The free social and intellectual part played in the life of Arabia by Imam Hussain’s daughter, Sakina, and by the daughter of Talha and the great grand daughters of Khalifa Abu Baker can be contrasted with the position of women in the 19th century. Again, we know what high standard of music and art had been attained in Mecca and Medina as early as the Khilafat of the early Omaiyyads and compare it with the disdain with which art is looked upon by some misguided Muslims today.

I cannot emphasize too strongly that this network could neither have been created nor been managed and improved without the boards, the committees, and the other volunteers, young and old, who contribute their time and effort, unpaid, for the benefit of society. The voluntary worker is the lifeblood of our institutions, both in education and in health.

If we, the people of the Islamic Republic of Pakistan are to remain loyal and obedient to the commandments of our faith, we have no choice but to cast away all thoughts of East and West, of Asian, American or European and of all those barriers which alienate man from man, and people from people, so that we may join together to promote universal brotherhood under God.

In the early centuries of Islam, the great schools of Islamic jurisprudence were built upon the above principles. Basic to all their legal systems they developed the doctrine that liberty is the fundamental basis of law. The science of law was defined as: “The knowledge of rights and duties whereby man is enabled to observe right conduct in the world

Portugal has been a country in which the Jamat and its institutions and the Imamat have been experimenting with new initiatives to see whether it would be possible, in the western world, in a strongly Catholic country, to establish new initiatives which would bring together people of Christian backgrounds and Muslim backgrounds to work together