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If I as a Muslim came to you and were to say: What's happening in Northern Ireland reflects Catholic and Protestant beliefs, then you would say: you're uneducated.

Our 44th Pir Bibi Sarkar Maryam Khatun Mata Salamat

Our 44th Holy Pir Bibi Sarkar Mata Salamat was born in Mahellat in Iran in 1157 A.H. She was the daughter of Pir Mirza Muhammad Baqir who was the maternal uncle of Imam Khalilullah Ali (the 2nd). Pir Bibi Sarkar married Imam Khalilullah Ali and became the mother of the next Imam Aga Hassanali Shah (Aga Khan !). Pir Bibi Sarkar (also known by her name of Maryam Khatoon) was sent by Imam Hassanali Shah to Jherruck accompanied by Mirza Abul Kassim in 1825.

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In keeping with our historic tradition of ever abiding commitment to Muslim unity, we reaffirm our respect for the historical interpretation of Islam by our brother Muslims as an equally earnest endeavour to practise the faith in Allah and emulate the example of our Holy Prophet, may peace be upon him, which illuminates Muslim lives and which, Inshallah, will elevate all Muslim souls.

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In keeping with our historic tradition of ever abiding commitment to Muslim unity, we reaffirm our respect for the historical interpretation of Islam by our brother Muslims as an equally earnest endeavour to practise the faith in Allah and emulate the example of our Holy Prophet, may peace be upon him, which illuminates Muslim lives and which, Inshallah, will elevate all Muslim souls.

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Our historic adherence is to the Jafari Madhhab and other Madhahib of close affinity, and it continues, under the leadership of the hereditary Ismaili Imam of the time. This adherence is in harmony also with our acceptance of Sufi principles of personal search and balance between the zahir and the spirit or the intellect which the zahir signifies.

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Our historic adherence is to the Jafari Madhhab and other Madhahib of close affinity, and it continues, under the leadership of the hereditary Ismaili Imam of the time. This adherence is in harmony also with our acceptance of Sufi principles of personal search and balance between the zahir and the spirit or the intellect which the zahir signifies.
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