Ismaili Dictionary & Encyclopedia
Browse our comprehensive collection of words and terms. Use the alphabetical navigation or search to find specific entries.
a large lake, a lake
Various Sources SaROWaRNounLac, océan.
Heritage Dictionary of Ismailism, entry #789general SarsheEncyclopedia TopicWill become easy
Various Sources SarsheEncyclopedia TopicWill be fulfilled
Various Sources SarthiEncyclopedia TopicCaravan, group, companion, kinsman; with correct understanding
Various Sources SarthiEncyclopedia TopicProperly
Various Sources SartiyeEncyclopedia TopicFriends
Various Sources SarupEncyclopedia TopicReality, reaJ self, real face, beautiful
Various Sources SarupEncyclopedia TopicPrimordial form, true state, beauty
Various Sources SarupiEncyclopedia TopicPretty, beautiful, like, similar
Various Sources Sarva / SarveEncyclopedia TopicAll
Various Sources SarvanEncyclopedia TopicEar
Various Sources SarvanEncyclopedia TopicEars
Various Sources SarvaneEncyclopedia TopicFrom the ears, the ears
Various Sources SarvasunEncyclopedia TopicWith everybody
Various Sources SarveEncyclopedia TopicAll
Various Sources SarveEncyclopedia TopicAll
Various Sources SarveEncyclopedia TopicAll, everyone, everything
Various Sources SarvenaEncyclopedia TopicOf everybody
Various Sources SARWAR JEHANNameDaughter of King Fateh Ali Qachar of Iran. Was married to Imam Aga Hassanali Shah.
Epouse de l'Imam Aga Hassanali Shah et fille du roi Fatéhali Qachar d'Iran.
Heritage Dictionary of ismailism, entry #374general SaRWENounTous, chacun.
Heritage Dictionary of Ismailism, entry #791general SasEncyclopedia TopicBreath
Various Sources Sas usaseEncyclopedia TopicIn every breath
Various Sources SasainEncyclopedia TopicTo tolerate, to endure
Various Sources SasariyaEncyclopedia TopicHouse of in-laws
Various Sources SasraEncyclopedia TopicFather-in-law
Various Sources SasuEncyclopedia TopicMother-in-law
Various Sources SatEncyclopedia TopicTruth, true
Various Sources SatEncyclopedia TopicTruth
Various Sources SatEncyclopedia TopicTruth
Various Sources SatEncyclopedia TopicTruth
Various Sources SaTNounVérité. V. TCHAR MANEK
Heritage Dictionary of Ismailism, entry #671general SaTNounVrai, vérité. Opp: aSaTIYa = faux. V. PaDHARaT.
Heritage Dictionary of Ismailism, entry #792general Sat dharamEncyclopedia TopicTrue religion
Various Sources Sat dharamEncyclopedia TopicTrue religion
Various Sources Sat dharamEncyclopedia TopicTrue religion
Various Sources Sat keriEncyclopedia TopicOf truth
Various Sources Sat maragEncyclopedia TopicTrue path
Various Sources Sat panthEncyclopedia TopicTrue Path, Siratal Mustaqim
Various Sources SAT PANTH MISSION SOCIETYNameFounded by Sayyed Didarali in 1899, later became known as The Recreation Club. In 1920, Major Maklai* was the President and Lalji Devraj son was the Secretary. In 1940, the name changed to Ismailia Association. http://ismaili.net/noms/rec00001/r0000128.htm
Fondé par Seyyed Didarali en 1899, devint Recreation Club en 1920 (Major Meklai* = Président et Lalji Devraj fils = secrétaire) 1940 Devint Ismailia Association
Heritage Dictionary of ismailism, entry #200general Sat rangiEncyclopedia TopicMattress of seven colours
Various Sources Sat taneEncyclopedia TopicBy a virtuous man, by a truthful person
Various Sources Sat varanEncyclopedia TopicFact, truth, true words
Various Sources SATARAEncyclopedia TopicThe word satara is a corrupt form of satada, which is a formation of two words, i.e. sat (seven) and dahada (days). Its synonmous are satado, satado or satrata. The satara or satada denotes a spiritual exercise (riyazat) of the faithful at midnight or day, such as the practice of i'tikaf. For removing hindrances in spiritual progress, or to remove interruption in the practice of worship, the Ismaili hold the majalis of Satara as the seven nights of supplication.
Moses passed such forty nights in Mount Sinan: "And remember We appointed forty nights for Moses" (2:51), which is also mentioned in the Old Testament: "And Moses went into the midst of the cloud, and got him up into the mount, and Moses was in the mount forty days and forty nights" (Exod. 24:18). Prophet Zachariah also passed such three days without speaking with others: "He said: My Lord! Give me a sign. He said: Your sign is that you should not speak to the people three nights" (19:10). The object of assuming silence was to be engaged solely in prayer to God; and hence Zachariah told his people also to glorify God. In the same manner, Mary the mother of Jesus kept a fast for one day: "So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent God, so I shall not speak to any man today" (19:26)
In Islam, the practice of i'tikaf is common like the satara. The word i'tikaf is derived from akafa alai'hi, meaning he kept or clave to it constantly or perseveringly. Literally, it means to stay in a place; technically it is staying in a mosque for a certain number of days, especially the last ten days of the month of Ramzan. During these days, the mu'takif (one who enters the state of i'tikaf) dissociates himself from all worldly affairs. The Koranic word lailatus siyamir rafaso (2:187) however requires the believer to be moderate in their spiritual exercise. The women are also allowed to enter the state of i'tikaf (Bukhari, 33:6). It was a voluntary practice and not obligatory. An i'tikat may be performed in other days" (Abu Daud, 14:75). I'tikaf is of three types, wajib (essential), sunnat-i muakkadah (prerogatory) and mustahab (supererogatory).
The practice of arba'in, chilla and khalwat, the forty days' meditation in a narrow, dark room or a subterranean place is prevalent among the Sufis. The forty-day retreats (chilla), also known as arba'iniyya are derived from the fast of Moses (7:138). "Muhammad's withdrawal from society in the cave on Mount Hira outside Mecca for the purpose of meditation was seen by later mystics as the basis for the systematic practice of seclusion, particularly in the form of the difficult forty-day retreat" (Sufism, London, 1997, pp. 47-8 by Carl W. Ernst).
Likewise, the seven-day prayers of satara have a special spiritual bearing on Ismaili tariqah. In the event of serious epidemics, wars, riots, unprovoked damage to property and person, famines and such other calamities, the seven days satara is also observed for relief of such afflictions.
Encyclopaedia of Ismailism by Mumtaz Ali Tajddingeneral SATCHANounQui dit la vérité, vrai, véridique.
Heritage Dictionary of Ismailism, entry #793general SateEncyclopedia TopicIn truth, with truth
Various Sources SateEncyclopedia TopicSeventh
Various Sources SatelaEncyclopedia TopicBeaten up
Various Sources SATGOUR NOURNameLight of the Imam. Pir Satgur Noor. Sat=Truth, Gur= Lord, Noor= Divine Light.
Lumière de l'Imam. Pir Satgour Nour. SAT = Vérité. Gour = Maître, Seigneur. Nour = Lumière Divine.
Heritage Dictionary of ismailism, entry #386general SATGOUR NOUR, PIRNameSee Pir Satgur Noor.
V. Pir Mohamed Shah, Epousa Rani Palan Dév fille de Raja Surtchand le Roi de Patan. Composa en Goujarati et Devnagri. Enterré à Nawsari. 1 Granth et 9 Ginans. For detailed English text on PIR SATGOUR NOUR click here
Heritage Dictionary of ismailism, entry #318general
