In my experience, enabling environments interact with each other. By co-operation they build on each other's success.

The improvement of the human condition must be a principal obligation of every Muslim, whether those he helps are of his own faith or not. The objectives and work of Ismaili Imamat are directed towards this objective, in all areas of human endeavour

What is done must be done honestly, sincerely and well. We cannot afford to be incompetent, because if we are, we damage the people we seek to serve.

Islam, by contrast, is a total religion guiding all aspects of a Muslim's life. The faith establishes the moral framework within which material endeavour is to be encouraged and a 'social conscience' has always been a key part of our lives.

Islam, by contrast, is a total religion guiding all aspects of a Muslim's life. The faith establishes the moral framework within which material endeavour is to be encouraged and a 'social conscience' has always been a key part of our lives.

we must never lose sight of nor undervalue the secret of our Aga Khan Network's success, the element which underpins its professionalism. The heart and lifeblood of our network is the Voluntary Workers; the Boards, the Committees, the Volunteers young and old who contribute their time and efforts.

Our purpose is to learn, to understand and to explain, to find the new paths that would also be the age-old ways; to identify, in everything surrounding us and in everything being created around us, the forms, the mental attitudes, the exact techniques and the hopes that, on one hand, enable us to define ourselves and, on the other hand, offer us models to be adopted elsewhere.

I believe the Ismaili community and its Imamat's commitment to the brotherhood of man and the quality of his life can contribute to countering the dangerous polarisation of our world and of our times.

a relatively small community, acting in accordance with the social conscience of Islam, can exercise an influence for the benefit of mankind out of proportion to its numbers for the reason that its members are able to pool their knowledge and to collaborate.

I referred at the beginning of this speech to the dangers of polarisation in the world today, between rich and poor nations, between political philosophies and within faiths. These dangers are acerbated by recession. I hope it is only a passing phase.