Ismaili Dictionary & Encyclopedia

Ek bijaneEncyclopedia Topic

To each other

Various Sources Ek naEncyclopedia Topic

Of one

Various Sources Ek naleEncyclopedia Topic

Together

Various Sources Ek samaniyaEncyclopedia Topic

Same, equal, similar

Various Sources EKaKOUNNoun

A un. "ékakoun radaj kida..." (anéanti l'un d'eux), g. "Allah ek khassam"

Heritage Dictionary of Ismailism, entry #542general EkaldaEncyclopedia Topic

Alone

Various Sources EkaldoEncyclopedia Topic

Alone

Various Sources EkamEncyclopedia Topic

First day of the month

Various Sources EkantEncyclopedia Topic

Privacy, solitude

Various Sources EkantEncyclopedia Topic

Solitude, privacy, isolation, quietness, alone

Various Sources EKAnT (SHAnTI)Noun

Paix, calme, silence. V. AtH JIW. Syn: SHANTI

Heritage Dictionary of Ismailism, entry #1017general EkanteEncyclopedia Topic

In privacy

Various Sources EkeEncyclopedia Topic

Even one

Various Sources Eki chiteEncyclopedia Topic

With concentration, from the depth of one's heart

Various Sources EkladaEncyclopedia Topic

Alone

Various Sources EkloEncyclopedia Topic

Alone

Various Sources EklunEncyclopedia Topic

Alone

Various Sources Eko ekEncyclopedia Topic

Each and everyone

Various Sources EkoterEncyclopedia Topic

Seventy-one (71)

Various Sources EKOTERNoun

Soixante-onze (71). "ékotér pouriya jiwna odhariya" (sauva 71 générations) g. 397

Heritage Dictionary of Ismailism, entry #899general Ekoter puriyaEncyclopedia Topic

Seventy-one generations

Various Sources EkthaEncyclopedia Topic

Together, united

Various Sources EKWARNoun

Une fois. (War = fois).

Heritage Dictionary of Ismailism, entry #543general EKWIS (21)Noun

Vingt et un. EKWIS DaRWAJA (21 portes). "TEM SAT PaHOR LAGI, EKWIS DaRWAJA DaR NISaRIYA..." g. 696:173

Heritage Dictionary of Ismailism, entry #958general EKWIS HaJAR CHaSO (21600)Noun

21,600 Ekwis hajar chaso. Nombre de respirations journalières de l'homme. g. 489, Brunton "L'Inde secrète", Shaygan "Hindouisme et Soufisme".

Heritage Dictionary of Ismailism, entry #545general ELaMNoun

1. Connaissance, 2. Monde, 3. Livres Saints.

Heritage Dictionary of Ismailism, entry #546general EleEncyclopedia Topic

Worthless, futile, useless

Various Sources EmEncyclopedia Topic

Like this

Various Sources Em hiEncyclopedia Topic

Like this

Various Sources Em kariEncyclopedia Topic

In this way

Various Sources EMA BAYName

Also known as Lady Ema or Emra. ___149:4. Historical figure, referred to as a saint in the ginan "Satiye toriya motira no har." She was a gupti who practised Taqiya* and left this world in a Wiman [flying saucer].

Dame Ema ou Emra. g. 149:4 Personnage historique. Sainte référée comme Sati dans g. "satiyé toriya motira no har". Gupti pratiquant le Taqiya*, quitta ce monde en Wiman*.

Heritage Dictionary of ismailism, entry #997general EMOUaLLAHNoun

Pour l'Amour de Dieu, par la Grâce de Dieu. g. 348

Heritage Dictionary of Ismailism, entry #547general EndhanEncyclopedia Topic

Sign, whereabouts, address, information, trace

Various Sources EndhaniEncyclopedia Topic

Sign, address, place, trace

Various Sources EneEncyclopedia Topic

Such, like this

Various Sources EneEncyclopedia Topic

He

Various Sources Ene (Ele)Encyclopedia Topic

Worthless, useless

Various Sources Ene (Ele)Encyclopedia Topic

His

Various Sources Ene / EniEncyclopedia Topic

His/her

Various Sources EniEncyclopedia Topic

Such a type of

Various Sources Eni pereEncyclopedia Topic

In this way

Various Sources EnsiyaEncyclopedia Topic

Eighty (80)

Various Sources ENVY [ see HASAD ]Encyclopedia TopicEncyclopaedia of Ismailism by Mumtaz Ali Tajddingeneral EodeEncyclopedia Topic

Such people, those people

Various Sources EranEncyclopedia Topic

Anvil a large heavy block of iron on ,which a smith hammers heated metal into shape, anvil

Various Sources ERE GaYONoun

Partit en pure perte, perdu, inutile. NUM: 38 MOT: FATIHA CD: M DEF: Sourat d'ouverture du Coran. Equiv. récitation de tout le Coran. Prière récité lors d'un décès. V. Ummul Kitab*

Heritage Dictionary of Ismailism, entry #548general EseEncyclopedia Topic

Like this

Various Sources EtaEncyclopedia Topic

Like this, in this way, this much

Various Sources ETIQUETTE Encyclopedia Topic

"The key verbal roots occur more than two dozen times each in the Koran with –k-l and sh-r-b appears together eight times. The most famous occurrence is in 7:31, where God says the children of Adam to dress properly when attending the mosque, and to “eat and drink, but avoid excess for He does not love the intemperate,” and “Eat of what your Lord has given you (kulu min rizqi rabbikum) and render thanks to Him” (34:15).

In addition to rules and regulations for the better relation of a man with man, there are certain regulations of a general nature, the object of which is to teach man ways of healthy living. These regulations relate to food, drinks, clothes, etc., and have a physical and moral values. The food that a man uses, nay even his dress, effects not only his constitution but also the building up of his character, and hence in a complete code of life, it was necessary that man should be taught manners of eating, drinking and dressing. These regulations are imparted in Islam in a recommendatory nature. It is necessary however to eat and drink moderately, otherwise many diseases occur due to gluttony, such as polyphagia, which in turn, gives birth to many other diseases. The Koran also says: “And eat and drink, but be not prodigal. Indeed, He does not love the prodigals” (7:31)."

see:
Etiquette of Eating
Etiquette of Drinking
Etiquette of Clothing

Encyclopaedia of Ismailism by Mumtaz Ali Tajddingeneral Etiquette of ClothingEncyclopedia Topic

No limitations are placed upon the form or quality of clothing, either in the Koran or hadith. The Prophet is reported to have said, "Eat and drink and wear clothes and be charitable, not being extravagant or self-conceited" (Bukhari, 77:1). Ibn Abbas said: "Eat what you like and wear what you like, so long as you avoid two things, extravagance and vanity" (Ibid.) Thus, Islam requires no particular dress. A man may choose what he eats and what he wears. The only thing required is that the clothes should be clean and good (Abu Daud., 31:13)

Once on the occasion of pilgrimage, a certain Abbad al-Basri plucked at the gown (jadhaba bitaraf) of Imam Jafar Sadik, and said, "Ya Abu Abdullah, darest thou dress in such raiment in a place (so sacrosanct) as this? In this sacred house thine is the station of Ali himself, and thou surely knowest what raiment he wore?" The Imam exclaimed, "Woe to thee, O Abbad! Ali's habit befitted his times. If I were to wear what Ali wore, people would say:

Encyclopaedia of Ismailism by Mumtaz Ali Tajddingeneral