutchh flocked in Karachi, making the population of Garden area over 1500. The existing premises of the Jamatkhana became too small to accommodate the Ismailis; therefore, Mukhi Muhammad Ladha donated a piece of plot, adjoining the Jamatkhana, where a new Jamatkhana was built. He was also appointed President of the Supreme Council for Karachi on June 1, 1911 till November 30, 1911.
The Imam made a gracious visit of Karachi for 27 days on April 10, 1920. The city was filled with ten thousand Ismailis of different places. The Council formed a Managing Committee of ten members with Ghulam Hussain Khalfan as its President to control the whole administration. Bandali, the son of Mukhi Muhammad Ladha also rendered his services as a member and earned Imam's blessings.

The Imam appointed Bandali, the son of Mukhi Muhammad as Mukhi of the Garden Jamatkhana on Thursday, May 6, 1920 and said, 'Today, I appoint Bandali Mukhi Muhammad as Mukhi for the Garden Jamat. I appoint him in place of his late father, and also appoint Mukhi Bandali as a member of the Council.' (Then, the Imam spoke to him.) 'Mukhi Bandali, your late father rendered excellent services to the Imam and the jamat and you also render excellent services.' It may be well recorded that Mahomed Jagran was the first Mukhi of the Garden Jamatkhana between 1843 and 1863. Bhanji Rahimani (1815-1918) was the second Mukhi between 1863 and 1905, he died at the age of 103 years. The third Mukhi was Mohammad Ladha, who served between 1905 and 1912. He was followed by Jivraj Ladha, who served for seven years (1912-1920). Bandali Mohammad Ladha was the fifth Mukhi (1920-1939) in succession.

He took leading parts in the Ismaili School Board and the Ismaili Club and other institutions, and funded them generously for their development. He founded the Young Ismailia Garden Volunteer Corps on April 1, 1919 with the cooperation of Mukhi Merali Khimani.

He was also an elected member of Karachi Municipal in 1923, and served for over 16 years.

Between September 1, 1924 and August 31, 1925, he served as the President of the Supreme Council. The Khoja Panjibhai Club honoured him with a warm reception on October 31, 1924 in view of his outstanding services. Ladak Punjani, the President read a welcome speech in appreciation of his devoted services in different fields.

In view of his dedicated services, the Imam blessed him with the title of Itmadi. The Imam ordered to place a marble plate in Jamatkhana's hall in his memory, whose unveiling ceremony was performed by Wazir Rahim Basaria (1885-1927) on December 29, 1924.

Soon after the establishment of Wazir Rahim Boarding in 1928, he was appointed as its Superintendent.

He also founded the Garden Scout Troop in 1930 and worked hard to popularize it in the mass. In recognition of his services to the Scout Troop, he bore the title of 'The Lion-hearted Man of Garden Jamat' in 1940. The Court of Honour of the Scout Troop awarded him a Thanks Badge on February 28, 1940.

Mukhi Bandali Muhammad Ladha died on November 6, 1940.

Kassim Mitha Budhwani's father Mithabhai Ratansi Budhwani was born in Dhoraji, India in 1844. He was the Kamadia of Dhoraji Jamatkhana till his last breath. Kamadia Mithabhai, who was also lovingly called as Ad or Bata, was the President of the Dhoraji Local Council and the Khoja Panjibhai Club. He was a devoted and dedicated social worker. Truth, love and honesty all the times sprouted in his speech. His oft-spoken words were, 'One who works is a Kamadia.' He prepared tea at daily at midnight in the Jamatkhana. He always felt proud when the known or unknown persons visited his house. He was the first to come forward in Dhoraji jamat to dig a grave by his own hands for the burial of a dead Ismaili.
Being a Kamadia, Mithabhai never felt wrong while serving and often he himself cleaned the Jamatkhana till late hours in night. One incident may be cited here to indicate how he took pride in calling himself a servant of the jamat. Once an unknown Ismaili passenger came to Dhoraji Jamatkhana at 1.00 a.m. when Kamadia Mithabhai was sweeping its floor. He exclaimed loudly, 'Oh jamatbhai, Oh jamatbhai.' When Kamadia opened the front door, the passenger asked the address of Varas Devasi of Bhayavadar. Kamadia told him that he resided near the Jamatkhana premises. The passenger thought that he was a servant, he told him to take the luggage and to escort him. Kamadia Mithabhai lifted his luggage and went with him at the house of that person. When the door opened, the residents became greatly surprised and asked the reason of his coming. He said that he brought their guest. When the passenger found that the person carrying his luggage was the Kamadia; he became ashamed and apologized. Kamadia said, 'Don't worry. I am a mere servant of the jamat. I think that there is much honour in becoming a jamatbhai, and no service is more accreditable than it '

Once Kamadia Mithabhai is said to have told to his elder son, Kassim that, 'We should surrender one member of our family, who may devote his whole life in the service of the Imam.' To this, Kassim said, 'I propose Nuruddin for it since he has a talent. I will look after his family.' During the Imam's visit to Bombay, when they divulged their noble decision, the Imam was exceedingly pleased and said to Nuruddin, 'Well, you serve my jamat. I will take care of your family.'

Kamadia Mithabhai died on May 1, 1928 at 3.15 a.m. in Dhoraji. During the mehmani of the Dhoraji jamat on January 16, 1934 in Bombay, the Imam said, 'He was a very nice person' for three times. The Imam also appointed his elder son, Kassim Budhwani as the next Kamadia for the Dhoraji Jamatkhana with the title of Alijah.

Kamadia Mithabhai had three sons, Karamali, Kassim and Nuruddin, each of them were nicknamed Budhwani.

Kassim Budhwani was born in 1890 in Dhoraji, studied up to 5th grade and joined his father's business in the prime of life. He showed dedication since childhood. The Imam visited Rajkot for didar on February 20, 1910. He took a pot of flowers at the main gate of pendol to be presented. The Imam accepted it smilingly. Once, he was late and the Imam asked, 'Where is the flower boy?' But as soon as the Imam spoke his words, Kassim Budhwani appeared, which implies the boy's deep love for the Imam since childhood.

His business was to toast grams, but then decided to open later on a grocery shop. The daily sale was Rs. 10/- only, but due to his hard work and honesty, the sale increased from Rs. 1500/- to Rs. 2000/-

He was fair with all of his customers, whether he sold them an item worth a penny or a thousand rupees. He never claimed excess profit on any item, and the influx of the customers was so high that the six weighing scales in his shop became insufficient.

He was noted in his city for his generosity and helped the destitute secretly. His treatment in any matter was alike with the Muslims and Hindus. He dispelled their social problems and there was not a single week passed without being becoming their mediator. He worked in arranging marriages of Muslims and Hindus and helped them financially. His behaviour with people was commonly fraternal and sweet, and he became so popular in the state that the renowned Maharajas called him, Khandwala Kassimbhai recognizing sweetness in his speech.

In March 7, 1924, the Supreme Council for Kathiawar began to supervise 19 local councils, in which 29 villages fell into the jurisdiction of the Dhoraji local council. Kassim Budhwani was appointed as a member of Dhoraji Council. He dispelled the family disputes and the divisions in the Supreme Council for Kathiawar. His personality was so attractive that there was not a single case unsolved in his presence. He played a key role in the internal disputes of the jamats of Veraval, Rajkot, Gondal, Kotada, Sangani and Porebander. He was included many times in the committee for solving disputes by the Supreme Council for Kathiawar.

When a flood devastated Dhoraji, the merchandise of the Ismaili and non-Ismaili merchants washed away in the flood. In the catastrophe, he gave them goods on credit without profit motive and got their business flourished. He himself bore the loss of five thousand rupees, which could not be recovered. He also exempted another five thousand rupees to the shopkeepers who were unable to refund him. The local Hindus were so struck with his selfless services that they called him their Saviour. Sir Bhagatsingh Bahadur, the head of the Gondal State himself came to his shop with his family when he was helping the stricken people, and celebrated his valuable services.

He devoted his whole life to jamati services. He was dedicated with unwavering faith in Ismailism and remained in the company of Mukhi Ibrahim of the Dhoraji jamat. Like a lion of Sorath, he was also valiant in venturing any work, and was as well an obedient son.

His hospitality much like his father was highly admirable. He was in the front rank in Kathiawar in the matter of donations, and made a handsome contribution to the Golden Jubilee Fund Committee.

On January 19, 1936, N.M. Budhwani went to Valkesar, Bombay with his elder brother Kassim Budhwani to see the Imam along with few members of the Panjibhai Club. He introduced his brother before the Imam, saying, 'He is my elder brother.' The Imam summoned Kassim Budhwani near his chair and said, 'You deal with the business, while (N.M.) Budhwani is my servant.' The Imam also said, 'You conduct the business. (N.M.) while Budhwani serves me excellently.'

In the will of Mithabhai Ratansi (d. 1928) it was mentioned the following, 'The Imam is happy with the publication of the Ismaili Aftab, therefore, you continue to let Nuruddin to serve whatever he likes. The Imam will prosper your business.' In summary, Kassim Budhwani supervised the business to sustain the family of his younger brother, who was not working but serving in different fields. He was so watchful that he commanded his younger brother to travel in 2nd class instead of 3rd class in the train, and himself traveled in 3rd class at all times. He would say, ' The Imam's representative must create a good image in public.'

On April 20, 1919, the Dhoraji Religious Library held a special meeting. N.M. Budhwani, the Honorary Secretary put a proposal for the publication of a periodical in Dhoraji, which met an approval of all members. It was resolved that its first issue, known as the 'Ismaili Aftab', should be published during the 42nd Salgirah of the Imam, and N.M. Budhwani was appointed its editor. This periodical played an important role in the awareness of the Dhoraji jamat.

The first issue of Ismaili Aftab came out on July 2, 1919, wherein V.N. Hooda wrote an article on the Imam. According to the report of 'Ismaili Satpanth Prakash' (Bombay, September 25, 1919), 'In the accounts of our Hazar Imam in the first issue of the Ismaili Aftab, some local Muslims in Dhoraji misunderstood it, but N.M. Budhwani expertly dispelled it.' It simply suggests that the publication of the Ismaili Aftab was an early brick of the hatred the local people had since 1919, and cost the life of Kassim Budhwani after about 20 years.

The Imam is reported to have said to Kassim Budhwani in 1918 that, 'You quit Dhoraji and select another place for business if possible.' To this comment, he responded, 'My business procures me immense profits, so I want to live here.' The Imam said, 'Well, you live in Dhoraji, but be careful.' It was a prediction of an incident that was to take place after 20 years.

On January 19, 1939, the Ismaili Aftab published a Birth Number when its editor N.M. Budhwani was out of station, and Kassim Budhwani looked after the press. He merely watched the press, and nothing else. It covered certain poetic verses to glorify the Imam. The non-Ismailis grossly misinterpreted it and a band from a Muslim community gathered near the river. The average people in the gang had not read or seen the Ismaili Aftab, but poured down on the streets what was stimulated in their ears. They set the Ismaili shops and houses on fire and caused damages. Most of the fearful Ismailis harbored at the residence of Kassim Budhwani, because their lives were threatened. When Kassim Budhwani realized the gravity of the situation, he thought it advisable to discuss with their leaders for a peaceful solution. His family members advised him not to go, but he told them that, 'The jamat is in intensive trouble and it is improper to care only for me.'

Accompanied by his intimate friend, Kanji Nanji, he came to the residence of Haji Umar Ahmed Machiswala (1938-1942), the President of Memon jamat. They came at the office of the Memon jamat, which very soon became surrounded by the excited gang. He tried his best to redress the situation. It seems that the discussion yielded a peaceful negotiation. Kassim Budhwani came out of the office with Abdul Sattar Haji Abdullah and other persons under the protection of the police. Before he got into the car, an assailant dashed him, attacked him with a dagger and stabbed him. Kassim Budhwani reclined and fell to the ground. Kanji Nanji took him to the State Hospital with his bloodstained clothes, but he expired before having any treatment administered to him.

A.S. Naviwala and A. Karim Panwala wrote in the 'Dhoraji-na Memon'no Itihas'ni Arsi'ma' (Karachi, 1990, p. 144) that, 'The great tragedy in the entire case was that Kassim Mitha (Budhwani) had nothing to do directly or indirectly with anything being printed in the periodical (Ismaili Aftab). He was not even associated with the press. The negotiations whatever he executed were to maintain the discipline of the community and to avoid harming the unity of the Muslims, which victimized his life.'

About 22 accused persons were arrested, and for their release, the opponents began to threat the imperturbable Ismailis in Dhoraji. On the other hand, the rivals played another card diplomatically and offered Muhammad Ali Jinnah to become a pleader, which he refused. Hence, they hired I.I. Chundrigar and a Hindu barrister, who managed to release the accused in 23 days. The other accused were however sentenced for 6 years, but they escaped from jail on October 24, 1940, when the jail was being washed during the birth anniversary of Sir Thakur Bhagvadsingh (1884-1944).

On February 9, 1939 in the pendol of Rajkot Boarding, the Imam said while looking at Alijah N.M. Budhwani that, 'Your elder brother is martyred. He is in my presence. Do not lament for him. He merited the status of a Shahid like the persons in the time of Imam Hussain. You lament for yourselves and for the jamat, but not for him.'

The Imam said to Alijah N.M. Budhwani at the bungalow of Rai Kassim Ali Manji Nathu that, 'I have claimed that your elder brother has become a Shahid, a martyred one. Now you put off the mourning clothes.'

In Junagadh, the Imam said on February 10, 1939 that, 'Whatever occurred for Alijah Kassim Budhwani is that he merited the status of a Shahid. He laid down his life alike what happened in the time of Imam Hussain. Inform his family and his brother that he was very fortunate to lay his life to the cause of religion and joined in with the Shahids. By forgiving the person who murdered Alijah Kassim Budhwani, you and the family will be rewarded twice for your gesture. He sought an opportunity that he sacrificed his life for the cause of his religion and became martyred.'

In the ruhani mehmani of Alijah Kassim Budhwani, the Imam said at Junagadh on February 11, 1939 that, 'Call him Shahid Kassim. I give him a status of a Shahid. Both (Nuruddin and Shamsuddin, his sons) are my sons. I have given their names. The companions in the time of Imam Hussain sacrificed their lives for the Imam, (and likewise) Alijah Kassim Budhwani sacrificed his life for his religion. He was courageous and valiant.'

In Junagadh, the Imam sent a written talika on February 13, 1939 and said, 'I order to place the photo of Alijah Shahid Kassim Budhwani in the Dhoraji Jamatkhana and in the hall of Supreme Council for Kathiawar, and I give the title of Alijah to Nuruddin, the son of Shahid Kassim.'

In 1939, N.M. Budhwani designed to publish 'Sir Aga Khan's Africa Golden Jubilee Granth' into Anglo-Gujrati. He cherished a desire to dedicate it in loving memory of his elder brother Shahid Kassim Budhwani. He wrote a letter to Imam in London on June 6, 1939, imploring for a kind permission. F. Blain, the Private Secretary of the Imam replied him from Ritz Hotel, Picadely, London on June 30, 1939 that, 'In reply to your letter of 6th June, His Highness says you may dedicate the book to Alijah Shahid Kasambhai.' Thus, the above book was published in loving memory of Shahid Kassim Budhwani.

Kassim Budhwani had three sons, who later on came to live in Dacca and Barisal in Bangladesh, Itmadi Nuruddin, Alijah Shamsuddin, Alijah Bahadur Ali and a daughter, Khatija.

Itmadi Nuruddin, the elder son of Shahid Kassim Budhwani served as Mukhi of the Hyderabad, Deccan Jamatkhana as well as President of the Council. His other son, Shamsuddin built the Jamatkhana of Barisal, Bangladesh and presented it to the Imam. His son, Huzur Mukhi Bahadur served for three years as a Chairman of the Regional Tariqah Board for Frontier and Pakistan and also served as Kamadia and Mukhi of the Barisal Jamatkhana.

Few words must be added for Nuruddin Mitha Budhwani, better known as N.M. Budhwani, whose meritorious services in Dhoraji in the field of journalism and education were inestimable. N.M. Budhwani worked as an editor of the 'Ismaili Aftab' for 25 years and earned appreciation from the Imam, Lady Ali Shah, Prince Aly Khan, Mata Salamat and Princess Tajudawla. He was famous as an educationalist and journalist. Only a socio-economic survey of the progress of the community shows what he had done to eradicate customs of the old school of thought in the community. He also followed the footsteps of the Imam and strived hard for the unity between the Muslims and Hindus.

He established the first Girls School in Dhoraji and supervised the Dhoraji Night School. He also started Religious Night Schools in certain centres of Junagadh and Jam Kadorana. With his untiring efforts and propaganda, the first Khoja Volunteer Corps came into existence in Dhoraji, Kathiawar in 1920.

He published the Ismaili Aftab on July 2, 1919. On August 27, 1919, the Ismaili Sahitiya Utejak Mandal, Bombay hosted him in a banquet for marking the bright beginning of the Ismaili Aftab. On September 8, 1919, The Kandi Mola Ismaili Students Library arranged a similar function in his honour, presided by Hashim of M/S Thavar Pir Muhammad & Sons. It was participated by Mukhi Laljibhai Devraj (1882-1930) and over 500 Ismailis. Missionary Varteji (1878-1953) made a speech and appreciated his valuable services for the Dhoraji jamat. The President gifted him a silver casket and a Silver Moon fabricated by the hands of Ali Muhammad Merali. On September 13, 1919, the Vidhiya Vinod Club also honored him in a gathering, presided by Ismail Lalji. The Hon. Secretary Major A.J. Lakhpati (1884-1947) presented him a Silver Moon. Ghulam Ali Lalji, on behalf of The Shia Imami Ismailia Mitr Mandal at Thana, Bombay honored him on September 15, 1919. The Ismailis of Dhoraji in Bombay gave him a warm ovation. He also raised a separate printing press for the Ismaili Aftab, whose opening ceremony was performed by Mr. Ghulam Hussain Basaria on April 25, 1924.

In May 1924, the 7th Gujrati Literary Conference was held, in which all journalists, writers, poets and scholars of Gujrat and Kathiawar attended. An Ismaili deputation also participated under N.M. Budhwani's along with V.N. Gheewala's, G.D. Anil's and V.N. Hooda's supervision. Hundred-year-old Ismaili books as well as two-hundred-year-old ginans manuscripts were exhibited. Budhwani spoke of the Ismaili contribution in promotion of the Gujrati language by the Ismaili Pirs.

The Imam arrived in Bombay from Europe on December 14, 1933. In the mehmani of the Dhoraji jamat at Aga Hall on January 16, 1934, the Imam celebrated the achievements of 'Ismaili Aftab' and its editor, N.M. Budhwani, and bestowed him the title of Huzur Mukhi. The Imam said that, 'Aftab is serving very well. Paper is the tongue. Devoid of paper (means) devoid of tongue. It is the duty of all to support it. It is best for the Ismaili jamat. Give the news, religious articles, trade, finance and quotations to the whole world; it is the duty of a journalist. It benefits the Mazhab (religion). Expand the Paper, at least by one page more. It is the duty of the Ismaili jamat to submit advertisements.'

The Ismailia Students' Library, Kandi Mola, Bombay therefore, gave him the honour on January 19, 1934 in the hall of the Recreation Club. The speakers like A.J. Chunara (1881-1966), Pir Sabzali (1884-1938) and V.N. Hooda (1889-1959) admired his literary skills. He left Bombay on January 23, 1934 for Dhoraji, where he was also given a warm welcome in a function on February 5, 1934.

N.M. Budhwani continued his services and completed 25 years of the Ismaili Aftab in 1944. It was the first Indian Ismaili journal to have completed 25 years. On January 19, 1936, he and his elder brother visited the Valkesar bungalow, Bombay to attend the mehmani of the Panjibhais. The Imam blessed them and said, 'Budhwani, you come here.' When he came near, the Imam said, 'I have received a telegram of your Maharaja.' He said, 'Yesterday, I was in Ganod for the function of the Viceroy, where the Maharaja collected the telegraphic address from me, and also gave me a letter.' Then, he delivered the letter to the Imam, who told him, 'Did you get my medal?' He said that he would get it as his name was included on the list. He then introduced his elder brother. The Imam said, 'You deal the business, while (N.M.) Budhwani is my servant.' The Imam also said, 'You conduct the business. (N.M.) Budhwani serves me excellently.'

The Imam appreciated his invaluable services, and became the recipient of the title Alijah in 1936 during the Golden Jubilee. He was also awarded a Gold Medal, a high distinction honour. He died in September 1944. His son took over the charge of the Ismaili Aftab as a next editor till 1946.

Basaria I, the ancestor of the later Basaria family was a devoted person in Bhuj, Kutchh. His son was Fadhu, who travelled on foot to behold Imam Shah Khalilullah in Iran, where Fadhu died. Fadhu had three sons, Ghulam Ali, Basaria II and Jaffer. The most shinning figure among them was Basaria II, known as Basaria Fadhu.
Basaria Fadhu was born in 1848. Nothing is known of his early life. He however was well educated and a man of great responsibility. When the Honeymoon Lodge came into the possession of Imam Hasan Ali Shah in 1870, Varas Basaria Fadhu renovated the whole premises at his own expenses.

Imam Hasan Ali Shah appointed him his third Estate Agent for Karachi and Sind in the beginning of 1881 in place of Varas Vali. He discharged his services honestly and efficiently and travelled on horses in the villages of Sind for the betterment of the poor Ismailis. He was also famous for his generosity both inside and outside of the community.

In 1883, he married to Rani (d. 1927), the daughter of Varas Vali. She gave the birth to a son, Rahim.

In 1894, the Imam visited Gwadar for seven days. Varas Basaria, Mukhi Alarakhia and Mukhi Hashu with a few other Ismailis also visited Gwadar. They were lodged in a separate tent near the Imam. They presented a humble request to the Imam for a didar programme in Karachi. The Imam graciously accepted and returned to Bombay, from where he sailed for Karachi and stayed for 25 days.

The Khoja Panjibhai Club was founded in Karachi on June 26, 1905. Varas Basaria Fadhu was the Vice-Patron of the club, whereas the Imam was the Patron.

On Wednesday, January 3, 1912 at 11.00 a.m., the Imam visited his residence in Kharadhar, Karachi and showered blessings upon his family members.

His contribution in the first and second War Loan during the world war (1914-1919) was exceedingly well. The Ismailis celebrated with great pomp the 41st Birth Anniversary of the Imam on August 3rd, 1918 in Karachi. On that festive occasion, a grand function was organized with dinner at the Kharadhar Jamatkhana. Mr. Martin, the Collector of Karachi was also invited along with his wife. Dr. Haji and Alijah Alidina Ali Muhammad introduced him to Mukhi Rahmatullah Lutf Ali, Varas Basaria Fadhu, Varas Ibrahim Varas Vali and the members of the Council. Mr. Martin took the opportunity to speak of the Imam's valuable services. He mentioned the fact that he felt indebted to Varas Basaria Fadhu for investing Rs. 1,25,000/- in the first and second War Loan. He awarded the Certificate of Appreciation on behalf of the Viceroy of India.

With the cost of Rs. 50,000/- he started the construction of a musafarkhana in Kharadhar, Karachi in 1918, and during its construction, he passed away. His son Wazir Rahim Basaria however completed the project.

Since Varas Basaria Fadhu was overwhelmed in his work, he requested the Imam for an assistant to overcome the strain of work. The Imam appointed his son, Rahim Basaria to assist him in Karachi.

Dr. Datoo Mukhi Ramzan Ismail donated Rs. 9000/- for the construction of the 3rd floor of Kharadhar Jamatkhana, which was opened by Varas Basaria Fadhu on August 3, 1918. This event was most probably the last one he attended before his death.

Varas Basaria Fadhu served for 37 years and died in Karachi on Thursday, October 23, 1918 at the age of 70 years. The Imam sent a telegraphic message from Europe and blessed the departed soul for eternal peace. The Imam also insisted to keep his memory, and appointed Varas Ibrahim, the son of Varas Vali (d. 1881) as his fourth Estate Agent for Karachi and Sind.

On Sunday, April 11, 1920, the Imam said in Kharadhar Jamatkhana, Karachi that, 'Late Varas Basaria has built a musafarkhana , adjoining the Jamatkhana at the cost of about Rs. 70,000/- Varas Basaria served the Imam very much since childhood. I give him much blessings and also bless all his family members.'

During the mehmani on Sunday, April 18, 1920, the Imam said, 'The family members of Varas Basaria Fadhu Vali, young and old have served me to a great extent. Varas Basaria Fadhu was their guardian, who served me very much. All of you must have seen Varas Basaria. During his life, he performed chhanta and religious ceremonies using his intelligence and ability. He carried on his business and also rendered services to the jamat. When the time of his departure (from the world) came, he performed all his religious rites with his own intelligence and ability. I implore his son Wazir Rahim, his family and Varasiani to not mourn his death. I pray that Wazir Rahim may have a long life after him and become a great son, and serve me after him.' The Imam also said to Varasiani Gulshakarbai that, 'Do not have grief in the heart. Wazir (Basaria) served me more than what I can say, Khanavadan. One who serves me, he shall get its rewards.'

In conclusion, Varas Basaria Fadhu, his wife Rani and son Wazir Rahim Basaria lofted their names in history as most devoted and dedicated persons. The Imam said on December 15, 1927 at Bombay Jamatkhana, 'Varas Basaria, Varas Rahim and the mother of Varas Rahim have served my house very much. Varas Rahim has served me with love, dedication and whole-heartedly, and for that I give my best blessings. These three will remain alive in my thought, and I will remember (them) all the times. Although, they have left this undurable world, they are alive in my heart.'

Besides, one can measure the grand status of the father and son from another farman, which was made also in Karachi on January 26, 1938 that, 'He (Varas Muhammad Remu) is like a member of Ahl al-Bayt just as Wazir Basaria and Wazir Rahim became (the members of) Ahl al-Bayt.'

Vali, the grandfather of Varas Bandali Kassim was originally from Bhuj, Kutchh. He took up his abode at Karachi with his eight years old son, Kassim and resided in Kharadhar, Karachi. Kassim joined his father's firm, dealing in leather and made steady progress. Kassim had five sons, Merali, Bandali, Muhammad, Rashid and Karim.
His son Bandali Kassim was born in 1875. Soon after his rudiment education, he took over the charge of his business with his brothers and became known as an 'uncrowned king' among the business magnates. His business extended to Europe through M/S Volcart Bros. He opened many branches of his firm in Sind. He erected a big factory in Lyari quarter, Karachi to dye the leathers to be exported to Europe.

He also continued to follow his forefathers' footprints to serve the community as a part and parcel of his life. He joined the Khoja Panjibhai Club as a member. The Imam appointed him a member of the Ismaili Supreme Council on December 17, 1917 through a telegraphic message from Europe. He was appointed President of the Supreme Council between September 1, 1919 and August 31, 1921. He also published the 'Rules of the Shia Imami Ismaili Council of Karachi' in 1920.

He was noted for his piety and generosity. He donated a large amount to the Relief Fund of Kathiawar in 1919 and also gave a handsome amount for the scholarship of the Ismailis in Kharadhar School in Karachi. He gave Rs. 30,000/- for extending the premises of the Kharadhar Jamatkhana, Karachi, which was opened on June 30, 1919. He also provided furnitures to the Ismaili Library and Panjibhai Club and funded the Religious Night School for many years. In 1919, he formed the 'Late Kassim Vali Private Khoja Ismailia Orphan Fund' and donated Rs. 10,000/- for the welfare of the poor Ismailis.

His wife Khatija was also a social worker and rendered admirable services to the War Relief Fund for Sind branch. When Mrs. Lorrence, the wife of the Sind Commissioner, hosted a farewell banquet at the Wadi, Garden area on April 30, 1919, Khatija read the welcome address.

His exports in Europe suffered a setback during the outbreak of the First World War. The British India however purchased his leathers, to which a Committee was formed of five eminent traders under his headship. He continued to supply the government on commission basis until the end of the war in 1919.

When an economic slump struck the traders during the First World War; the local banks held up to sanction loans to the traders in 1917. It caused intensive hardships to the local Ismaili traders. He came forward to help them and formed a Khoja Ismailia Trading Company with a reserve capital of five million rupees, each share cost Rs. 100/- He himself purchased its shares as a promoter for Rs. 1,25,000/- The Board of Directors elected him its Chairman. It was registered with the government on March 7, 1918. In its first ordinary meeting held on April 1, 1919, the director Varas Fadhu Piru Khalikdina (1885-1936) said in his opening speech that, 'Seth Bandali Kassim assisted the Company on several occasions, and procured a handsome profit for the Company through his leather business. He also provided funds and manpower.' In his reply as a Chairman, Varas Bandali said, 'This is not a major work whatever I have done. I have executed it sincerely as my communal duty.'

This institution began to lend money to Ismaili traders. He also increased the reserve funds of the Company through different methods. For instance, he deposited a sum of Rs. 10,000/- for the Khoja Ismailia Volunteer Corps, Rs. 1300/- for the Khoja Young Kathiawadi Ismaili Mitr Mandal, Rs. 700/- for the Garden Volunteer Corps, Rs. 5000/- for the Khoja Ismailia School, etc. Hence, these institutions received annual profits against the above fixed deposits.

He helped the destitute, treated the ailing families and aided the students in accessing education. He also assisted Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan and encouraged him to seek higher education. He was also the patron of the Lady Daffrin Hospital and Civil Hospital, and merited the status of Honorary Magistrate in Karachi.

On Sunday, April 11, 1920, the Imam said in Kharadhar Jamatkhana, Karachi that, 'President Bandali Kassim has declared building a maternity home for Ismaili women, costing about Rs. 50,000/- to Rs. 75,000/- He has volunteered to build it in the name of his mother, Janbai. I give him many blessings. He will also build a home in the name of his father, Kassim Vali for the poor Ismailis; costing about Rs. 100,000/- I give him much blessings. President Bandali Kassim has launched excellent and benevolent projects, for which I am pleased and give him many blessings.'

On April 10, 1920, the Imam paid a visit of 27 days in Karachi and attended the marriage ceremony of his son, Ghulam Hyder on Sunday, April 25, 1920. The Imam asked Master Abdul Rasul to act as a vakil of the bridegroom and he would execute as a vakil of the bride. The Imam graciously presented the gold chains to the couple and tendered them congratulations.

In view of his indefatigable services, the Imam also said in his mehmani at the Kharadhar Jamatkhana, Karachi on April 25, 1920 that, 'President Bandali, you have toiled and moiled very much. I give you more and more blessings. You have a son and I pray that he may emerge in the community as a luminous lamp, and that his descendant also multiply at large. You will get happiness from your son. As you are near to me here, you will be near to me also hereafter. You have performed many works, relating to religion, such as extending the premises of the Jamatkhana, building it and also doing other benevolent works, such as the maternity home, poor house, banu shalla, school, etc., and donating colossal amount for them. Besides, you have performed many other excellent works; therefore, I give you more and more blessings, Khanavadan. You have executed recently many admirable works, for which I became much happy with you. Khanavadan.'

On Monday, April 26, 1920, the Imam said in Kharadhar Jamatkhana, Karachi that, 'President Bandali Kassim has rendered excellent services to the jamat. He has also performed many excellent benevolent works, such as remitting me Rs. 1,50,000/- in Europe, which I am disclosing today. The righteous and laudable works are those that President Bandali bears the expenses for the religious school, which is held during night hours by the Kathiawadi Mitr Mandal. Besides, he gave Rs. 5000/- separately and constantly gives other donations. I give many blessings for it. Khanavadan.'

Both Bandali Kassim and Alidina Ali Muhammad were famous in Karachi for their implication in all the righteous and benevolent works. A certain Rajan Dossa was highly touched with their noble works and composed a poem to pay them a well-deserved tribute and published it in the 'Ismaili Satpanth Prakash' (Bombay) on August 27, 1919.

On Thursday, May 6, 1920, the Imam also said about these two persons at Kharadhar Jamatkhana, Karachi, 'President Bandali Kassim and Alijah Alidina Ali Muhammad take a leading part in all the righteous works. I have told them in the mehmani ceremony held yesterday that President Bandali Kassim and Alijah Alidina Ali Muhammad shared in all the righteous works. There is not a single righteous and benevolent work, in which they are excluded. I give more and more blessings to them.'

While granting him the title of Alijah, the Imam said in the Kharadhar Jamatkhana, Karachi on Thursday, May 6, 1920 that, 'The title of the Alijah is higher. I confer this title upon President Bandali Kassim. Call him President Alijah Bandali Kassim by now onwards. I give much blessings.'

The total number of the Ismailis in Karachi around 1920 was about five thousands, and they were in need of a maternity home. The Imam hired one midwife in 1920. The average birth per month was 17 in 1923. Varas Bandali Kassim, a farsighted philanthropist obtained a plot of 3227 square yards for a maternity home from Harichandrai Vishandas, the President of Karachi Municipal. In 1920, Imam laid foundation of the maternity home at Kharadhar, Karachi. Varas Bandali Kassim donated Rs. 1,50,000/- for it, whose construction began in May, 1923. It was completed within four years and was inaugurated by J.L. Rieu, the Commissioner of Sind on April 15, 1924. It was named 'Janbai Kassim Vali Khoja Ismailia Maternity Home' in the loving memory of his mother and was presented to the Imam. It was well equipped for the treatment of mothers and their newly born babies. It contained an operation room, waiting room and other seven rooms with 24 beds. It was furnished with the latest medical facilities under his supervision, and his wife Khatija also took a keen interest in it.

The Imam also laid the foundation of a Khatijabai Khoja Ismailia Banu Shala (Ladies Industrial Home), adjoining the musafarkhana in Kharadhar area in 1920, which was the personal project of Varas Bandali Kassim, costing Rs. 20,000/- in the memory of his wife, Khatija.

He was appointed President of the Supreme Council for Karachi for the second time between March 1, 1922 and May 20, 1922. The Imam again appointed him as a President for the third time, which he executed between September 1, 1923 and August 31, 1924.

In the old locality of Musa Lane, near Kharadhar, Karachi, Varas Bandali Kassim is reputed to have built a poor house at the cost of one million rupees, known as 'Seth Kassimbhai Vali Khoja Ismaili Poor House'. Mukhi Rahmatullah Lutf Ali of Kharadhar Jamatkhana performed its opening ceremony on October 29, 1923. The Ismaili Council presented him a shawl and another by Alijah Alidina Ali Muhammad. It was built on a site of 439 square yards, accommodating about 18 families. These houses were allotted to the destitute families at the rent of one rupee per month.

In 1934, the heavy fluctuations in the market cost him substantial losses, resulting his business to bankrupt. It depleted him day after day till his economical condition absolutely deteriorated. He presented a mehmani to the Imam in 1936. The Imam asked, 'Did you suffer heavy loss in the business?' He replied affirmatively. The Imam asked, 'Nothing remained with you?' To this, he said, 'Mawla! I am absolutely depleted and I have nothing in my possession.' The Imam put his blessed hand on his shoulder and said, 'Don't worry. I am with you.' With the blessings of the Imam, he certainly captured a profitable deal in the market. If ever a man shaped his destiny, it was Varas Bandali Kassim. He exercised every-increasing prudence, thrift, intelligence, and caution till his persistence was amply rewarded.

He was also honoured with the title of Itmadi in 1936 and Varas in 1950 in appreciation of his meritorious services.

His elder brother, Merali alias Rashid Kassim was also a generous and gave scholarships to the Kharadhar School, Karachi and also built the third floor of the Kharadhar Jamatkhana for Rs. 25,000/- He died in Karachi on Sunday, July 25, 1920 at the age of 55 years.

His younger brother, Karim Kassim lived in Hyderabad, Sind. He was the councilor of the Municipal and the President of Ismaili Council for Tando Division.

He died in Karachi on Sunday, March 11, 1956. His wife Varasiani Khatija however continued to serve the community. In 1936, the Imam formed a Ladies Committee under the Ismaili Council for Karachi, whose first President was Varasiani Khatija. She also died in April 1980 at Karachi.

Few words must be added for Wazir Ghulam Hyder Bandali, the son of Varas Bandali Kassim. He was born on October 15, 1905 in Karachi. He served in the field of health, education, and library and held key posts in the community. He was the President of Kharadhar Council for 6 years, the President of Supreme Council for Pakistan for 4 years and the President of the Ismailia Association for Pakistan for 17 years. For his long devoted services, the Imam conferred upon him a title of Wazir. He died on May 21, 1986. In his message, the Imam said, 'The late Vazir Ghulam Hyder Vazir Bandeali's long devoted services to my jamat of Pakistan will always be remembered by my jamat and by me and he will greatly missed by all.'