"Hasan Ali, or Abu'l Hasan, surnamed Zikrihi's Salam (peace be on his mention) was born in Alamut. He is reported to have born in 539/1145, but according to another tradition, he was born in 536/1142. The historians call him Hasan II with a view to count Hasan bin Sabbah as Hasan I in the series of Alamut's rulers, while other make his father, Imam al-Kahir as Hasan I and Hasan II to him in the list of Alamut's Imams.

The word hasad means envy or jealousy. It occurs four times in the Koran, denoting a human emotion that begrudges others and wishes them ill for what they possess.

The word harb is derived from h-r-b means to fight, and harb al-fijar means a war of transgression. The Prophet took part in the battle at the age of twenty, between the Qoraish and the Qais, which goes under the name of harb al-fijar, so called because it was fought in the sacred months when warfare was forbidden. But his part in it was not that of actual fighting, but only of handing over arrows to his uncles.

"The word hanif (pl. hunafa) is derived from hanf, meaning an inclination in the forepart of the foot or inversion of the foot. A person having this distortion of the foot is called ahnaf. The singular word hanif occurs 10 times in the Koran (2:135, 3:67, 95; 4:125, 6:79, 161; 10:105, 16:120,123, 30:30), and the plural hunafa two times (22:31, 98:5). It occurs once as a synonym of muslim (3:67) and also in juxtaposition with the verb aslama (4:125).

"Hamiduddin Kirmani was born most probably in 352/933. His family hailed from Kirman as his name indicates, but it is not known where he was born. He first studied the esoteric science under Abu Yaqub al-Sijjistani (d. 360/971), and then went to Cairo for further studies.

The words halal means lawful, allowed or permitted, and haram means unlawful, forbidden or prohibited, and cognate terms from the trilateral roots h-l-l and h-r-m respectively, most often designate these two categories and are of relatively frequent occurrence. The Koranic declaration of lawfulness or unlawfulness are limited to a relatively few areas of the law as later elaborated by the jurists.

He was born on 23rd Rabi I, 375/August 14, 985 in Cairo, and was the first Fatimid Imam born on Egyptian soil. His name was al-Mansur Abu Ali, surnamed al-Hakim bi-Amrillah (He who governs by the orders of God). He acceded the throne in 386/996 at the age of 11 years, 5 months and 6 days. Makrizi writes in Itti’az (p. 386) that, "On the following morning the dignitaries assembled in the Grand Hall to await the new Caliph.

"The word hajj literally means repairing to a thing for the sake of a visit (al-qasd li-l ziyara), and in the technicality of law of repairing to the House of God to observe the necessary devotions (iqamat an li-l-nusuk). The word hajj occurs nine times in the Koran in five different verse (2:189), three times in 2:196, three times; and once each in 2:197, 9:3 and 22:27.

When Imam Sultan Muhammad Shah was on tour of East African countries, a suit was filed against him at Bombay High Court on 1st Muharram, 1326/February 4, 1908 by Haji Bibi, the daughter of Aga Jhangi Shah and the widow of Muchul Shah (d. 1321/1903) with her son Samad Shah and Kutchuk Shah and 13 others. They claimed rights from the property of Imam Hasan Ali Shah. Haji Bibi demanded for monthly allowance, servants salaries, fooding, furniture, maintenance and car along with Rs.

In Ismaili tariqah when one enters the Jamatkhana, he in a bold clear voice utters Hai Zinda i.e., "He (Imam) is living." In reciprocation of which, those assembled within the prayer hall respond by pronouncing Qaim Paya i.e., (We) found (Imam) for ever." When the prayer is in progress, Hai Zinda is not pronounced aloud, but wished in the mind by those who enter the prayer hall.

The word yaum al-dar means the day of the house. In the fourth year of the Prophet's mission, God commanded him to proclaim openly his call. The Koran says: "And warn thy tribe of near kindred" (26:24). Thus, the Prophet invited the chiefs of Banu Hashim to a banquet. In the end, the Prophet stood and said, "I have brought for you the best of this world and the next. God has commanded me to invite you to it.

The word ta'ir means a bird or a thing that flies off. Hakim in Mustadrik (3:130), Abu Nu'aym in Hilyah (6:339), etc. report that once when the Prophet sat down to eat a fowl that had been cooked for his dinner, he prayed to God: "My Lord, bring the most beloved of Your creatures, that he may eat this fowl with me." In the meantime, Ali bin Abu Talib came and the Prophet ate with him. Hence, this tradition became known as Hadith al-Ta'ir.

The word saqlain means weighty or heavy thing. In his saying, the Prophet called the Koran and Ahl al-Bayt as the weighty things, and thus this tradition became known as Hadith al-Saqlain. This tradition was spoken on four major occasions, such as at Arfat (Tirmizi, 5:328), at Ghadir Khum (Nisai, 96:79), at Prophet's Mosque in Medina (Ibn Atiyyah, 1:34) and in Prophet's chamber during his last illness (Ibn Hajar, p. 89).

"Anas bin Malik related the Prophet as saying: "Surely the likeness of my Ahl al-Bayt is similar to Noah's Ark, whoever boards it will attain salvation and whoever remains behind is drowned." The word safina means ark, and thus this tradition became known as the Hadith al-Safina. This tradition is narrated by eight Companions of the Prophet, and eight persons from the disciples of the Companions, and by sixty scholars and more than ninety authors.

There is the highly controversial episode in the last days of the Prophet's life, which is also called the Episode of Pen and Paper. The Prophet, while in his terminal illness and only days before his death, called for pen and paper. According to Bukhari (1:41), when the Prophet's illness became serious, he said, "Bring me writing materials that I may write for you something, after which you will not be led into error." Umar said, "The illness has overwhelmed the Prophet.

The word manzila means rank. The Prophet took march for military operations to Tabuk during the month of Rajab of the 9th year after Hijra. He departed from Medina heading an army of 25000 soldiers aiming at the borders of Jordan. He left Ali bin Abu Talib to take his place in Medina.

Hadith al-Kudsi means the sacred tradition. It is also called Hadith Ilahi or Hadith Rabbani (divine tradition). It is a class of traditions which gives words spoken by God, as distinguished from Hadith Nabawi (prophetic tradition) which gives the words of the Prophet. Hadith al-Kudsi is a report or saying transmitted by the Prophet which God speaks in the first person. These reports do not form part of the Koran.

The famous hadith states, "Ali is always with the Truth and the Truth is always with him." This tradition has been transmitted through fifteen channels. Under the commentary of al-Bismillah, Fakhruddin Razi quotes the Prophet as saying in Tafsir-i Kabir that, "And the truth turns with him (Ali) wherever way he turns" (wa dara al-haqq ma'ahu haithu dar)

HADITH-I KISA [ see AYAT AL-TATHIR ]

The word aman al-ummah means the security of the ummah. The Prophet is reported to have said: "Just as the stars are a means of securing (aman) the people of the earth against drowning, my Ahl al-Bayt is a means of securing my ummah from division" (Mustadrak, 3:149 etc.). In this context, according to ar-Risala fi l-Imama (comp.

The word hadith (pl. ahadith), occurring 23 times in the Koran, is a noun formed from the verb hadatha means to be new. The Hebrew hadash carries the same meaning. From this followed the use of the term for a piece of news, tale, story or a report. The story tellers were also called hudath. The Muslims since the very lifetime of the Prophet called the report with regard to his sayings as the hadith.

"Abu Ali Hasan, or Ali, surnamed al-Hadi was born in Cairo in 470/1076. He was about 17 years old on the eve of the death of Imam al-Mustansir, and 20 years during assumption of Imamate in 490/1097. Henceforward, the seat of Imamate transferred from Egypt to Iran owing to the bifurcation among the Ismailis, where Hasan bin Sabbah had founded the Nizarid Ismaili state in the fortress of Alamut.

The Trust's most recent initiative is the Historic Cities Support Programme (HCSP). It was established to promote the conservation and re-use of building and public spaces in historic cities in ways that can catalyze social, economic and cultural development. In HCSO's approach, the restoration and rehabilitation of buildings and public spaces cannot be conceived apart from broader processes of community development.

Lived in Kharadar, Karachi in the "Kothi de Hyder Shah"on Imamwara street.Was engaged to Imam Begum*. He is buried in a cemetery of Miran Pir. His mauseleum is at the cemetery.

626-680 (Imam in 661).Born in Madina .Led a quiet and tranquille life following the assination of H .Aly. On October 10 680, he became martyrs at Karbala with Imam Hussein and72 family members .

Son of the general Jawhar* Was the Vazir of Imam Hakim who gave him the title "Qaid ul-Qudat" He had secrect dealings with Abu Rakwa* and was most probably executed.

Professor at Dar-ad-Diwan at Alep. Sent to Raqq to organise the influx of Ismaili immigrants whose destination wasAleppo.

(8th Century) He was a Dai sent with Abu Sufiyan to Northern Africa by Imam Jafar Sadiq in 145/762-763.

(2nd/8th Century). (born in730 AD). Called Geber in the West. Was the pupil of Imam Jafar Sadiq. Famous alchinist and author of 3,000 works including the "Balance of Letters" sv. PaulKraus.*

(9th Century) Nephew of Ibn. Hawshab* who sent him as a missionary to Sind in 270/884.

(962-1038) Famous mathematician and physicist born in Basra. Imam Al-Hakim asked him to study and regulate the damage caused by the floods of the River Nile.

Named by Imam Abd as-Salaam. Sent numerous dais to Turkey and Central Asia. Died during the Imamat of Imam Abuzar Ali.

(449 - 498 A.H) Dai. Born in Sirmin. Close friend of Hassan bin Sabbah*. Studiedat "Court of Dawat" and Dar-al-Hikmat*". Was found dead in 498 A.H.

Imam Hassanali took back the Piratan after the death of Pir Ali Asgar Beg*. Later appointed Pir Mirza Qasim Ali. As per his wish, he was buried in Najaf.

3A.H/625 - 507 A.H/671. Son of Hazart Ali and Bibi Fatima. 2nd Pir, member of Ahl-e-Bayt*. Acceded to Caliphate in 40A.H. Had 15 children. Was imprisoned by Muawiya. sv.Baqiya.

Died in Bombay in 1792. Descendant of Pir Hassan Kabirdin by his son Rehmtullah Shah*. Also known as Pir Doola*.

Descendant of Pir Hassan Kabirdin by his son Sayyed Remtullah Shah. HE was also known as Pir Doola (m. 1792). Last Vakil*.

See. KABIRDIN, HASSAN

Contemporary of Pir Baba Hasem Shah. Great grand son of Pir Hassan Kabirdin.

(404 - 458 A.H) declared as Pir in 448 A.H by Imam Mustansirbillah 1.After his death in Cairo in 458 A.H., his eldest son, SatGur Noor succeded him as Pir. He was a great traveller.

1. Horse (mystical) of Tara Rani* during Treta jug*. Was sacrificed and brought back to life during the Ghat Pat ceremony. 2. Also known as Dul dul* Hazart Ali's horse. (sv. Bourakh)

(857-922) Persian mystic influenced by ismailis and decapitated for declaring"An-al Haqq - I am the truth"; studied and translated by Massignon.

Huzur Mukhi who was sent as a guardian with the young Sayyed Imam Shah to Pirana. He is also buried at Pirana. A Granth has also been dedicated to him.