Hooda Vali Mohammed Nanji was the son of Nanji Amarsi, a well-known
religious man. Nanji Amarsi passed most of his lifetime in Limadi and also went
to live in Pretoria. He had taken due care of the religious and secular
education of his son, Vali Mohammed. He died at the age of 73 years on August
28, 1933. His son, Vali Mohammad Nanji Hooda, known as V.N. Hooda was born in
Bombay in 1889. Nothing is known of his early life. He was however a
well-educated and a learned scholar, teacher and editor.

V.N. Hooda’s appearance in the arena of the community service began in
1915, when he joined the religious night school as a teacher in Kandi Mola,
Bombay, which was established in 1910 with Master Kanji Mitha Jivan as an
honorary teacher. He observed that the students wasted their time after leaving
the school in the evening, and that they should continue the religious
activities. He emphasized upon the need of a library to the students of higher
classes. Hussain Mukhi Poonja Jasraj and Ghulam Hussain Sidu, two young
students, who were ardent juveniles in their teens, started a small library
with 20 books at their home and enrolled the membership of the students who
left the school after completing the course. V.N. Hooda encouraged them and
found what he actually expected from the outgoing students. When the members
increased with the collection of books, these two students who managed the
affairs, needed a cupboard to be kept in the hall of the school, which he
arranged for them.

Meanwhile, Mawji Nur Mohammed Kabani came from Rangoon and joined them.
Later on, Jaffer Ali Alibhai Parshotam also joined its managing committee. This
library emerged as the Kandi Mola Ismailia Students Library on May 10, 1918
with the President Murad Ali Ghulam Hussain Naginwala. V.N. Hooda continued to
serve it till he became its Supervisor on June 17, 1928.

In its annual function organized by Mukhi Laljibhai Devraj (1842-1930)
and presided by Mukhi Megji Mulji (1861-1932) on April 28, 1918, the Religious
School for Kandi Mola glorified the valuable services of V.N. Hooda and awarded
him a gold moon.

He was a journalist and a writer. He worked in the “Ismaili Aftab,” “Ismaili”, “Ismaili Satpanth Prakash” and “Aina” as an editor.

V.N. Hooda also served the Fidai Academy and Orphanage since its
inception on December 13, 1928 as an Honorary Supervisor.

It will be worthwhile to mention that V.N. Hooda was the first to
translate few ginans into English for
the research works of Prof. W. Ivanow (1886-1970), who reproduced them in his
book, “Collectanea” (Holland, 1948).
W. Ivanow writes in his preface that, “With regard to the present volume in
particular, its nucleus is formed by translation of a representative collection
of specimens of the so far almost completely unknown literature of Satpanth, or
Indian Ismailism. For many years I tried to induce my Ismaili friends to do
something on such lines, but various attempts usually were abandoned very soon,
never attempting fruition, until the task was undertaken by Mr. V.N. Hooda.” W.
Ivanow (pp. 2-3) also remarks, “A representative selection of either whole
works or extracts has been translated into English by a Khoja specialist, Mr.
V.N. Hooda, as published further here. This, through forming only a small
portion of the whole Satpanth literature, nevertheless, supplies sufficient
materials to permit us to assess its general outlines, and arrive at some
conclusions. As far as I know, this is the first occasion on which translations
from the original ginan literatures
have been published.”

V.N. Hooda also served in the
Supreme Council for Kathiawar, Kathiawar Educational Central Board, H.H. The
Aga Khan Volunteer Corps, Ismaili Central Board of Education, Ismailia
Scholarship Committee, etc. He was the founder of the Kandi Mola Boys Scouts
Group, and was the first person to have introduced the scouting activities in
the Indian Ismaili community. He was
also an Ex-Lt. of the Volunteer Corps, the Manager of the Khoja Sindhi Press,
an Honorary Head Master of Kandi Mola Religious Night School, the founder of
the Kandi Mola Pani Company, Honorary Supervisor of The Kandi Mola Ismaili
Students Library, the member of the Managing Committee of Fidai Academy and
Fidai Girls Education Institute, the Manager and the Supervisor of the H.H. The
Aga Khan’s Central Education Board’s Scholarship Committee, Honorary Secretary
of the Press and Publicity Department of the Ismailia Association for India
(1944-1949), etc.

On November, 1954, a Conference of the scholars of all religions held at
Sunrabai Hall, Bombay, presided by Pandit Ratan Muni Sushil Kumar. The scholars
of Islamic sects, Hinduism, Christianity, Judaism, Jainism, Buddhism, Shikhism,
Arya Samaj, etc. were invited to deliver lectures. Wazir Muhammad Ali G.
Fazalbhoy (1916-1981), the President of the Ismailia Association for India was
occupied in the community works, therefore, V.N. Hooda and B.G. Sharif
represented the Ismaili community. Morarji Desai, the Chief Minister of Bombay,
opened the Conference. Both representatives introduced Ismailism and Islam in
their speeches.

He was invested the title of Huzur
Mukhi in 1950 and Alijah in
1956.

He died on Wednesday, November 18, 1959 at the age of 70 years and left
behind two sons. His principal works are: - “Imam Mawjood” (Part I & II), “Ghulshan-i Ilm” (1917),
“Bal Bodhmala”, “Hoodakruti Sangra”, “Khoja Gnanti’nu Gorav” (Dhoraji,
1927), etc.

The renowned Lakha family traces their descent back to their forebear, named Surji. His son was Jairaj, and whose son was Manji. The son of Manji was Lalji, who had four sons, Punja, Virji, Lakha and Kalyan. They dwelt in the village, called Berberaja, about 12 miles from Jamnagar, Kutchh.
Lakho, or better known as Lakha was an origin of Jamnagar, Kutchh. He was an ordinary businessman. He unfortunately lost his house during the famine in Kutchh. Reduced to extreme poverty, he wandered from village to village in search of means of subsistence. His son Kassim, who was born in 1854, also passed a destitute life. Nothing is known of his early life except that he worked in a grocery shop on daily wages. The constant famines in Kutchh had almost swept away the economical resources of the people, who began to move elsewhere to sustain their lives. Kassim, the son of Lakha migrated with few Ismailis towards East Africa. Dressed in rags, he landed in Zanzibar in 1871. He called his mother and wife, Ratan Pradhan whom he had married in 1870, just before he left India. Kursha was their first child and she was born in 1880. The family grew with the birth of Fatima, Alibhai, Hassan, Sikina, Rehmatullah and Jena. Later on, he came in Lamu in 1877 to try his fortune. He was the first among his family members to venture into the business field. Kassim Lakha was also a devoted social worker and helped the Ismailis who came from India. He died in 1926 at Kampala, Uganda. He left behind four sons, Rehmatullah, Hassan, Mohammad and Alibhai.

Hassan, known as Hassan Kassim Lakha was born in Lamu in 1892. His father employed a Hindu teacher, called Raval, a Brahmin from Zanzibar, and brought him to Lamu to teach reading and writing to the children. The secular education did not go beyond 3rd or 4th Standard. They also attended the local madressa to learn Holy Koran, and the Ismaili Religious School, where they learned the ginans. In 1898, his father moved from Lamu to Mombasa. But it was only for a few years, for in 1903, soon after the railway line reached Kisumu, Hassan Kassim Lakha moved to Kisumu with his family. His sons joined the firm of Varas Alidina Visram. In 1907, Hassan, although he was only 15 years old, was recruited by an English firm, called Bousted & Clark Ltd., and taken to Jinja.

Hassan left Bousted & Clark Ltd. in 1915 and expanded the family business by going in cotton business. In 1918, his family had ginneries at Mbale, Kwapa and Butiru.

In 1933, Hassan contracted blackwater in Kampala. His brother Mohammad and Rehmatullah reached there. The critical moment came, and all hope was lost. But the gift of life was given at the last instant and Hassan survived.

As a businessman, he was engaged in multifarious activities. Together with his brothers, he founded extensive business and industrial interests in projects, such as a hotel chain in Uganda, coffee curing works, coffee plantations, hides and skins and sisal. In Kenya, he was one of the early pioneers in cotton ginning and was the founding Chairman of the Oceanic Hotel Group of Companies in Mombasa. With Count Abdullah Hashim Gangji, he pioneered the jute interest of the community in Bangladesh.

In 1926, Hassan Kassim Lakha was appointed an Hon. Secretary of the Ismailia Council in Uganda with Valibhai Jamal as its President. On April 30, 1933, the Ismailia Council for Kampala visited Bukoba, where they found the worst condition of the Jamatkhana premises. Merali Jiva, the President created a donation with his Hon. Secretary, Count Hassan Kassim Lakha. Mukhi Hashim Rajab Ali and Hirji Sharif also shared in it. Count Hassan K. Lakha played key role in the construction of the new Jamatkhana, whose foundation stone was laid by H.H. Alshop, the District Officer on December 22, 1933 in presence of 500 guests.

On June 16, 1937, Mr. Fraser, the President of the Chamber of Commerce for Uganda performed an opening ceremony of the new building of the Merchant Bank of Uganda Ltd. with Count Hassan Kassim Lakha in Kampala.

Hassan Kassim Lakha had a most colorful life. His community services were diverse and distinguished. His services during the Golden Jubilee were manifold. He had an honour to host the Imam and Mata Salamat with distinguished leaders in Kampala on March 15, 1937 in the Imperial Hotel. The dignitaries also attended it, notably the governor of Uganda. He made a welcome address and said, 'It is not necessary to introduce an international personality of the Aga Khan as he is direct descendant of Holy Prophet and Hazrat Ali. His words are considered as rules by million of Muslims in Africa and Asia. He holds an important office and authority of a religious leader that none equals him in the world. He is famous for his close alliance and loyalty with the British empire. He has warded off many complicated issues by his brilliant calibre and diplomacy. His services are spread in the spheres of religion, politics, social and humanity. He is eminent saviour to rescue the world in many terrible calamities soon after the first world war. He is noted for a patron of sports and learning. He has attracted the Indian communities in Africa for his outstanding services regardless of cast and creed.'

On the following day, i.e. March 16, 1937, Imam Sultan Mohammed Shah presented him a diamond pin in the Jamatkhana in appreciation of his valuable services.

Hassan Kassim Lakha served as a Hon. Secretary in the Council for 14 years (1926-1940). In 1940, he was appointed its President. He also served as the member of the Federal and Supreme Councils for Africa. He was also a Director of the Diamond Jubilee Investment Trust Ltd., and Jubilee Insurance Co. Ltd.

Hassan Kassim Lakha was one of the trustees of the East African Muslim Welfare Society since 1945. His material and financial cooperation to the cause of Islam were inestimable. He went to West Africa in the Society's goodwill mission in 1954 at his own expenses. He also initiated several welfare projects for the Muslims in East Africa.

He also toured with Prince Aly Khan with other Kenya leaders from Nairobi to Cairo, Alexandria, Syria, Palestine, etc. in 1944

Hassan Kassim Lakha's family was endowed with great riches of heart, and stood second highest donor to weigh Imam Sultan Muhammad Shah against diamonds in 1946. Innumerable schools, social halls, community institutions and clock towers bear testimony of his generosity.

The Imam is reported to have once asked him, 'What have you done for me so far?' He was surprised and summed up what he had done. The Imam said, 'These can be done easily by an old lady. I am asking what you have done for me?' He remained silent for a moment. The Imam said, 'You must do the foundling home, which is the work for me.' He started the movement of adoption of the orphan and destitute children in Africa and gave them education.

Hassan Kassim Lakha was invested the title of Wazir in 1937 and Count in 1954 in appreciation of his valuable services.

The Imam summoned a conference of the Ismaili delegates in Cairo to review the occasion of the Platinum Jubilee upon the completion of 70 years of his Imamate. Count Hassan Kassim Lakha represented the jamats of Uganda. The delegates discussed mutually in the morning and met the Imam at evening on March 15, 1951 in Hotel Semiramese. The Imam emphasized that the programme should be worked out on the pattern of Golden and Diamond Jubilees to improve the social and economical conditions of the Ismailis. The Imam, Mata Salamat and Prince Aly Khan invited them on next day for a lunch at Mohamedali Club and graced them with a photograph. The Imam left Cairo for France with Mata Salamat on March 17, 1951. Prince Aly Khan offered the delegates to join him on his visit to Syria on March 18, 1951. Count Hassan Kassim Lakha accepted with other 11 leaders and made a flying visit of Salamia.

Prince Aly Khan performed an opening ceremony of the Kibuli Mosque in Kampala in March, 1951, whose foundation stone he had in 1941. Count Hassan Kassim, the President of the Provincial Council of the East African Muslim Welfare Society presented a welcome address in presence of 2000 guests. He said, 'We have collected donation of 35,00,000/- shillings, in which the Imam shared for 16,72000/- shillings. The funds of the Society are utilized for new schools, mosques, dispensaries, etc. for the welfare of the Muslims of Africa.' The Kibuli Mosque covered an area of 82 acres, consisted of primary and secondary schools. Prince Badru donated it in loving memory of his father, Sultan Mulu Mbogo. It cost 400,000/- shillings, and half of it was donated by the Imam.

In 1953, Hassan Kassim Lakha visited Salamia, Syria with Varas Chhotubhai (1904-1978). The Jews purchased raw cotton around Salamia from the Ismaili farmers at a lower price. Count Hassan Kassim Lakha and Varas Chhotubhai raised a cotton ginnery for them according to the guidance of the Imam, which still exists in Salamia.

Hassan Kassim Lakha had an honour to perform an opening ceremony of the new Jamatkhana in Fortportal, Uganda on December 27, 1960.

He spent almost 20 years of his eventful life in Mombasa, where he died in 1982 at the age of 90 years and left behind his widow and ten daughters.

In his message of condolence, the Imam acknowledged his services and paid a glowing tribute that, 'It is a singular honour for any family to have had amongst it such a remarkable spiritual child as my late Count.'

The critical examination of the extant sources shows that the Ismailis resided in large number in the villages inside Iranian Baluchistan. It is related that a group of nomad Ismailis entered into the Indian Baluchistan and settled in the southern coast of Lasbela when Jam Ali Khan (d. 1766), one of the chief of the Aliani family of the Jamot tribe of Arab, established his power in Lasbela in 1742. He was succeeded by his eldest son Jam Ghulam Shah (d. 1776) and his younger brother, Jam Mir Khan I (d. 1818) became the third ruler. He was followed by Jam Ali Khan (d. 1830) and his son Jam Mir Khan II (d. 1888), the fifth ruler of Lasbela.
When Imam Hasan Ali Shah resolved to bid farewell to his native abode in 1841, the persecution of his followers thickened in Iran. The Ismailis who inhabited Iranian Baluchistan also migrated to some other safe place to ward off the hovering distress. Some of them are reported to have harboured in the Indian Baluchistan and settled in Lasbela. In those days, the Ismaili merchants of Bhuj, Kutchh had extended their mercantile activities as far as Sonmiani, the seaport of Lasbela, where they gradually spread in the interior regions and lived with the Iranian Ismailis.

The Iranian Ismailis in Lasbela however maintained their own Iranian cultural traditions and customs. With the passage of time, they absorbed the local traditions, which richly sounded in their names, such as Nim, Foto, Laung, Aachar, Jaffer, Karami, Ibn, Ibu, Hashu, Shalu, etc. When the Ismaili merchants of Kutchh came into their contact in Lasbela, they however retained their own cultural tendency, which sounded in their names, such as Angaro, Sumar, Araba, Jumo, Khamiso, Chhanchhar, etc. The most prominent family among them was Aloo or Alwani family. Later on, the original Iranian Ismailis in Lasbela immersed in Indian culture through the learning of the religious education from the Ismailis of Kutchh.

The Ismailis, who later on migrated to Karachi and flourished the Lassi jamat, mastered the study of the ginans. How did they know the ginans when they were originally Iranians and had nothing to do with the tradition of ginans? In fact, they learnt the ginans from the Ismailis of Kutchh. The Ismailis in Lasbela thus emerged as a new generation of the mixed blood of Iran and India, who began to assume the names henceforward as Bhalu (Baledina), Jafu (Jaffer), Gulu (Ghulam Hussain), Mamu (Muhammad), etc.

The province of Las or Lasbela in Baluchistan is about 100 miles long and 80 miles wide. It is bounded to the south by the sea, to the north by the Jahlawan Hills, and to the east and west by ranges of high mountains, which descend from the great mass occupying Baluchistan, and separate it from Sind and Makran. Lasbela was divided into seven towns (niabats): Welpat, Shehr Lyari, Miani, Hab, Kanrach, Ormada and Uthal.

The Ismailis in Lasbela prospered and spread in different villages. In 1796, a terrible famine in Lasbela forced the local people including few Ismaili families to move towards Karachi, but their informations are inaccessible. They however said to have built few cottages, and raised a Jamatkhana on the site, presently known as Inayat Ali Mohammad Bachlani Building. Later on, a caravan from Uthal is reported to have proceeded towards Sonmiani, and then to Karachi in 1843. Varas Khatau hailed originally from Kutchh and was a rich merchant in Sonmiani, exporting wool, ghee, gum and oil of different kinds. Imam Hasan Ali Shah left Afghanistan and reached Quetta on October 5, 1842 and then went to stay for a month with Shahnawaz Khan, the Khan of Kalat. He then proceeded to Sonmiani after crossing the hilly tracks of Baluchistan, and stayed at the residence of Varas Khatau, the son of Aloo, whose family became known as Alwani. The Imam graciously vested him the title of Varas, and he became the first to be titled on Indian soil. In Sonmiani, the Imam launched several hunting expeditions with Varas Khatau. Soon after the Imam's departure, Varas Khatau arranged to send the Ismaili caravan in Karachi, which landed at the bank of Lyari River, where they formed a small jamat at Mir Mohammad Baluch Road in Lyari quarter. This location was famous for having two wells of drinking water, known as Mithawada, and then became known as the Lea Market, which was built in 1930. They raised the existing small Jamatkhana made of mud and chopped grass. Their first Mukhi was Sukhio Thavarani (1843-1853).

In 1852, Jam Mir Khan II (1830-1888), the ruler of Lasbela persecuted the local Ismailis and held them in great abhorrence. When the resentment turned violent, some Ismailis are reported to have lost their lives. In search of a peaceful land when a severe famine broke out in Uthal, few Ismailis families resolved to seek harbour in Karachi. In the form of a caravan of camels, they trekked down to tedious passages of 116 miles in the mountains and reached Karachi after three days. They alighted at the bank of Lyari River. The most prominent among them were the families of Hashu and Shalu. These wretchedly poor Ismailis built some cottages of mud and straw. They had also brought some cattle with them from their native land and entered into the business of hides and skins on small scale. Some also professed in matting, goat-hairs, etc. They made rapid progress and formed the Lassi jamat in Karachi. Most of the Ismailis in Karachi called it as Miran Pir jamat, but the Imam pointed out in 1920 that, 'It is not the jamat of Miran or other Pirs, but it is my own jamat, therefore, it must be identified as the jamat of Lassi.'

Among the predecessors of Mukhi Hashu Tharuani, a certain Kanju deserves special attention. He came from a Persian stock, originally settled in Makran and Persian Baluchistan to the south of Kirman. He had two sons, Khaku and Ghulam Mohammad or Gulu. Beju (or Bijjar) was the only son of Gulu, who left behind three sons, viz. Amir Baksh, Khuda Baksh and Ali Baksh. The son of Ali Baksh was Khamiso, who, owing to draught and scarcity of food grains and fodder, is said to have wandered throughout the Persian Baluchistan in search of bread and butter, and finally settled down in Uthal, which is situated on the Karachi-Bela highway, about 74 miles from Karachi and 38 miles from Bela. It was originally a small quarter, but then became the district quarter.

Khamiso is said to have worked with a Hindu gold merchant to weigh the gold in Lasbela. He had been also in Ormada and Gwadar for several times. He had two sons, Tar Muhammad and Jan Muhammad, who were the local peasants.

Hashim or Hashu, the most prominent figure among the Lassi jamat was the son of Tar Muhammad, who used to recite the ginans in the prayer-hall. The name Tar Muhammad gradually began to be pronounced as Taru, Tharu or Tharuani. The name of his son, Hashim changed also in the same usage as Hashu or Hashuani. Presently, the name 'Hashu' is also spelt as 'Hashoo' and 'Hashuani' as 'Hashwani' in the descendants of Mukhi Hashu.

Hashim the son of Tar Muhammad, became known as Hashu the son of Tharu. Hashu was born most probably in 1820 in the village of Shaikh Raj, between Uthal and Bela in Lasbela. The local people generally called the Ismailis as the Shaikhs, who lived thickly in a village between Uthal and Bela, which also became known as the Shaikh Raj (abode of the Shaikhs or Ismailis). Nothing is known about his formal education. It however infers from old records that he was not absolutely unlettered. It is said that he worked as a peasant with his father in Uthal, and his grandfather took him several times in the villages of Lasbela.

Hashu arrived in Karachi at the age of 33 years in 1852. According to the census report of 1852-3, the Karachi town contained 13,769 inhabitants, and the suburbs 8.459, making a total of 22,227. It was the period of Sir H. Bartle E. Frere, who was the Commissioner of Sind between 1851 and 1857. Mukhi Hashu had no grain left for camels and little or no forage for them. Nothing left but a few bags of rice and three or four of flour. This was the only reported capital of Mukhi Hashu in Karachi. He worked for few months in a shop near Nigar Cinema, and then started his own petty business of hides and skins. He would purchase and sell to the retailers. In the first week of April, 1878, the heavy fluctuations in the leather market cost him a substantial loss, resulting his business bankrupt. It depleted him day after day till his economical condition absolutely deteriorated. His wife comforted him to repose his trust in the Imam. A sad, shrunken figure, nearly overwhelmed with the calamity, but cool and courageous still.

If ever a man was master of his destiny, it was Mukhi Hashu. On October 20, 1878, the wheel of fortune turned to his favour. On that day, he was sitting outside his shop, waiting for the customers. He suddenly saw one European approaching him and asked, 'Who is Mr. Hasoo. I am looking for Mr. Hasoo.' The stranger was an agent of M/S Ralli Bros. Ltd., a leading British firm based at 25, Finsbury Circus, London, E.C.2., who heard many feats of his honesty. He needed an honest broker for the business of hides and bones and offered him its agency unconditionally. Hashu discussed with him through an interpreter and accepted the deal. Henceforward, he entered into a new business field, where he worked hard. Later on, he also got the agency of cotton and grains. He spent his years ahead working as hard as ever, despite a constant decline in health. His efforts brought him slowly and slowly to the summit of fame till 1882, when his business flourished to a steady progress, and became an eminent and affluent merchant in Karachi. It is said that he was also offered by other commercial firms, such as David Sasson, Mackinon Mackenzie, Forbes Campbell, etc., but he continued his association with the Ralli Bros. Ltd.

His thought now turned to wider spheres of human interest. His contact with people during the course of his business was not confined to business alone. He built many water tanks and installed several taps in the poorer quarter of Lyari, Karachi for the poor residents. Many stipends to widows flowed from his generous and capacious pocket. His personality was genial, optimistic, helpful, simple and noble that is truly philanthropic. He would loosened his purse strings to almost all appeals for funds needed by the destitute.

In 1873, Imam Aga Ali Shah, when officiating as a Pir, visited Karachi and appointed him the Mukhi of the Lassi Jamatkhana with Talib Haji as the Kamadia, and granted him a traditional shawl. He was the third Mukhi of Lassi Jamatkhana (1873-1912). The first Mukhi was Sukhio Thavarani (1843-1853) and the second Mukhi was Alarakhia Talib (1853-1873).

didar programme in Karachi. The Imam graciously accepted and returned to Bombay, and then he sailed for Karachi and stayed for 25 days.

He loved having people over for meals. What distinguished him was his attitude of brotherhood towards everyone, was the respect for elders, affection for kith and kin, and consideration for the neighbours. He fed the hungry, clothed the needy, housed the destitute and helped the ailing persons regardless of cast and creed. His generosity surpassed all charity. In 1902, the torrential rains raged Karachi, followed by a fierce flood. All over, there were deluge and inundation, and the Lyari quarter was submerged in water. The pitiable plight moved his heart. He hurled himself in the field as a warrior for a week and rescued over a hundred fishermen, and provided them shelter and foods. The people had by now became accustomed to look upon him as one who could always be trusted in the hour of emergency.

His speech clearly sounded the Indo-Persic stock. He had full black expressive Persian eyes, the regular sharp-cut Iranian features and the long, thick and flowing beard. He had a natural talent in solving the disputes of the community members. They had such abiding trust on him that they would rather approach him for adjudication than resort to the Council. He took in hand no work without reconciling the issue.

In 1902, Mukhi Hashu invited the Imam at his residence to attend his humble mehmani. The Imam did not attend, saying, 'I will not come to your house, because there is your one virgin daughter.' It was his daughter, called Sharafi (or Ashrafi, Ashraf), who was not yet married. Mukhi Hashu took its serious notice and stood in the Jamatkhana and offered for a spouse of his daughter. Khalfan, the servant of the Kharadhar Jamatkhana sent a proposal for his son, Allana, who was already a twice-married person. Mukhi Hashu accepted it and the marriage of Sharafi solemnized with Allana. The Imam was pleased with the wedlock and visited his house and graced him best blessings. The Imam also said to Sharafi, 'Your children will be fragrant like roses and will glorify their names in the world.'

In 1902, the Imam had a photograph with 13 devout followers at the premises of Wadi in Garden, Karachi. These fortunate persons were Mukhi Hashu Tharuani, Varas Ibrahim Varas Vali (d. 1924), Varas Basaria Fadhu (d. 1918), Mukhi Muhammad Ali Ghulamani, Kamadia Rehmatullah Lutf Ali, Kamadia Talib Haji, Kamadia Hashim Fadhu, Mukhi Ramzan Ismail (d. 1910), Alijah Ali Muhammad Mukhi Alidina (d. 1910), Bana Nanji, Fakir Muhammad Vali Muhammad, Mukhi Muhammad Ladha and Kamadia Jaffer Notta.

After doing the photo-shoot with the leaders, the Imam made them stayed inside and told the jamat outside that, 'If you want to behold the dwellers of paradise on earth, you go inside and see the thirteen persons.' The jamat slowly walked inside and bewildered beyond measure to see these thirteen enlightened persons. Since then, the Ismaili families in Karachi kept the above group photo in their homes.

In 1907, Mukhi Hashu Tharuani made a humble submission to the Imam for his retirement at the age of 87 years, owing to rheumatic affliction of the joint. The Imam blessed him and said, 'You make a stair between the Jamatkhana and your house, but do not abandon my services, because I still have to take services from your blood and bones.' His building adjoined the premises of the Jamatkhana and was a little higher. He prepared a wooden ladder of three to five steps at the joining point and entered the Jamatkhana from his house. He continued his service under this facility for further 5 years as a Mukhi.

In those days when the Council did not exist in the community, the five elder persons under the Mukhi formed a traditional committee, known as the justi. Mukhi Hashu efficiently dealt the working of the justi in Lassi, and the Imam desired that his impartial tendency of giving verdict should be benefited. The Imam sent a telegraphic message from Europe and appointed him the first President of the newly formed Ismailia Supreme Council for Karachi on June 1, 1910. Henceforth, he executed two high offices in the community. His impartiality coupled with his coolness of mind and natural desire to do well made him an asset to the newly formed Council. Never would he flinch from speaking the truth or siding with the weak nor would he create unnecessary hitches in the Council, nor would he abstain from denouncing that which may breed trouble, nor lose temper and heap insults on his opponent or make, so to speak, the worst of a good job.

Mukhi Hashu led a saintly life and never ran after wealth. Rather, the wealth ran after him. He was of a compromising nature and would say, 'It is better to be a part of solution rather than the cause of dispute.' He always spoke softly, was never short of temper. If ever he felt annoyed, which was seldom, he would sit down and sort it out. Sometimes he would punish his inner self and take a coin from his pocket as a penalty and deposit in the Jamatkhana. None found him to lose temper even in the most provocative situation. Once a son of Shalu family threw dirt on Mukhi Hashu during the thick of a dispute. He did not mind it and went to his house. He warned his sons not to take its revenge. On that evening, Mukhi Hashu came to the house of Shalu to attend the engagement ceremony of his son. This is a best example of his sincerity. In 1902, Vali Shalu lodged complaint against Mukhi Hashu before the Imam. The Imam looked at Mukhi Hashu and asked, 'What Vali Shalu is speaking for you?' Mukhi Hashu with folding hands said nothing except that, 'This servant (bando) is a sinful.' Vali Shalu once again complained and when he repeated it thrice, the Imam said, 'Why do you dispute like beasts? Look at Mukhi Hashu. His silence is a sign of a true believer.'

To go to him in a depressed state of mind was to return cheerful and full of hope. Indeed, he was a source of joy. If he turned in conversation towards a friend, he turned not partially, but with his full face and his whole body. In shaking hand he was not the first to withdraw his own; nor was he the first to break off in converse with a stranger, nor to turn away his ear. He treated friends and strangers; the rich and poor with equity, and was loved by the common people for the affability with which he received them, and listened to their complaints.

He could not prolong his services in the Supreme Council for Karachi by virtue of his weakness, and tendered his retirement on November 30, 1910. He also retired from the post of the Mukhi in 1912. During his visit to Lassi Jamatkhana, the Imam presented him a shawl on January 16, 1912 and said, 'Well, you have given an application for retirement due to an old age. I appoint Kamadia Hussaini in your place and appoint Hood Shaluani as a Kamadia.' The Imam had a group photograph with the new and old members of the Council on January 16, 1912.

Mukhi Hashu rendered his services as a Mukhi (1873-1912) for 39 years, which is the longest period among the Mukhis of the Lassi jamat, and also for six months as the founder President of the Supreme Council for Karachi. Wedded to his invaluable services and the weal of the jamat, he worked incessantly until he had literally grown grey in it.

It must be known that there was a house of Mukhi Hashu in Uthal, Lasbela. Chief Missionary Hussaini Pir Muhammad (1878-1951) seems to have visited Baluchistan for the first time. He left Karachi for Sonmiani on August 23, 1912 and proceeded towards Uthal and stayed in the house of Mukhi Hashu. He returned to Karachi via Sonmiani on October 7, 1912.

The last few years of his life was marred by illness and physical affliction, which he bore with tranquility and peace of mind. It was about 7.45 a.m. of December 21, 1915 when a Hindu Dr. Pritamdas examined him at his residence and said that he was quite well. No soon did the doctor leave the residence than Mukhi Hashu came down, saying, 'I feel little pain.' He lowered down himself on the wooden cot, asking his daughter, 'Give me a wrapper (chadar).' He covered his face down to his feet and uttered his last word, 'My time to depart from this mundane world has come' and expired in this state at 8.30 a.m. after a long span of 95 years.

Mukhi Hashu married twice and had four sons, viz. Baledina, Jaffer, Ghulam Hussain, Muhammad and two daughters, Hira and Bhanari from his first wife, called Ha'ansi. His other children from his second wife, called Thari were Abdullah, Kassim, Bana, Hussain, Nazar Ali, Ali Muhammad and Ismail; and four daughters, viz. Sharafi, Jena, Chhati and Mariam.

On January 27, 1938, Imam Sultan Muhammed Shah visited the newly built bungalow of Mukhi Varas Hussain, the grandson of Mukhi Hashu, who reverently welcomed the Imam as saying that it was his bungalow. The Imam entered with the support of a stick and looked all around and spoke thrice, 'Mukhi Hashu's bungalow is very nice.' The front wall of the bungalow was well decorated with the photos of the Imam, Mukhi Hashu and Kamadia Abdullah. The Imam came near the photo of Mukhi Hashu and pointed with two fingers as saying, 'His image is in my eyes. He is visible here in my sight.'

In 1952, when Rai Suleman Hoodbhoy, the Chief Honorary Secretary of the Supreme Council for Pakistan, had an audience with Imam Sultan Muhammad Shah in London, the Imam asked him whether the jamat of Lassi remembered late Mukhi Hashu. To this, he replied affirmatively. The Imam said, 'Be it known that he was a Mukhi in this world and the world hereafter.'

It appears from the accessible records that the Imam have sent his most affectionate paternal maternal loving blessings for services presented by the Hashwani family for the soul of Mukhi Hashu Tharuani on May 17, 1985, July 8, 1987, February 5, 1988, February 12, 1990, etc.

Jafferali Ali Megji was born on December 16, 1909 in Dar-es-Salaam. Soon after his education, he joined the services of the community in different fields till he became the Honorary Secretary of the Council in 1937 and served for nine years with zeal and enthusiasm. He also established Corporations in Tanganyika.
In 1948, he was appointed the President of the Ismailia Association for Tanganyika, and held the post for eight years. He was also the director of the Diamond Jubilee Investment Trust (1945-1968). He earned the blessings of the Imam on several occasions for his outstanding services, and was invested the title of Count in 1959.

He died on March 21, 1968. The Imam sent following message to his son on April 4, 1968 that:-

My dear spiritual child,

I have received your letter of 28th March, and I was much grieved to hear of the sad demise of your father, Count Jafferali Ali Megji.

I send my most affectionate paternal maternal loving blessings for the soul of late Count Jafferali A. Megji and I pray that his soul may rest in eternal peace.

I give you and your family my best paternal maternal loving blessings for service with best loving blessings for strength and courage in your great loss. Your father rendered many years of sterling service to the Imam of the time and the jamath, and his loss will be sorely felt by all. Indeed your father is very much in my heart and thoughts.

The Imam also sent another message on April 11, 1968 through the Ismailia Council for Dar-es-Salaam that:-

My dear President,

I was sad to know of the death of Count Jafferali Ali Megji.

Kindly convey my most loving blessings to his family for courage and fortitude in their bereavement with best blessings for his soul and its peace and rest.

***

Mukhi Ramzan Ismail (d. 1910) was a prominent leader. Imam Aga Ali Shah appointed him the Mukhi with Kamadia Hashim for the Kharadhar Jamatkhana, Karachi in 1882. Mukhi Ramzan was also an elected member of Karachi Municipality in 1854. He served the ailing persons in the community with his means and materials during the outbreak of plague in 1897. Mukhi Ramzan Ismail had eight sons, and the best known among them were Mukhi Rehmatullah, Mukhi Teja, Sabzali, Mukhi Nazar Ali or Mukhi Nanda, Ghulam Hussain or Gulu and Dr. Datoo.
Dr. Datoo was well educated with religious tendency since childhood. His appearance in the circuit of community services began when the plague, in a virulent form, broke out in 1897 in Karachi. To stem the tide of this dreadful scourge, he joined his father and came to the rescue of the patients and displayed no caste or radical prejudices. Some patients cherished desire to attend the first marriage of the Imam in 1897 at Poona with Shahzadi Begum. Dr. Datoo also followed his patients, and opened his small clinic in the camp at Ganesh Khand. It bewildered Lady Aly Shah to see his spirit and she admired his services for the patients.

He built the upper floor of the Kharadhar Jamatkhana for gents at the cost of Rs. 9000/- its opening ceremony was performed on August 3, 1918 by the hands of Varas Basaria Fadhu (1848-1918). The Imam tendered congratulation through a message from Europe.

He became the member, then the President of the Ismailia Supreme Council for Karachi between September 1, 1918 and August 31, 1919. He is noted for serving the community for 30 years. During the disease of influenza in Karachi, he rendered excellent services to the Ismailis with Dr. H.P. Limoria.

On Sunday, February 23, 1919, a garden party was entertained to Dr. Datoo and Dr. Limoria in the compound of the Panjibhai Club at Garden quarter, for enumerating their valuable services. They were gifted silver caskets by the Young Khoja Ismailia Volunteer Corps for Kharadhar, Karachi. The function was presided by Varas Muhammad Remu of Gwadar.

During his visit, the Imam appreciated his valuable services on Sunday, April 11, 1920 at Kharadhar Jamatkhana, Karachi and said, 'Dr. Datoo Mukhi Ramzan has constructed a new additional upper floor for the Baitul Khiyal Brotherhood, costing about Rs. 10,000/- I give him many blessings.' On Thursday, May 6, 1920, the Imam also said to him, 'You have rendered more and more services to me, therefore, I am highly pleased with you, and bless you. You continue to serve all the times excellently as a member of the Council. Khanavadan.'

While talking of Dr. Datoo in Bombay in Recreation Club on March 27, 1922, the Imam said, 'He is now old. It is worthful if he works voluntarily or serves in other field. I bless him. The central committee may write him on my behalf for a membership. He has many persons working under him, and it will be better to teach the children. How long a person can work alone? Well, he is a doctor for new converts, not for old followers.'

Dr. Datoo died on January 19, 1939. He had a son, Shahban and a daughter, Jainab. Shahban died on September 7, 1955 and had seven children, Ismail, Hussain, Muhammad, Sadruddin, Sakina, Mariam and Alijiani Fatima Khanu.

Dhamu Chunara also known as Dharamsi Panjuani was an eminent trader in Bhuj, Kutchh. He visited Iran with his wife Mulibai to behold Imam Shah Khalilullah in Yazd in the beginning of 1817. The Imam granted him a sealed letter of patent in Khojki script and also bestowed upon him the title of Dharas. He had two sons, Sumar and Virji. The son of Virji was Rahimtullah, whose son was Ghulam Hussain. The son of Sumar was Premji, whose son was Jan Muhammad, the father of Ali Muhammad.
Ali Muhammad, the son of Jan Muhammad, known as A.J. Chunara was born in Bhuj in 1881, where he acquired his formal education. He sprang from family well known for their piety, and himself had great enthusiasm, courage and zeal to serve the community. In 1892, he came to Bombay and worked in a shop of hats. Soon afterwards, he started his own shop, which became known as Karim Jamal Topiwala. He attended Jamatkhana regularly and heard waez attentively, inducing him to study Ismailism. His first debut in community service was when he joined the Kandi Mola Shukarvari Brotherhood in Bombay, and came into the contact of many eminent individuals.

It must be known that he had also acted as a Social Secretary of the Imam in 1904 and took visit of Dacca with the Imam during the early meetings of the Muslim leaders for the formation of the Muslim League in 1906.

His first poem into Gujrati appeared in the 'Ismaili Sitaro' in September 1910. It was admired in the community, inspiring him to make further study. In 1910, he entered the arena of journalism and started a fortnightly paper, Khoja Mitr and then Khoja Hitvardak. These papers did not last for a long time.

The newly formed Ismaili Sahitiya Utejak Mandal confided him the compilation of the Ismaili history in 1916, and his 'Fatimi Khilafat ane Imamo'ni Badshahi'ma Ismaili'ni Jahojalali' (The Fatimid Caliphate and the Glory of the Ismailis during Imam's Sovereignty), published in 1918, which provided him a scope and opportunity for display of his literary skills.

In February, 1919, when the Imam was in Europe, a false rumour spread that he would become the king of Mesopotamia. The Imam sent following cable on February 25, 1919 to a correspondent in Bombay, insisting that it might be given publicity: -

'Please deny as never true my candidature for Mesopotamian throne. Whole thing false rumor and no foundation.'

The Imam strongly refuted that he never advanced his candidature for the throne of Iraq. This news also reached the Ismailis. On March 13, 1919, a grand gathering was arranged by V.V. Club, in which A.J. Chunara delivered an impressive speech and condemned the report of the newspapers. On behalf of The Young Ismaili Vidhiya Vinod Club, A.J. Chunara, A.J. Lakhpati, Honorary Secretary and R.V. Charnia, the Honorary Joint Secretary published a gist of the speech of A.J. Chunara, entitled 'Iman-ni Roshani' in May, 1919, and its 4000 copies were distributed in all parts of India.

In 1922, he cherished a desire to publish a weekly paper to the Recreation Club, Bombay. His proposal was submitted to the Imam, who gave quick approval. Thus, the first weekly Anglo-Gujrati paper, 'Ismaili' was published on Sunday, October 7, 1923 under his editorship.

He was also appointed a member of the Panjibhai Club, Bombay on September 23, 1923. The Recreation Club Institute organized a grand Missionary Conference between September 28, 1923 and September 30, 1923. In its opening session, a Subject Committee was formed with 20 members, and A. J. Chunara was appointed its Chairman, which passed four important resolutions to enhance the standard of the Ismaili mission. He was also the member of the central board of the Recreation Club. It is to be recorded that the resignations of the officers in the Bombay jamat were forwarded to the Imam for new appointments. He was consigned to sign each resignation letter before forwarding it to the Imam.

He was not a missionary, but a journalist. Nevertheless, he was gifted with oratorical skill and lectured on different occasions. During the 47th Salgirah of the Imam, the Merchant Club of Bombay organized a lecture programme at Fazal Ladha Building on June 1, 1924, where he gave a lecture on 'Islam and Shariah.'

He visited Karachi for the first time on October 12, 1924 and delivered an attractive lecture on 'Islam and Shariah' on October 26, 1924 in the Ismaili Library, Kharadhar, Karachi. On next day, he also gave a lecture in the Lassi Jamatkhana and in Ranchhorline Jamatkhana on October 29, 1924. On the same day at evening, he performed a waez in Kharadhar Jamatkhana on the night of Chand Raat. On October 30, 1924, he also lectured in Garden Jamatkhana. He left Karachi on October 31, 1924 for Hyderabad, Sind, where he lectured thrice during his two days' visit and returned to Bombay.

In 1924, he wished he could compile a comprehensive volume on the history of the Ismaili Imams. He however could not centre his attention in the study due to the strain of works of the weekly 'Ismaili'.

He also made a trip of East African countries during the gracious visit of the Imam and left Bombay on January 21, 1925. He returned to Bombay on April 9, 1925.

During the 50th Salgirah of the Imam, the Merchant Club of Bombay organized a lecture programme at the same premises on May 22, 1927. He spoke effectively on 'Imam and Mankind' for 75 minutes and moved the audience to great extent.

He visited Calcutta in 1927 and went to Vardha on May 29, 1927. He lectured for 90 minutes in the Jamatkhana, and encouraged the Ismailis to adopt one orphan to upbring and educate him, which would be considered as an act of a true fidai.

In 1928, he embarked on the study of the Ismaili history once again. Huzur Wazir Ali Muhammad Macklai (1894-1971), the President of Recreation Club advanced his support in this project. The staff of 'Ismaili', namely Hussain Sharif Bharmal, Alijah Hasan Ali Rahim Nathani, whose poetic name was Asmat at first, then Nasim and Alijah Abdullah Bible, also assisted him. Alijah Hasan Ali Rahim Nathani (d. 1962), well rooted in Arabic, Persian and English; visited several libraries and brought rare informations for the Nurun Mubin of A.J. Chunara. Hussain Sharif Bharmal was another essential individual, who wandered to probe historical informations. He was employed with the periodical, 'Nizari' and knew Arabic well, and also compiled the Gujrati commentary of ten chapters of the Holy Koran with translation and transliteration and was published by the Ismaili Printing Press in 1940.

In reply to the letter of the Religious Study Group of Mombasa, Kenya, Huzur Wazir Ali Muhammad Rahmatullah Macklai wrote on November 22, 1957 that, 'Ali Mahomed Janmohamed Chunara assisted by Husein Shariff Bharmal and Hasanali Rahim, spent most laborious eight years in researches and preparation of above book (Nurun Mubin), which was published first in Gujrati in January, 1936.' (Vide 'Private and Confidential Subjects Discussed', 1953-1959, p. 76)

It is well on record that Rai A.M. Sadruddin (1906-1980) had compiled 'Shajra' in Urdu in 1922, containing the biographies of the Ismaili Imams. Pir Sabzali (1884-1938) showed it to the Imam, who was very pleased and ordered to publish it with his own expenses. Rai Sadruddin visited Bombay in 1923, where he was asked to see Huzur Wazir Ali Muhammad Macklai, and the latter directed him to A.J. Chunara for its publication. His book 'Shajra' remained unpublished. It was however thoroughly studied by Rai Hasan Ali Rahim Nathani, who drawn it up on the plan of 'Nurun Mubin.' This is the only reason that Rai A.M. Sadruddin proudly claimed that, 'The Nurun Mubin was born out of his unpublished Shajra.' A.J. Chunara did not mention the name of the persons without whose contributions, the completion of 'Nurun Mubin' would not have been possible.

The first edition of 'Nurun Mubin' got published in January 1936, containing the history upto 1934-35. Its 180 pages were reprinted in 1950. Its Urdu edition also published in 1940, wherein the name of the translator was not mentioned. Its second edition came out in 1950, containing history upto 1949 in the time of Wazir Ghulam Hussain S. Thavar (1907-1963), the President of the Ismailia Association for India, which was edited by Missionary Jaffer Ali Mohammed Sufi (1908-1963). The third edition published in 1951.

On April 17, 1959, the President of the Ismaili Association for India wrote a letter to the Imam about the next edition of Nurun Mubin. The Imam sent following message on April 22, 1959: -

My dear President & Members,

I have received your letter of April 17th.

It is in order for you to republish the Gujrati edition of Nurun-Mubin.

Hence, its fourth edition published in 1961 in the time of Jusab Ali Ismail Ukka, the President of the Association. Itmadi Sultan V. Nur Mohammed edited it. Its dummy copies were also sent to A.J. Chunara in Karachi for necessary verification.

It appears that Imam Sultan Muhammad Shah recommended twice to read Nurun Mubin. The Imam said, 'Read Nurun Mubin, Haft Bab, the book of Pir Shihabuddin Shah and the Fatimid Caliphate.' (Bombay: 3/12/1950), and also said, 'Read Nurun Mubin and the book of Maulana Rumi in education. Learn the history of the Imams and study it.' (Nagpur: 17/1/1951). With the passage of time, new historical documents and original source materials have been discovered, revealing important historical facts. In sum, A.J. Chunara was destined to write a volume, and deserves appreciation for the historical work he produced almost 65 years ago when it was the crying need of time for a major historical volume in India.

In 1929, he participated in the All-India Muslim League Conference as a journalist in Delhi and took that opportunity to visit the Aligarh University.

The Kandi Mola Ismaili Students' Library arranged a flag hoisting ceremony on December 10, 1933 at the premises of The Fidai Boarding & Orphanage in Andheri, Bombay, presided by Haji Muhammad Juma Jan Muhammad, the Vice-President of the Recreation Club Institute. On that occasion, A.J. Chunara made a moving speech and said, 'The flag reflects glory of our past history of Egypt and Alamut. The Ismailis must individually remain united while knowing its importance. To retain its glory, one should respect it, needing unwavering unity. It also needs sympathy and love, and these qualities, if developed; we will be able to revive our past glory under the umbrella of the Imam. The Ismailis led prosperity in past, and there are even many Ismaili states today out of India; on the mountains, which are called 'roof of the world'.

In 1935, the 'Ismaili' published a Golden Jubilee Edition, and when he presented its copies to the Imam, the Imam said; 'Now you have become a great journalist. The whole world praises this Edition.'

He started publication of 'Nizari' and 'Al-Islah' and merited the grade of the first Ismaili editor to handle the three periodicals at a time.

He made extensive trips of Gujrat, Kathiawar, Sind, Punjab and Bengal, and also Burma. After the death of Pir Sabzali in 1938, the Imam deputed him as a Commissioner for Sind and Punjab, which he carried out with dedication till 1945. He also served as a member of the Supreme Council for Punjab.

Two years before the Diamond Jubilee in Africa during the world war, a deputation from India visited East Africa. It included Chief Wazir Kassim Ali Hasan Ali Javeri, Joint Mukhi Kassim Ali Manji and Missionary Hamir Lakha. A.J. Chunara was in Poona under treatment. He was also invited to join, but he could not. Meanwhile, Captain Majid Khan wrote him a letter, which reads:

Under the instructions from Mawlana Hazar Imam H.H. The Aga Khan, I have to inform you as under: -

Inform Chunara visit Africa most important. The Indian work can live on assistant. African climate gives strength and change.

Despite his impairing condition, he readily accepted to make tour of Africa, where he recovered his health and propagated with Missionary Hamir Lakha in different villages to celebrate the Imam's Diamond Jubilee with great pomp.

He continued to serve as an honorary editor of the 'Ismaili' in Bombay for about 23 years, and retired in 1946. The 'Ismaili' weekly however continued to be published by Fateh Aly Ibrahim Merchant.

In 1946, he started an independent Anglo-Urdu paper, and the Imam is reported to have named it, 'Al-Islah.' He came to settle in Karachi with his family in June 1948, and continued to publish Al-Islah, which was named later on as 'Al-Islam'. He was also appointed an executive member of the Ismailia Association for Pakistan (1948-1949).

Another instance of Chunara's inter-communal popularity was his election as a Treasurer of the Gujrati Writers' Association, which was formed by writers of all Muslim communities. He was also appointed an office-bearer of the Committee of the Muslim Gujrati Journalists' Association in Karachi.

In 1950, he visited Europe, and after his return, he planned to publish a journal from Karachi during the preparations of the Imam's Platinum Jubilee. He published 'Platinum Jubilee Review' on August 17, 1952, which sprang from 'Al-Islam.' It continued to be published till February 7, 1954 when his age at that time was about 72 years.

On July 23, 1952, the Imam sent a letter through Ismailia Supreme Council that, 'Alijah Chunara should be asked to publish a special Platinum Jubilee Review, showing the advantages of funds which will be entirely for the welfare of the community, and generally explaining the meaning of Platinum Jubilee and my Imamate. Alijah Chunara is a very able man and he should not be kept silent.'

He did not receive any titles until 1952. When the leaders of Pakistan submitted a request, the Imam said, 'He is my servant, needing no title'. Nevertheless, he was honored with the title of Alijah in 1952.

He had also made a long tour of Europe and Middle East with Rahim Ali Muhammad in 1955. The weekly 'Ismaili' covered its details on October 2, 1955 and October 9, 1955. He narrated that he left Karachi by Air France on July 14, 1955 and reached London on the next day and earned the didar of the Imam on July 16, 1955 in the Jamatkhana. The London jamat celebrated the Platinum Jubilee Day on July 19, 1955 in Sevoi Hotel in presence of the Imam, Mata Salamat, Prince Aly Khan, Prince Karim and Prince Amyn. Vijia Lakashami Pandit, the Indian High Commissioner, Ikramullah, the High Commissioner of Pakistan, and the Governor of Kenya, Uganda and other ambassadors, including 550 Ismailis. The Imam graced the second didar on July 21, 1955. A.J. Chunara left London on July 22, 1955 for Paris, where he stayed for four days. He left Paris on July 26, 1955 for Frankfurt, and on the same evening, he left for Stockholm. He left for Denmark and came in Copenhagen on July 30, 1955. He arrived in Hamburg on the next day and then Amsterdam. He also visited Brussels and then proceeded to Geneva and contacted the Imam's Secretary for getting an audience with the Imam. The Imam sent him a message that he would see him personally on next day at the Royal Hotel. At length, he saw the Imam on August 7, 1955. He again met the Imam on the next day and had a photograph with the Imam. The Imam asked him the reason of his European tour. To this, he said, 'I came here to earn money.' The Imam said, 'You thought about earning money after services at reaching to the age of 80 years; while other prefer first to earning money and then for the services.'

He left Geneva for Cairo on August 9, 1955 and visited the historical places. He left Cairo for Beirut on August 13, 1955 and then arrived at Damascus on August 16, 1955. He also visited Salamia, Syria and found that there lived almost 40,000 Ismailis in Syria with 53 Jamatkhanas. He left Beirut and returned to Karachi by Air France on August 21, 1955. In sum, he toured for about 20,000 miles.

In 1956, he visited Bombay and Poona, where he was given befitting honour. On May 11, 1956, the Council of Poona and the jamat hosted him a grand reception at Narangi Bagh, Poona. The function was presided by Wazir Daud Suleman Sajan. On that occasion, the meritorious services of Wazir A.J.Chunara were highlighted before the audience.

His untiring and phenomenal services for over 50 years, were acknowledged with the title of Wazir in 1960. During his last visit to Karachi, Prince Aly S. Khan called for him and talked with him. In 1960, he virtually retired from the jamati activities.

In 1964, his health deteriorated, he submitted a mehmani through Captain Varas Amir Ali Karim (1910-1978), the estate agent of the Imam in Pakistan. The Imam sent following message for him: -

October 6, 1964:

I have received your letter of 7th September, and I give my best paternal maternal loving blessings to Vazir Alimohamed J. Chunara and his wife Jenabai for service with best loving blessings for their health.

Kindly convey my best loving blessings to Vazir Chunara for his past devoted services and good work for my jamats in Pakistan.

Wazir Ali Muhammad Jan Muhammad Chunara died in Karachi after a long span of 85 years on March 23, 1966. The Imam sent following message on April 7, 1966: -

'I send my best paternal maternal loving blessings for the soul of late Vazir Chunara, and I pray that his soul may rest in eternal peace. Late Vazir Chunara's devoted services to my jamats of Bombay and Karachi will always be remembered by all. He was an example and a pillar of strength for so many years of fruitful service.

I give my best paternal maternal loving blessings to all the members of late Vazir Chunara's family for courage and fortitude in their great loss. I am sure that they will continue in the footsteps of the late Vazir, and that they will find great happiness and satisfaction in doing so.'

Wazir Ali Muhammad Jan Muhammad Chunara was a versatile litterateur and journalist. He was frank, impartial, far-sighted, balanced, warm-hearted, thoughtful, dedicated to the service of the community. He possessed superior abilities and was well informed in literature. He had few encounters with the Arya Samaj and sustained literally contests with them on several occasions. His memory being so tenacious that he had only to read once, in order to learn it by heart.

He was a frequent contributor to the periodicals, and also produced a galaxy of books, such as 'Elahi Mat,' 'Khat Nirinjan' of Pir Sadruddin, 'Chunara'no Chabuk (1920), 'Khuli Chithi'nu Bhoparu' (Bombay, 1917), 'Fatimite Khilafat' (Bombay, 1918), 'Isha'at-i Islam etal-i Shu?' (1923), 'Alamut'no Yodho' (Bombay, 1924), 'Arabia ane Imamate' (Bombay, 1919), 'Adam thi Ali' (Bombay, 1920), 'Haqiqi Ismaili Aino' (Bombay, 1917), etc. He also published following books after joining the Recreation Club Institute: - 'Ilahi Mat,' 'Ismaili Nar Ratano' (1931), 'Ismaili Virlao' (1932), 'Nurun Mubin' (1936), etc.

Lakhpat, an oldest port of Kutchh, lying near the Indus river was a native soil of his family tree. The population dropped from 15000 to 2500 persons in 1851 due to severe famine, and the area became almost desolated. His grandfather, Thavar walked down to Badin, Sind with some Ismaili families. Later on, Thavar is reported to have gone to Muscat, located on the Gulf of Oman coast and isolated by a hill range. Thavar is believed to have worked with Baledina Asani (1802-1896), the Estate Agent of Imam Hasan Ali Shah in Muscat. He made Gwadar as his next home, where he died. He was survived by three sons, and Mehr Ali was a famous figure among them, who was also called Meruani or Meru and he had three sons, Muhammad, Datoo and Bana.
Datoo, the son of Meru of great talent and merit and striking calibre was born probably in 1868. Religion was a deep and abiding place in his heart since childhood. Born and bred in Gwadar, he took little education at home. He however knew Kutchhi, Sindhi, Gujrati and English to some extent. He could also speak Persian soon after his journey in Iran in 1923. He married to Kaisarbai, the sister of Varas Muhammad Remu (1860-1924). He was an ordinary fish and cotton merchant, and associated for a long time in the business of Varas Muhammad Remu as a partner. Soon after the death of Varas Muhammad Remu in 1924, his business remained to the extent of fish.

Alijah Datoo Meru was appointed the Kamadia of Gwadar jamat (1900-1910) at the age of 32 years. During the gracious visit of the Imam in Gwadar on April 1, 1905, he was presented a shawl on April 15, 1905. When the first Council in Gwadar was established, he became its founder Honorary Secretary (1905-1924).

In 1905, the first major project of the Gwadar Council was to establish the school. Alijah Datoo became the first President of the School Board. The name of the school was 'Imami Ismaili Khoja Jamat School', where English and Gujrati were taught.

In 1910, he was appointed Kamadia of Pasani Jamatkhana with Pir Sabzali (1884-1938) as a Mukhi. On January 6, 1912, the Imam presented the shawls to the persons, who had donated large amounts to the construction of Gwadar Jamatkhana, viz. Kamadia Datoo Meru, Mukhi Tajar Mukhi Ahmed, Varas Muhammad Remu, Mukhi Muhammad Abdullah and Badruddin Hamirani.

With the consultation of the School Board, Alijah Datoo Meru cordially invited Col. A.B. Dew, an agent of the Governor General and Assistant Political Agent of the Vizir of Baluchistan on January 17, 1921, to make a visit of the Ismaili school. He inspected the mode of education and emphasized on the teaching of Persian. The students sang a song, 'God may save our gracious king.' Col. A.B. Dew appreciated the President of the Council and other leaders. He wrote his remarks on the Visitors Book that, 'I visited the school today at the kind invitation of managing committee of the Khoja Institute. I was a great pleasure to see the instances and generosity of the H.H. Aga Khan Saheb and a good sound education is being given to the children. And I venture to congratulate His Highness in the loyal cooperation of his followers in so enthusiastically carrying out his wishes.'

He became the Mukhi of Gwadar Jamatkhana (1920-1923), and played important role in the building of the Gwadar Jamatkhana.

The Imam came to Bombay from Europe in 1923. Prince Aly Khan also came at the age of 12 years for the first time in India with his mother Princess Theresa. The Imam made an extensive tour of Kathiawar, where the Ismailis of all over India had arrived. The Imam arrived in Anand on February 5, 1923 and Rajkot on February 6, 1923, where over 30,000 Ismailis assembled. The Imam also visited Kesod on February 16, 1923, and also gave didar in Upleta, Bhayavadar, Jam Jodhpur and Porebander. He came in Limadi on February 22, 1923. In sum, the Imam returned to Bombay on February 26, 1923 after a tour of 20 days. Immediately, the Imam proceeded for Madras on March 3, 1923. Alijah Datoo Meru also went to Kathiawar with his family and returned to Karachi, where he received an urgent telegram of Pir Sabzali from Bombay on March 22, 1923. It read: 'Come Bombay soon. Imam summoned you. Don't delay and haste to catch first arriving steamer.' The gracious call of duty beckoned him for action as he prepared to go to Bombay instead of Gwadar.

It appears that the Imam was in Bombay after the visit of Kathiawar between February 26, 1923 and March 3, 1923 and during these days, he made a programme to depute a person on his behalf in Iran and Alijah Datoo was recommended for it. The Imam seems to have told to Pir Sabzali to summon Alijah Datoo to Bombay after completion of his visit to Madras. It is said that Pir Sabzali made a search of Alijah Datoo in Kathiawar and eventually came to know that he had set out for Karachi. Thus, Pir Sabzali sent an urgent telegram to Alijah Datoo in Karachi at the address of the Recreation Club's office on March 22, 1923.

Alijah Datoo Meru reached Bombay with his family on March 28, 1923. He asked Pir Sabzali the reasons of his urgent call. To this, Pir Sabzali said, 'Imam will summon you soon after the trip of Madras to make a farman for you. Be prepared for Iran.' He said, 'I am ever ready to go anywhere provided I am ordered by the Imam.'

The Imam returned to Bombay on April 2, 1923 and graced a didar to his Iranian followers, known as the Khalu at Hasanabad on April 3, 1923, where Alijah Datoo was also summoned. The Imam told him, 'Datoo, you have to go Iran. Thousands of my followers reside in Iran. You must see them and convey them my blessings, and submit me a report of their conditions, what you observed.'

Alijah Datoo at once bowed his head to indicate his readiness. Few questions however crowded in his mind as he had never been in Iran ever before, and knew Urdu and English a little, and also how far he should go inside Iran. And a moment had scarcely elapsed when the Imam asked, 'Datoo, are you afraid of going alone? Whom will you take along?' To this, he replied, 'To whom you Khudawind recommend.' The Imam selected five Khalu followers, and asked, 'Wherever will you go?' Khalu Kassim Mukhi Yaqub Ali made its reply that, 'Sirjan, Kahek, Babak, Kirman, Khorasan, etc. will be ideal places to visit. Mahallat is at a furthest distance, where we cannot go.' The Imam said, 'Why not? You must go to Mahallat. Make a journey of Iran for six months. There is now transport of motor and car etc.'

The formalities of passports and papers executed on April 7, 1923 and Alijah Datoo decided to leave Bombay on April 19, 1923 by Bhimora steamer. The Recreation Club Institute hosted a warm reception to him on April 18, 1923, participated by the members, leaders of Council and jamat.

The caravan of Alijah Datoo Meru composed of five Khalu Ismailis, Ali Khan Masum Ali, Kassim Mukhi Yaqub Ali, Muhammad Hussain Ghulam Hussain Sherkani, Abbas Ibrahim Khorasani and Hasan Ali Abbas Khorasani. The Bhimora vessel sailed from Bombay on April 19, 1923 and reached Karachi on April 22, where Varas Muhammad Remu already informed the jamat through a telegram. The members of Recreation Club and leaders received him at the port, notably Alijah Alidina Ali Muhammad (1884-1952), Varas Fadhu Piru Khalikdina (1885-1936), etc. Proceeded thence to Gwadar, he was given there a rousing welcome on April 23, 1923 by Kamadia Abdullah Nandu Pratani, Mukhi Tajar Muhammad, Kamadia A'ali Rahmatullah, Bandali Hamir, Abdul Hussain Mukhi Khuda Baksh, Bandali and Kamadia Muhammad, etc. Varas Muhammad Remu from Bombay also informed the leaders of the Gwadar jamat through a telegram. Alijah Datoo left his family in Gwadar and sailed for Muscat on April 26, 1923.

Alijah Datoo Meru arrived at Port Abbas on April 27, and left on May 11, 1923. He passed through different towns and villages till he reached Shahr-i Babak on May 19. His caravan at last arrived in Kirman on May 20, Yazd on September 26, Ispahan on October 3, and Mahallat on October 15, including Kahek, Tehran and Qumm on November 5. He departed from Tehran on November 12, and came in Mashhad, and thus, he crossed a distance of 600 miles during 20 days. He departed from Mashhad on December 25, and reached Quetta by train on January 31, 1924. He arrived in Karachi by train on February 3, 1924 and went to Bombay by sea. The hospitality that he received from the Iranian Ismailis was unprecedented. He submitted a report of his journey of 11 months to the Imam, who was immensely happy for his successful mission.

On March 7, 1924, he merited the title of Alijah and earned blessings and benedictions of the Imam. It was indeed his useful mission he ventured in Iranian towns, villages and cities. The worth of his mission can be measured from the farman of the Imam, which was made before the Gwadar jamat at Bombay on April 7, 1924 that, 'It is also for you whatever have been spoken for Mukhi Datoo of Gwadar. Pir Sadruddin came to India from Iran for religious dawat for you. Likewise, Mukhi Datoo has gone to Iran for the dawat of the followers. This is a very great work.'

The original narrative of his journey was published for the first time into Gujrati in weekly 'Ismaili,' Bombay (July 12, 1925 to July 19, 1925) under the title of 'Mumbai'thi Mahallat.' This important material was shrouded for over 24 years. It appeared for the second time in 'Ismaili Crescent' (Dar-es-Salaam) on September 14, 1969, incorporated with some insignificant additions and changes. Over 55 years later, Shihabuddin Gwadari translated the text into Urdu in 'Gohar-e-Gwadar' (Karachi, 1994). For its English translation, vide 'Travels of Alijah Datoo Meru in Iran' (Karachi, 2001) by Mumtaz Ali Tajddin Sadik Ali.

The Recreation Club Institute honoured a grand party to Alijah Datoo Meru and Pir Sabzali for blessed with the titles of Alijah. The function was presided by Ahmed Rahim on March 12, 1924. Both were presented the welcome address written on the hand-woven cloth encased in silver caskets.

The Imam left Bombay for Europe on March 15, 1924 by a mail steamer 'Cledonia' of P&O Co., and Alijah Datoo Meru also left for Gwadar on March 17, 1924. In Gwadar, the jamat hailed him in princely reception on June 14, 1924, presided by Mukhi Tajar Muhammad, the Vice-President of the Council.

He visited Chahbar as a member of the Council with Mukhi Tajar Mukhi Mohammad to survey the economical condition of the Ismailis. It is a seaport on the coast of Gulf of Oman on southeast of Iran. They left Gwadar on August 3, 1924 and trekked for eight days on camels. They performed waez in the villages populated by the Ismailis. They left Chahbar on August 20, 1924 and arrived in Muscat by ship, called Bankura, where they held about 19 majalis and delivered waez in the time of Chief Mukhi Itmadi Khalfan Murad Ali (1877-1953) and Kamadia Mohammad Abdul Karim.

Varas Muhammad Remu, the founder President of the Gwadar Council (1905-1924) was diabetic. His health was getting worse in October 1924. He was taken to Karachi with Alijah Datoo Meru for necessary treatment on November 2, 1924. He unfortunately expired on November 5, 1924. The Karachi Council sent an urgent telegraphic message to the Imam in Paris. In his urgent message of November 6, 1924, the Imam blessed the departed soul, and added, 'Appoint after full consultation Karachi Council and Coast (for) new President in his place till I come India.' Alijah Datoo Meru was in Karachi and with the consultation of the members of Makran Coast; a resolution was passed to appoint him as an Acting President for Gwadar Council. Soon after the arrival of the Imam from Europe to Bombay on January 22, 1926, the services of Alijah Datoo Meru was confirmed as a President of the Council. He continued to serve in Council till 1937, and was followed by his elder son, Varas Ibrahim (1901-1982).

On July 10, 1925, a son of the Kori in the village of Patadi in Gujrat disappeared. The rival group propagated that the Ismailis had killed him, and they damaged the premises of Jamatkhana and destroyed the religious books. The Ismailis in all parts of India condemned the incident, which affected the Gwadar jamat. Alijah Datoo Meru called a meeting of the Council on August 22, 1925 and condemned the event. He also raised funds for the Ismailis of Gujrat. The incident is known as Patadi Murder Case, and in its verdict on December 7, 1925, the Court declared the Ismailis innocent. It may be noted that Muhammad Ali Jinnah pleaded for the Ismailis.

It will be interesting to learn that in 1926, a certain Hindu, called Ishvardas Karam Chand heard the lecture of an Ismaili, Abdullah at Naklank Lecture Hall in Gwadar. The gathering was presided by Kamadia Ahmad Aali Rehmatullah, the manager of C.J. Hoodbhai in B.I.S. & Co. Ltd. The lecture touched the heart of Ishvardas, who embraced Ismailism on next day with the hands of Alijah Datoo Meru.

It appears that the health of the Imam did not allow him to make constant long tour of India from Europe. He deputed Prince Aly Khan in India as a Valiahad to represent him. On that occasion, Alijah Datoo Meru sent following telegraphic message to the Imam:-

Sep. 15, 1930

H.H. The Aga Khan,

Care Coutts,

London.

For auspicious occasion Prince Aga Ali Shah designated Waliahad behalf of Gwadur jamat respectfully crave permission to tender sincerest congratulations to him and most submissively offer entertainment from jamat. Earnestly praying Khudawand for kind acceptance and benediction.

In his reply, the Imam sent following telegram:-

Sep. 19, 1930

Beau Rivage

President Alijah Datoo Meiroo,

On this occasion best paternal blessings and always night and day thinking of all dear Gulf spiritual children.

The Imam also appointed him as his estate agent in 1932 for Gwadar, Ormada and Pasani jamats.

In 1932, the British Empire designed a master plan to build an airport at Gwadar, and Alijah Datoo Meru was given its contract.

Prince Aly Khan visited Gwadar for three times, when he was the President of Gwadar Council (1924-1937). The first visit of Prince Aly Khan for one hour took place on February 15, 1933 with Pir Sabzali and Hashim Hood. The airport was at the distance of 9 miles from town. The jamat reached at airport before two days on camels, where the tents were erected for temporary lodging. Prince Aly Khan gave an audience to the jamat in a decorated tent and accepted their mehmani. He said through Pir Sabzali that, 'I accept the mehmani on behalf of my father with best loving blessings.' Prince Aly Khan also said, 'You are delighted to see me, but I am delighted thousand times more than you. I have never dreamt for visiting here, but your love has fetched me over here.' Captain Ibrahim Datoo Meru then read a welcome speech on behalf of the Council. In his reply, Prince Aly Khan said, 'I am happy to know how your Council is working. I have never thought of an existence of a school in this barren village, but it gave me immense happiness for it.' On that occasion, Alijah Datoo Meru garlanded him on behalf of the Council and Mukhi Tajar Mohammad on behalf of the jamat.

During the mehmani at Bombay on December 18, 1933, the Imam appreciated the Gwadar jamat for the befitting welcome of Prince Aly Khan. The Imam also said that after the visit of the wife of the Viceroy of India in Gwadar, she admired it before him in London for the warm welcome accorded to her.

Prince Aly Khan launched his next trip in Gwadar on January 18, 1934. His third visit took place with his Begum on January 26, 1937. Alijah Datoo Meru greeted him all the times as a President of the Council and administered the whole management.

He was certainly a silent social worker. Ever present, helpful and full of kindness were specific features in his life. The faith in Ismailism burned with steady flame in his heart till his last breath. He played prominent roles in the jamats of Gwadar, Muscat, Pasani and Ormada, Karachi and Sind. He was also noted for his valuable services in Karachi and Bombay. He died in Muscat on August 25, 1939, where he was buried.

His sons continued the legacy of the services with the jamats all the times. His elder son, Varas Mukhi Ibrahim Datoo was born on November 4, 1901 in Gwadar, where he took his formal education. He resided in Karachi for three years to learn English in St. Patrick School. He mostly served as a member of Panjibhai Club in Gwadar since 1920, which became the Volunteer Corps, of which he was the Captain. Soon after the retirement of his father, he was appointed the President of the Gwadar Council (1937-1946). After the Diamond Jubilee of Imam in 1946, he migrated towards Colombo, where he was appointed as a Kamadia in 1950 with Wazir Mukhi Saboor Chatoor (1899-1967). He donated a princely amount in building the new Jamatkhana in Colombo. Mukhi Saboor Chatoor reported the Imam the progress of its construction on May 27, 1952. In his message on June 1, 1952, the Imam graciously blessed the donors. Sir Oliver Gontal, the minister of Foods & Agriculture on November 30, 1952, performed the opening ceremony of the new Jamatkhana. On that occasion, Varas Ibrahim Datoo delivered a touching speech.

He became the Mukhi of Colombo Jamatkhana after the retirement of Wazir Mukhi Saboor Chatoor on July 11, 1966. He also attended the marriage of the Imam in Paris on October 28, 1969. He also visited Salamia to attend the burial ceremony of Prince Aly Khan on July 10, 1972. It seems that he was a literary person and compiled 'Why not A.D., But A.H., A.C. or C.E.' (Ilm, London, vol. 4, no. 2, Dec., 1978, pp. 34-5)

Varas Ibrahim Datoo was honored with the title of Wazir and died on March 24, 1982 in Colombo.

The second son of Alijah Datoo Meru was Rai Mukhi Shamsuddin, who was also born in Gwadar on January 6, 1915, where he got his early education. He served as a member and Captain of the Volunteer Corps for several years. He became a member of the Council. He migrated towards Hyderabad Deccan in 1946, where he continued his services with Volunteer Corps. According to the guidance of the Imam, he joined the Mission Course, and became a talented missionary. He arrived in Karachi in 1951, where he started his business as far as Gwadar. He also became the Vice-President of Gwadar Council (1956-1961) and the Mukhi (1961-1976). He passed rest of his life in Karachi, where he died on December 31, 1988.

Itmadi Kamadia Badruddin, another son of Alijah Datoo Meru was born on July 20, 1917 in Gwadar. He too was an active worker in Volunteer Corps and became the member of the Council. He served as the Kamadia (1952-1961) and as President of the Council (1966-1972). He came to live in Karachi, where he extended his outstanding services in the construction of the Nizari Jamatkhana. He died on October 27, 1999 in Karachi.

Nuruddin was the youngest son of Alijah Datoo Meru, who was also born in Gwadar in 1918. He was interested in decorative and engraving skills and took leading part in decoration of the Jamatkhana on festive occasions. He migrated towards Nairobi in view of the guidance of the Imam. He then proceeded to Vancouver, Canada, where he died a few years ago.

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A correspondence was received on this article, we have reproduced it below.

Ya Ali Madad. With reference to the subject article, there is one
discrepancy in the article which I must correct, and need to contact the
original author. If you do have an email I will appreciate hearing from
you.

The discrepancy relates to some incorrect information on Varas Ibrahim
Datoo Meru. He was my grandfather as you can tell by my name.
Specifically, this reference is incorrect: "He became the Mukhi of Colombo
Jamatkhana after the retirement of Wazir Mukhi Saboor Chatoor on July 11,
1966. He also attended the marriage of the Imam in Paris on October 28,
1969. He also visited Salamia to attend the burial ceremony of Prince Aly
Khan on July 10, 1972. It seems that he was a literary person and compiled
'Why not A.D., But A.H., A.C. or C.E.' (Ilm, London, vol. 4, no. 2, Dec.,
1978, pp. 34-5)" The article in the Ilm magazine was not written by my
grandfather, byt by me - as you can see, it is easy to have made the
connection to the incorrect Ibrahim Meru. I wrote that article when I was
in the UK many years ago.

The other change that needs to be made is in the following area: "Sir
Oliver Gontal, the minister of Foods & Agriculture on November 30, 1952,
performed the opening ceremony of the new Jamatkhana." It was Sir Oliver
Goonetileke, minister of Food and Agriculture at the time, who went on to
becoming the Governor General of Ceylon, later known as Sri Lanka, and the
first person of Ceylonese origin to hold this vice-regal post..

I realize that you may not be able to make these changes without
confirming with the author. I will, therefore, appreciate if you could put
me in touch with the author, Mumtaz Ali Tajddin so we can correct these
statements.

Thank you very much.

Ibrahim Meru

Ramzan Ali (d. 1886), son of Sabzali Hansraj, a dedicated social worker and businessman in Mundra, Kutchh, had six children: three sons: Mahomed Jaffer (1874-1918), Rahim (1880-1929) and Pir Sabzali (1884-1938); and three daughters: Fatimabai, Jainabai and Sonbai.
Mahomed Jaffer, a successful businessman in Bombay and Europe, generously willed one lac rupees to build a sanatorium for sick and convalescent Ismailis. However, because he passed away before he could build it, it was left to his son, Ismail, to realize his father's humane dream. In 1931, he actually built a large sanatorium in Panchgani, known as Bagh-e-Rahat, at a cost of approximately Rs. 130,000.

Ismail was born to Mahomed Jaffer and his third wife, Shirin. Mahomed Jaffer's daughter, Fatima, was born to his first wife, while both his second and fourth wives died giving birth (the latter, giving birth to twins). Mahomed Jaffer himself passed away on October 27, 1918, and only his daughter, Fatima, and his son, Ismail survived.

Ismail, the son of Mahomed Jaffer, fondly known as Varas Chhotubhai in world Ismaili circles, Chhotu Mia'n of Lady Aly Shah, or the Issu of Prince Aly Khan, was born in Bombay on June 5, 1904. Although he lost his mother in 1906, when he was barely two, the void in the infant's life was quickly filled by his gifted grandmother, Meghbai (1850-1945), who instilled in him a fiercely deep-rooted love for the Imam and service to the jamat.

Meghbai, who often visited Lady Aly Shah at Wadi, Bombay, sometimes also took her grandson, Chhotubhai, with her, as Lady Aly Shah was very fond of him. It was during these visits that she taught him to read the Holy Koran. He was so close to Lady Aly Shah that later on she used to even send special messages through him to the Mukhis of Kadak and Kandi Mola Jamatkhanas. She saw in him a potential leader, destined to render great services to the community.

Chhotubhai attended Saint Mary's Boys' High School in Bombay, later venturing into the real estate business and becoming a leading property dealer in 1927. Philanthropic by nature, he devoted himself selflessly to serving the jamat. Many scholarships and stipends to widows flowed unabatedly from his munificent pockets. It was through his own diligence, hard work, and unwavering and compassionate commitment to community service that he raised to prominence, becoming one of the most recognized household names in worldly Ismaili circles.

Over the years, Varas Chhotubhai served in many jamati and civic institutions. First, his nomination as Mission Secretary (1928-1933) and then as Hon. Chief Secretary (1933-1936) and President of the Recreation Club Institute in Bombay, with Itmadi Rehmatullah Virji as Chief Secretary, for a year (1936-1937) was followed by his appointment as member (1934) and Hon. Secretary (1934-1936) of the Bombay Ismailia Council.

Active in Bombay's civic affairs, he was elected member of the Bombay Municipal Corporation, and had the titles of Justice of Peace and Honorary Presidency Magistrate conferred upon him by the British Indian Government.

Not happy with just giving of his time tirelessly, he generously opened up his pocket book to many deserving causes. At the opening (by Alijah Mukhi Ali Muhammad Ibrahim Virji) of the Fidai Boarding and Orphanage on December 13, 1928 in Bombay, Varas Chhotubhai enrolled himself as the first life patron.

His service to the Imam's family is legendary: As Prince Aly Khan's personal secretary, he travelled with him in India, Burma and the Middle East. He also accompanied Lady Aly Shah to Syria and Lebanon in 1930-31, sought his counsel and support from the early 1930s till her demise.

After Pir Sabzali, Chhotubhai's uncle, returned from an extensively long touring Central Asia, he persuaded Varas Chhotubhai and other jamati elders to join him on another long tour of Europe and of the Middle East. To mark this momentous occasion, on May 23, 1924, Huzur Wazir Ali Muhammad Rehmatullah Mecklai threw a farewell party for them at the top of the Taj Hotel in Bombay. Departing Bombay on May 24, 1924 on the mail steamer Caledonia of P & O Co., they landed in England and proceeded to Italy, France, Austria, Hungary, Switzerland, Germany, Syria, and Egypt, returning to Bombay on November 5, 1924 at the completion of a long, successful tour.

In 1925 Wazir Rahim Basaria asked Chhotubhai to be amongst the ten staff members chosen to serve during the Imam's visit to Zanzibar, East Africa. So on January 7, 1925, Varas Chhotubhai journeyed to Zanzibar with Pir Sabzali (1884-1938) and other jamati elders, returning to Bombay on April 18, 1925.

Lady Aly Shah was prescient about Chhotubhai's leadership role in life, as over the years, the Imam and Prince Aly Khan relied on his intelligence, dedication, hardwork, and discretion over and over again. In serving the Imam, his family and the jamat, Varas Chhotubhai undertook many trips: A few years after his East African trip, in April 1930, Varas Chhotubhai was called upon accompanying Lady Aly Shah to Damascus, Palestine and other historical cities, as her personal secretary. Later, she settled into a bungalow perched on a picturesque hill in Sofar, near Beirut.

And when Prince Aly Khan's steamer, the Merietta Pasha, dropped anchor at Beirut on July 22, 1930, Varas Chhotubhai was the first one to go aboard to welcome the Prince. He then re-emerged with him and introduced the Prince to the governor of Salamia, Mir Mirza Varas Suleman and other dignitaries.

Soon after, Prince Aly Khan and Varas Chhotubhai were on their way by car to see Lady Aly Shah in Sofar. They continued on to Homs, where 400 Ismaili horsemen gave Prince Aly Khan a rousing welcome. As befitted as a beloved Prince, they entered Salamia in a procession, making their way to the Jamatkhana, where a darbar was held for this historical event. In front of the devout Ismailis who waited patiently to catch a glimpse of the heir-apparent, the Ismaili governor of Salamia read this poignant message from Imam Sultan Muhammad Shah: 'I am sending my beloved son to you, and you should consider him as equivalent to my own coming. I am sending the Prince in the capacity of my heir-apparent.' Prince Aly Khan used the occasion to bestow the title of Alijah on Kamadia Mir Mirza Haji Mustapha, with the help of a wooden stick.

Although Prince Aly Khan was born and raised in Europe, he felt completely at ease riding horses in Salamia, adorned in Arabian sartorial splendor, which prompted Varas Chhotubhai to remark, 'How elegant you look in an Arabian dress,' to which Prince Aly Khan quipped, 'Of course! Although I was born in Europe, the Arabian blood of the Holy Prophet nevertheless flows in my veins.' Major A.J. Lakhpati (1884-1947) was so touched by this charming exchange that he ended up composing a beautiful poem to praise the Prince.

Before Prince Aly Khan returned to Sofar, a six-hour drive from Salamia, where Varas Chhotubhai was to join him in a hunting expedition. But the Prince, who had a penchant for driving fast cars, made it to Sofar in just one hour! From Beirut, Prince Aly Khan returned to Europe, while Varas Chhotubhai went back to Salamia with Lady Aly Shah. He went on to visit Damascus and Palestine before returning to Bombay with Lady Aly Shah on October 3, 1930.

After arriving in India on November 21, 1930 on the mail steamer Ranchi of P & O Co., Prince Aly Khan toured Northern India by rail. The 'Punjab Mail' stopped at Kalyani before arriving at Gwalior on December 8, 1930. Accompanying the Prince, as his guests were N. M. Dumasia, the author of 'The Aga Khan and his Ancestors' (Bombay, 1939), M. S. Jassani, and the Syrian officer Haji Mustapha. Captain Majid Khan (d. 1956), his bodyguard, was helped by Lt. Col. Pir Muhammad Madhani and Major A.J. Lakhpati; Varas Chhotubhai went along as his private secretary.

By December 10, they arrived in Agra to visit the legendary Taj Mahal. Another 23-mile drive brought them to the fascinating Fatehpur Sikhri. The next day in Delhi, they toured the Delhi Fort, Grand Mosque and the enchanting Kutb Minar. Then it was off to Jalandar, where Capt. Dass was waiting to welcome them on behalf of Kapurthala State. Two days later, on December 13, after a short 14-mile drive, their caravan reached Kapurthala, where Maharaja Sir Jagjit Singh welcomed them to Jagjit Palace. Their days were filled with sailing and hunting waterfowls, as well as deer in the jungle. Two days later, on December 13, after a short 14-mile drive, their caravan reached Kapurthala, where Maharaja Sir Jagjit Singh welcomed them to Jagjit Palace. Their days were filled with sailing and hunting waterfowls, as well as deer in the jungle.

Taking their leave after two days, they drove to Amritsar, and from there another 28 miles to Lahore, where more historical sights captivated them, including the Shalimar Gardens, Emperor Jahangir's tomb, and Shahi Masjid.

After getting to Ratlam by train, they drove another 84 miles to Indore, where Mukhi Nur Mohammad Somji of the Ratlam jamat welcomed them. However, as guests of H.H. Maharaja Dhiraj Raj Rajeshwar, they spent the night at his palace before returning to Indore, where they were met by Vazir ad-Dawla, the Prime Minister of Indore. Then they left for Dharampore by the Punjab Express. After Pir Sabzali joined them at the Godhra station, they reached Surat on December 20. In Dharampore, they stayed at the Narshih Vilas as special guests of Suryawanshi Maharana Shri Vijaydevji. The next day, on a hunting trip in the jungle, Prince Aly Khan managed to hunt down a 71/2-foot long panther and a deer. The magnanimous Maharaja of Dharampore, who presented Prince Aly Khan with a fine robe, also gave a gold ring to N. M. Dumasia, gold buttons to Varas Chhotubhai and Capt. Majid Khan, and robes of filigree to the others.

All too soon, Prince Aly Khan's Northern Indian tour came to an end, and he and his party returned to Bombay on December 24, 1930 by the Kathiawadi Express. Prince Aly Khan then departed for Europe on January 17, 1931. As his personal secretary, Varas Chhotubhai had remained by the Prince's side during the entirety of his month-long tour.

At the completion of his successful and eventful Indian tour, on Prince Aly Khan's return to Europe, the Imam sent the following telegram to his Bombay jamats:

Marseilles, France

Children - Bombay

My son arrived. He sends his best affectionate thoughts and I, my paternal blessings to all the councils, jamats, ladies volunteers, punjebhais, boys, and girls for so much loving attention during his short visit . Our affectionate thoughts always with you.

In 1908, when other Indian communities benefited from their co-operative institutions, the Muslim community had none. In 1930, Varas Chhotubhai was instrumental in the establishment of a co-operative institution to help the Ismaili victims of economic depression and unemployment that eventually became a leading financial institution, registered under the Government Co-operative Act by twelve promoters. It was the first of its kind, not only amongst the Ismailis, but amongst the Muslims of Bombay as well.

Prince Aly Khan, who visited the office of The Ismailia Co-operative Bank Ltd. on December 15, 1933, was warmly received by the community leaders, and after inspecting the bank premises, he asked many questions. Varas Chhotubhai singled out by the President for his meritorious service, as the steady progress of the bank was mainly due to Chhotubhai's hard work and persistence, was presented with a shawl by Prince Aly Khan.

After Prince Aly Khan's departure, Hussain Ali M. Rehmatullah, the Mayor of Bombay commented in the visitor's book: 'During my visit I was pleased to see the fine progress made during only a few years, and the efficient manner in which its affairs are managed. I congratulate the Committee on their achievement and wish the Institution a long life of still greater utility.'

On December 14, 1933, Sultan Mohamed Shah together with Mata Salamat and Prince Aly Khan stepped off the Rajputana of P & O Co. to a welcoming thunderous applause. Varas Chhotubhai once again served as Prince Aly Khan's private secretary during this visit, and accompanied him by air to Ahmedabad, Nagpur, Agra, Jubblepore, and other cities. They also visited Rangoon, Burma from January 7 to January 17, 1934. On the way back from Mahableshawar by car on December 25, 1933, when the Imam and Mata Salamat stopped briefly at the sanatorium at Panchgani, Varas Chhotubhai welcomed them warmly. As the Imam inspected the premises, he asked Dr. Ghulam Ali Chandu and Jusab Allana Manji many questions, and after blessing them, he returned to Bombay.

When Prince Aly Khan visited the 'Ismail House,' which Varas Chhotubhai had built at Sandhurst Road, Bombay, on December 14, 1933 at 10.15 a.m., he was warmly received by Varas Chhotubhai, Dewan Mohammad Ibrahim Mohammad Rawjee, and Ramzan Ali Machiswala, along with other distinguished guests. Entering the study, Prince Aly Khan smiled as he looked at a photo of Chhotubhai's late father, and noted: 'The shadow of the central part of your father's image is seen in your face.' Prince Aly Khan then entered the main hall where he accepted the family mehmani, and talked freely with all those present.

A few weeks later, the Imam accepted Chhotubhai's invitation to visit Ismail house as well. In preparation for the Imam's visit to 'Ismail House' on January 9, 1934, a brightly decorated tent was pitched at Sandhurst Road (East) for a grand banquet, and Varas Chhotubhai, Pir Sabzali, Ramzan Ali Machiswala and Alijah Ghulam Hussain Bandali Somji welcomed the 1500 guests at the main gate. When the Imam arrived at 10.30 a.m., he granted the family a private audience and accepted their mehmani on the first floor, and lauded Varas Chhotubhai's significant and considerable services.

At the reception, where the Imam stayed for 45 minutes, he presented Chhotubhai with a gold medal with the Imam's image on one side and an English inscription on the other, on behalf of the Ismailia Cooperative Bank's directors. And before the entire audience, he also pledged the sum of one thousand rupees for the Fidai Boarding on Varas Chhotubhai's behalf.

So on January 20, 1934, when the Imam and Prince Aly Khan visited the Fidai Boarding, Varas Chhotubhai translated Prince Aly Khan's speech into Hindi for the audience. As he approached the microphone, he blurted out, 'This is the first time I have ever used a microphone,' to which Wazir Ghulam Hussain H. Thavar (1907-1963) remarked, 'But it is one of the best opportunities to do so.' Overhearing their little exchange, Prince Aly Khan cheerfully added, 'Yes, it is a very fine opportunity.'

After the Imam's departure from India, The Central Panjibhai Club of Bombay hosted a grand reception at the Recreation Club Institute to honor the new title-holders and leaders on March 17, 1934. The programme began with a stirring speech by Huzur Wazir Ali Muhammad R. Mecklai, as one by one, he highlighted the meritorious services of the distinguished leaders. Referring to the services of Varas Chhotubhai, he said, 'Alijah Ismailbhai Mahomed Jaffer, known as Chhotubhai, is Prince Aly Khan's personal secretary, and the Imam casts a graceful eye on him at all times. He was destined to serve the community and religion since his childhood, and became a leader at a very young age. He has served with great sacrifices, travelling to Syria with Prince Aly Khan, where his services were highly valued. And he has recently been appointed a member of the Bombay Council.'

In 1934, when the Ismailia Students' Education Society was first established, with Ghulam Hussain B. Somji as its first President, it faced many challenges. However, under Varas Chhotubhai's dynamic leadership -- as its second President -- the society engaged in a flurry of constructive activities: for example, it organized regular elocution and essay writing competitions, debates, symposiums, social gatherings, sporting events, and numerous other activities to enhance the students' opportunities and education.

After providing the Society with suitable premises as well as generous financial aid and books, Chhotubhai became known as the father of the I.S.E.S., as he continued to nurture it with his paternal guidance, helping the disadvantaged students with scholarships and textbooks. Additionally, he also set up a library and an information bureau for the students.

The following year Chhotubhai was called upon to get involved in the significant Jubilee celebrations. In response to the Imam's telegram to the Bombay Ismaili Council on August 12, 1935 asking them to set up a committee (of active, educated members) to prepare for his Golden Jubilee celebrations, the Aga Khan Golden Jubilee Committee was formed, with Lady Ali Shah's help and advice, which she inaugurated on October 16, 1935 at Bombay's Aga Hall.

Sir Ibrahim Rehmatullah (1862-1942) was named President and Ghulam Ali G. Merchant Vice-President; Pir Sabzali, who headed up a working committee responsible for collecting donations, sought Itmadi Ghulam Hussain's support to include Varas Chhotubhai in the Committee as well. The Working Committee, which met at Varas Chhotubhai's home, debuted their fund-raising campaign with the Kathiawar jamat, succeeding in raising five million rupees.

Nine sub-committees were also set up to synchronize the various aspects of the Jubilee celebrations. To eliminate duplication, Varas Chhotubhai, President of the Control Committee, which coordinated with the Presidents of the Reception and General Arrangement committees, ensured that the thousands of guests were received and seated appropriately.

Five short months after the prodigious groundwork was laid, the great moment finally arrived. The historic Golden Jubilee celebrations were held at Hasanabad on January 19, 1936, and Ghulam Ali G. Merchant, the Vice-President, read a welcome address on behalf of the jamats. In his response, the Imam expressed his happiness at the occasion and accepted the gold presented by his followers, pledging to use it for the upliftment of the Indian jamats. So, to put that plan into action, he asked Ghulam Ali G. Merchant, Rahimtullah Chinoy, Kassim Ali Manji Nathoo, Ali Muhammad R. Mecklai and Varas Chhotubhai to form the Gold Grant Committee.

That same evening, though, the Imam, with Begum Saheba, took a drive through Ismaili neighborhoods to enjoy an unsurpassed display of illuminations: they headed for Mazgon from the Willingdon Sports Club, arriving at Dongri via Hasanabad, and were met by homes adorned in ribbons of light, bursting in color.

According to 'Golden Jubilee Granth' by N. M. Budhwani (Dhoraji, 1937, p. 32), 'Ismail Mahomed Jaffer, J.P.'s

Chagla Vali Muhammad's forefathers were originally from Mulla Katiar, Sind. They migrated to Lasbela and finally settled in Karachi. Amongst them, Vali Muhammad, known as Vali Bhagat came to live in Kharadhar, Karachi. He was a religious teacher, and a ginans reciter in Jamatkhana. The Imam paid a gracious visit to Karachi for 27 days on April 10, 1920. On that occasion, a large concourse of ten thousand Ismailis flocked in the city. The Council formed a Managing Committee to control its administration. Vali Muhammad extended his incredible services as a member, presided by Wazir Col. Ghulam Hussain Khalfan (1887-1967). He had three sons, Chagla, Jaffer and Kassim.
Chagla Vali Muhammad was born in Karachi in 1885. Religion was a deep and abiding place in his heart since childhood. Nothing is known of his early education, except that he got little formal education and started to work in a Hindu's leather shop, and then in his prime age, he ventured into the small business of hard thread for boats. He had been also in Burma and Sri Lanka, dealing the business of rubber and pearls with the partnership of Alijah Shahban Moim. He lived almost ten years in Rangoon. He then worked in a Karachi fish harbor, exporting fish in Colombo, also earning commission on the fish auctions.

His first debut in community service was when he became the head of the Nandi Committee in 1931 in the period of Chief Mukhi Hussain Mukhi Mamu (1928-1934) of Kharadhar Jamatkhana, Karachi. It gave him a scope and opportunity to display his skills. In 1945, he was appointed Mukhi of the Baitul Khayal Brotherhood for two years (1945-1947).

When Chief Mukhi Merali Alarakhia of Kharadhar Jamatkhana in Karachi died all of a sudden in 1945, the Imam appointed his Kamadia Khimji Lawji as the next Chief Mukhi, Kassim Ali Mehr Ali as the Kamadia and Shahban Datoo as the Naib Mukhi. On March 10, 1946, the Imam appointed Chagla Vali Muhammad as Chief Mukhi of the Kharadhar Jamatkhana during the Diamond jubilee at Bombay. It is said that he bewildered to hear his appointment and humbly requested that, 'I have to stay in Rangoon for business purposes.' To this, the Imam said, 'You quit it. I bless for your prosperity.' He returned to Karachi and took charge of his duty as Chief Mukhi on March 21, 1946 with Kamadia Varas Jan Muhammad and Naib Mukhi Itmadi Nazarali Nanji. With his appointment as Chief Mukhi of the Kharadhar Jamatkhana, Karachi, he also continued to serve as Mukhi of the Baitul Khayal Brotherhood for one year till 1947.

During his period, the Imam declared the Kharadhar Jamatkhana as the Darkhana of Karachi by a telegraphic message on December 6, 1946, which reads: 'Loving paternal maternal blessings spiritual children now in Dharkhana Karachi.'

Chief Mukhi Chagla was fondly known as 'Mukhi Chagla' and was dearly loved by young and old alike. He possessed a great gift of oratory and high sense of humor. He conquered the hearts of the jamats in Pakistan and of the Ismailis worldwide.

He extended invaluable services in the Diamond jubilee. He also became a member of Kharadhar Ismaili Council (1946-1950), the member of Ismaili Supreme Council (1950-1960) and the executive member of the Ismailia Association for Pakistan (1948-1960). He was also a director of the Platinum Finance Corporation. In order to commemorate the auspicious occasion of the Platinum Jubilee in Karachi, the H.R.H. Prince Aga Khan Platinum Jubilee Association was formed. It also aimed to float a Company under registration with Pakistan Companies Act. Wazir Ibrahim Manji was appointed its President with Dr. Pir Muhammad Hoodbhoy and Mukhi Chagla as the Vice-Presidents. He rendered exceptional services during the Platinum Jubilee and one can see the photo of the jubilee, showing him standing reverently near the Imam on the round moving stage.

The Imam arrived at the Karachi airport on January 31, 1954 on the occasion of Platinum Jubilee. It was announced for the jamat in the Jamatkhanas not to come at the airport except the leaders and title-holders. Unfortunately, over 5000 Ismailis flocked at the airport, resulting in a misadministration due to the lack of volunteers to control the influx of people. The rush could hardly be controlled, but the Imam was serious to behold the multitude. When the Imam reached the governor house, he told the leaders, 'Did you come to revolt at the airport? I am not happy to see the mismanagement. It was against my instructions.' Mukhi Chagla seriously noticed the displeasure of the Imam. He at once went to the camp and other Jamatkhanas and asked to recite a tasbih for forgiveness. He himself also wept very much, and then went to see the Imam and sought forgiveness on behalf of the jamat. The Imam said, 'I am happy with you. I give my best blessings to the jamats with merciful sight. Khanavadan.'

. In 1956, he suffered from hernia. He sent his medical report to the Imam in Paris. The Imam wrote him to get operated in Paris. He was worried as he had never been in Europe. In the meantime, the Imam sent another letter, informing him that Mukhi Pirbhai of the Paris Jamatkhana would look after him. Finaly, his problems were solved and he proceeded to Paris. He was well received by Mukhi Pirbhai at the airport, who took him to the Imam's residence. On the next day, the doctors examined him and recommended for an operation. Mukhi Pirbhai showed him the whole city as per Imam's instructions. He underwent an operation very soon. The Imam also came to see him several times in the hospital. Mukhi Chagla thus recovered. He went to the Imam's residence before leaving Paris. The Imam said, 'I have granted you ten more years.' When he reached Karachi, he related to the jamat the detail of his tour in his speech, and concluded with tears trickling down his cheek that, 'The Imam looked after me in the hospital more than my own mother.'

The deputation of Pakistan comprised 20 leaders, who visited Aswan, including Mukhi Chagla, where the burial of Imam Sultan Muhammad Shah took place on Friday, July 20, 1957. Thousand of Ismailis from all over the world attended this ceremony to have the last glimpse of the mortal remains of the 48th Imam. It was a tragic scene as the mourners were sobbing with eyes moisted with tears. Mukhi Chagla also wept profusely while looking the bier said, 'Did you grant me ten years to see this sad scene?'

On December 11, 1955, Huzur Wazir Ghulam Ali Allana (1906-1985), the President of the Supreme Council for Pakistan, performed the opening ceremony of the new Jamatkhana in Lahore. On those days, a meeting of the Supreme Council was also held in Lahore. Rai Hussain R. Goawala, the Hon. Secretary announced the names of the new title-holders, and Chief Mukhi Wazir Chagla was given an honour to garland them on behalf of the Supreme Council during the opening ceremony of the Lahore Jamatkhana.

He rendered meritorious services during the first visit of the Imam on August 4, 1957 after assuming the Imamate and also on the occasion of the Takhat Nashini of Hazar Imam in Karachi on January 23, 1958.

In his period, the scheme for building the new Jamatkhana in Kharadhar area was designed. The Imam appointed him as President of the Jamatkhana Construction Advisory Committee to raise donations, etc. This Committee was consigned the entire construction process of the Dharkhana Jamatkhana of Kharadhar as well as the new Jamatkhana of the Garden area.

He retired from the post of Mukhi on March 21, 1960 after serving as Chief Mukhi for 16 years. With his retirement, the title of Chief Mukhi granted especially to each Mukhi of the Kharadhar Jamatkhana came to an end. The title of Chief Mukhi was enjoyed by six Mukhis of the Kharadhar Jamatkhana, Karachi between 1902 and 1960, who are Mukhi Rehmatullah Lutf Ali (1902-1928), Mukhi Hussain Mukhi Mamu (1928-1934), Mukhi Ghulam Hussain Varu (1934-1937), Mukhi Merali Alarakhia (1937-1942), Mukhi Khimji Lawji (1942-1945) and lastly Mukhi Chagla Vali Muhammad. It implies that the title of Chief Mukhi remained in force for 58 years.

With his talent and invaluable services, he merited himself the title of Huzur Mukhi in 1939, Alijah in 1946, Itmadi in 1950 and Wazir in 1951.

Wazir Chief Mukhi Chagla Vali Muhammad died in Karachi on Wednesday, February 16, 1966 at 11.30 p.m. at the age of 81 years. According to the resolution of the Kharadhar Council, the bier was taken from the Jamatkhana compound on next day at 3.25 p.m. Thousands of mourners participated alongwith the cream of the community leadership in the bier procession. The members of Band, Volunteers, Rovers and Scouts were marching in front with full uniforms to escort the funeral cortege in a befitting honour to this great leader. In a hushed silence, the mourners traversed the distance. The Imam sent the following message through the City Council on March 7, 1966: -

I have received your letter of February 17th, and was much grieved to hear of the sad demise of Chief Mukhi Chaglabhai Valimohamed, after many years of devoted and selfless services to my jamats of Pakistan. I send my most affectionate paternal maternal loving blessings for the soul of late Vazir Chagglabhoy, and I pray that his soul may rest in eternal peace. Late Vazir Chaglabhai's long devoted services to my various institutions and jamats in Pakistan will be remembered by all my spiritual children of Pakistan.

His services were quite exceptional and he was dearly loved by all. His loss is a loss to the whole of my jamat and I have no longer a spiritual child whom I loved greatly. He is in my thoughts and my prayers.

The Imam also sent a message on March 7, 1966 to his wife, Varasiani Fatimabai Chagla as follows: -

I send you and your family my best paternal maternal loving blessings for your husband's services with best loving blessings for courage and fortitude in your great loss. The late Mukhi rendered unique services to my jamat and myself and he had and always will have a unique place in my heart and affection. He will always be in my thoughts and prayers.