The last Imam to live in Anjudan, Imam Khalilillahi Ali remained aloof from the political instability which prevailed throughout Iran at this time. During this time, Pir Naseer Mohammed was followed by Pir Agha Hashem in the line of Piratan. Sayyid Daood, an acclaimed vakil, was appointed by the Imam to govern the religious affairs in the jamats of India. The Imam was followed in succession by his son Sayyid Nizar Ali in 1585.

After the death of his father, Pir Qasim Shah bin Pir Alauddin, Pir Naseer Muhammed was appointed to Piratan by Imam Nooruddin Ali. He was the 33rd Pir of the Ismailis. During the Imamate of Imam Nooruddin Ali, the devout Ismaili poet, Khaki Khorasani was imprisoned by the Mogul king Humayoon of India, and died in prison (Aziz, 1974). The Imam passed away in Anjudan and consigned the office of Imamate to his son, Khalilillahi Aly.

Imam Nooriddeen Aly was born in 1513AD in Anjudan, and succeeded his father to the Throne of Imamate in the year 1518AD at the age of five years.

The Imamate of Imam Zilfiqar Ali lasted a short while, a period of two years alone. The Safavids lost their foothold in Iran during this time, allowing the Ismailis to enjoy a greater sense of religious freedom and expression (Aziz, 1974). A famous Ismaili poet, Khaki Khorasani became a devout follower of the Imam as early as age seven, with his poetry bearing testimony of the piety and devotion of the Ismailis to their Imam (Sadik Ali, 1997).

Because of his mother Sabra Khatoon, a Safawi princess, Imam Murad Meerza enjoyed cordial relations with the royal Safavid family. The Imam was extremely respected and loved, and as such, a world of opportunities were offered to the Ismailis in small trade, farming, military and civil services (Aziz, 1974). Imam Murad Meerza passed away in Anjudan and was succeeded by his son Zilfiqar Aly (Sadik Ali, 1997).

During the Imamate of Imam Abizzar Aly, the rise of the Safavid Empire in Iran posed significant risk to the lives of the Ismailis. Announcing Shiism as the state religion, the Safavids sought to set themselves apart from the neighboring Sunni Ottamans. However, this adoption was far from tolerant, and Sufis, Ismailis, and other smaller sects of the Muslim faith found themselves prey to execution by the Safavids. Hence, in these turbulent times too, the Ismailis practiced taqiyah, often assuming the cloak of Twelver Shiism (Sadik Ali, 1997).

Soon after the ascension of Imam Ghareeb Mirza, the headquarters of the Imamate shifted to Anjudan, a move that would prove to be beneficial to all Ismailis all over Iran. The Imam kept himself out of the sphere of politics, and lived a private life until his death in 1498 AD.

Sharing the authorship of the book Pandiyate Jawanmardi with his father, Imam Abdus Salaam continued to advise the Jamat to practice strict taqiya due to the preponderance of enmity towards the Ismailis in surrounding communities. The book given by the Imam to the Jamat of India as a blessing of pardon was given the title of Pir. The Imam passed away in Shahr Babak in the year 1494 AD.

Imam Abdus Salaam was born in Shahr Babak, and would spent most of his life here, succeeding to the Throne of Imamat at 21 years of age.

The period of Imamate of Imam Mustansirbillah saw the demise of Pir Hassan Kabirdeen and also that of Pir Tajuddin, the latter's death recorded as a consequence of assault by some unsrupulous followers in India. The literary text of Pandiyati Jawanmardi was written by Imam Mustansirbillah, during a time when many Ismailis had to once again observe the practice of taqiya.